योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-19, verse-39
सर्वतोऽनुभवरूपयानया सत्तयोत्तमपदादभिन्नया ।
अन्तवर्जितमहाङ्गसङ्गया तिष्ठतीति पुरुषः परो विराट् ॥ ३९ ॥
अन्तवर्जितमहाङ्गसङ्गया तिष्ठतीति पुरुषः परो विराट् ॥ ३९ ॥
sarvato'nubhavarūpayānayā sattayottamapadādabhinnayā ,
antavarjitamahāṅgasaṅgayā tiṣṭhatīti puruṣaḥ paro virāṭ 39
antavarjitamahāṅgasaṅgayā tiṣṭhatīti puruṣaḥ paro virāṭ 39
39.
sarvataḥ anubhava-rūpayā anayā
sattayā uttamapadāt abhinnayā
antavarjita-mahāṅga-saṅgayā
tiṣṭhati iti puruṣaḥ paraḥ virāṭ
sattayā uttamapadāt abhinnayā
antavarjita-mahāṅga-saṅgayā
tiṣṭhati iti puruṣaḥ paraḥ virāṭ
39.
paraḥ puruṣaḥ virāṭ iti anayā
sarvataḥ anubhava-rūpayā sattayā
uttamapadāt abhinnayā
antavarjita-mahāṅga-saṅgayā tiṣṭhati
sarvataḥ anubhava-rūpayā sattayā
uttamapadāt abhinnayā
antavarjita-mahāṅga-saṅgayā tiṣṭhati
39.
Thus, the supreme cosmic person (puruṣa), the Virāṭ (cosmic form), exists through this being (sattā) which is universally of the nature of experience, which is non-different from the supreme state, and which is associated with vast, limitless parts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वतः (sarvataḥ) - from everywhere, on all sides, universally
- अनुभव-रूपया (anubhava-rūpayā) - of the nature of experience, having the form of experience
- अनया (anayā) - by this
- सत्तया (sattayā) - through this being/reality (by existence, by being, by reality)
- उत्तमपदात् (uttamapadāt) - from the supreme state/abode
- अभिन्नया (abhinnayā) - by that which is non-different
- अन्तवर्जित-महाङ्ग-सङ्गया (antavarjita-mahāṅga-saṅgayā) - by that which is associated with boundless great limbs/parts
- तिष्ठति (tiṣṭhati) - stands, exists, remains
- इति (iti) - thus, in this way, so
- पुरुषः (puruṣaḥ) - cosmic person, conscious principle
- परः (paraḥ) - supreme, highest, ultimate
- विराट् (virāṭ) - the cosmic form, the universal being
Words meanings and morphology
सर्वतः (sarvataḥ) - from everywhere, on all sides, universally
(indeclinable)
Derived from sarva with the tasil suffix.
अनुभव-रूपया (anubhava-rūpayā) - of the nature of experience, having the form of experience
(adjective)
Instrumental, feminine, singular of anubhavarūpa
anubhavarūpa - having the nature of experience, of the form of experience
Compound type : tatpuruṣa (anubhava+rūpa)
- anubhava – experience, perception
noun (masculine) - rūpa – form, nature, appearance
noun (neuter)
अनया (anayā) - by this
(pronoun)
Instrumental, feminine, singular of idam
idam - this, that
सत्तया (sattayā) - through this being/reality (by existence, by being, by reality)
(noun)
Instrumental, feminine, singular of sattā
sattā - existence, being, reality, essence
Root: as (class 2)
उत्तमपदात् (uttamapadāt) - from the supreme state/abode
(noun)
Ablative, neuter, singular of uttamapada
uttamapada - supreme state, highest position
Compound type : karmadhāraya (uttama+pada)
- uttama – supreme, highest, best
adjective - pada – state, abode, foot, step, word
noun (neuter)
अभिन्नया (abhinnayā) - by that which is non-different
(adjective)
Instrumental, feminine, singular of abhinna
abhinna - non-different, identical, undivided
अन्तवर्जित-महाङ्ग-सङ्गया (antavarjita-mahāṅga-saṅgayā) - by that which is associated with boundless great limbs/parts
(adjective)
Instrumental, feminine, singular of antavarjitamahāṅgasaṅga
antavarjitamahāṅgasaṅga - associated with infinite great parts/limbs
Compound type : bahuvrīhi (anta+varjita+mahā+aṅga+saṅga)
- anta – end, limit
noun (masculine) - varjita – devoid of, excluded, abandoned
adjective
Past Passive Participle
Formed from root vṛj with suffix -ita.
Root: vṛj (class 1) - mahā – great, large
adjective - aṅga – limb, body part, component
noun (neuter) - saṅga – association, attachment, connection
noun (masculine)
तिष्ठति (tiṣṭhati) - stands, exists, remains
(verb)
3rd person , singular, active, present (laṭ) of sthā
Root: sthā (class 1)
इति (iti) - thus, in this way, so
(indeclinable)
पुरुषः (puruṣaḥ) - cosmic person, conscious principle
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, spirit, soul, the supreme cosmic person (puruṣa)
परः (paraḥ) - supreme, highest, ultimate
(adjective)
Nominative, masculine, singular of para
para - supreme, highest, ultimate, other, distant
विराट् (virāṭ) - the cosmic form, the universal being
(noun)
Nominative, masculine, singular of virāṭ
virāṭ - universal body, cosmic form (Virāṭ), sovereign, shining