योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-9

जीवश्चिद्धनरूपत्वादहमित्येव चेतनात् ।
देशकालक्रियाद्रव्यशक्तीर्निर्माय तिष्ठति ॥ ९ ॥

jīvaściddhanarūpatvādahamityeva cetanāt ,
deśakālakriyādravyaśaktīrnirmāya tiṣṭhati 9

9. jīvaḥ cit-ghana-rūpatvāt aham iti eva cetanāt
deśa-kāla-kriyā-dravya-śaktīḥ nirmāya tiṣṭhati

9. jīvaḥ cit-ghana-rūpatvāt aham iti eva cetanāt
deśa-kāla-kriyā-dravya-śaktīḥ nirmāya tiṣṭhati

9. The individual soul (jīva), by virtue of its intrinsic nature (dharma) as pure consciousness and through its conscious awareness (cetanā) of 'I', creates the powers of space, time, action, and substance, and then exists (within them).

Words meanings summery:

• जीवः (jīvaḥ) - individual soul, living being, life principle

• चित्-घन-रूपत्वात् (cit-ghana-rūpatvāt) - due to its intrinsic nature (dharma) as pure consciousness (due to the nature of being dense consciousness, on account of having the form of pure consciousness)

• अहम् (aham) - I, myself

• इति (iti) - thus, so, in this way, indicating a quotation

• एव (eva) - only, indeed, just, emphatic particle

• चेतनात् (cetanāt) - through its conscious awareness (cetanā) (from consciousness, due to consciousness, from the conscious principle)

• देश-काल-क्रिया-द्रव्य-शक्तीः (deśa-kāla-kriyā-dravya-śaktīḥ) - the powers of space, time, action, and substance

• निर्माय (nirmāya) - having created, having fashioned, having built

• तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

Words meanings and morphology

जीवः (jīvaḥ) - individual soul, living being, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life principle

Derived from root jīv- (to live)

Root: jīv (class 1)

चित्-घन-रूपत्वात् (cit-ghana-rūpatvāt) - due to its intrinsic nature (dharma) as pure consciousness (due to the nature of being dense consciousness, on account of having the form of pure consciousness)

(noun)

Ablative, neuter, singular of cit-ghana-rūpatva

cit-ghana-rūpatva - the state or nature of being dense consciousness

Compound noun, abstract noun formed with -tva

Compound type : tatpuruṣa (cit-ghana+rūpatva)

• cit-ghana – dense consciousness, pure consciousness
  noun (neuter)
  Compound noun
• rūpatva – form-ness, nature of being a form, essential nature
  noun (neuter)
  Abstract noun suffix -tva added to rūpa (form)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I

First person singular pronoun

Note: Used here as a substantive to represent the concept of 'I'ness.

इति (iti) - thus, so, in this way, indicating a quotation

(indeclinable)

Particle

एव (eva) - only, indeed, just, emphatic particle

(indeclinable)

Particle

चेतनात् (cetanāt) - through its conscious awareness (cetanā) (from consciousness, due to consciousness, from the conscious principle)

(noun)

Ablative, feminine, singular of cetanā

cetanā - consciousness, intelligence, conscious being

Derived from root cit- (to perceive, to be conscious)

Root: cit

देश-काल-क्रिया-द्रव्य-शक्तीः (deśa-kāla-kriyā-dravya-śaktīḥ) - the powers of space, time, action, and substance

(noun)

Accusative, feminine, plural of deśa-kāla-kriyā-dravya-śakti

deśa-kāla-kriyā-dravya-śakti - power related to space, time, action, and substance

Compound noun

Compound type : ṣaṣṭhī-tatpuruṣa (deśa-kāla-kriyā-dravya+śakti)

• deśa-kāla-kriyā-dravya – space, time, action, substance
  noun (neuter)
  Dvandva compound
• deśa – space, place, region
  noun (masculine)
  Root: diś
• kāla – time, period, season
  noun (masculine)
  Root: kal
• kriyā – action, activity, performance
  noun (feminine)
  Derived from root kṛ- (to do)
  Root: kṛ
• dravya – substance, thing, material
  noun (neuter)
  Derived from drav- (to run, flow)
  Root: dru
• śakti – power, force, energy, ability
  noun (feminine)
  Derived from root śak- (to be able)
  Root: śak

निर्माय (nirmāya) - having created, having fashioned, having built

(indeclinable)

absolutive

Gerund (absolutive) of verb root mā- with prefix nir-

Prefix: nir

Root: mā

तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active indicative

3rd person singular, present tense, active voice

Root: sthā (class 1)