योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-19, verse-22
सूक्ष्मः स्थूलोऽम्बरात्मैष व्यक्तोऽव्यक्तोन्तवर्जितः ।
सर्वस्य बहिरन्तश्च न किंचित्किंचिदेव च ॥ २२ ॥
सर्वस्य बहिरन्तश्च न किंचित्किंचिदेव च ॥ २२ ॥
sūkṣmaḥ sthūlo'mbarātmaiṣa vyakto'vyaktontavarjitaḥ ,
sarvasya bahirantaśca na kiṃcitkiṃcideva ca 22
sarvasya bahirantaśca na kiṃcitkiṃcideva ca 22
22.
sūkṣmaḥ sthūlaḥ ambarātmā eṣaḥ vyaktaḥ avyaktaḥ antavarjitaḥ
sarvasya bahiḥ antaḥ ca na kiñcit kiñcit eva ca
sarvasya bahiḥ antaḥ ca na kiñcit kiñcit eva ca
22.
eṣaḥ sūkṣmaḥ sthūlaḥ ambarātmā vyaktaḥ avyaktaḥ antavarjitaḥ
sarvasya bahiḥ antaḥ ca na kiñcit ca kiñcit eva
sarvasya bahiḥ antaḥ ca na kiñcit ca kiñcit eva
22.
This (subtle body) is subtle, it is gross, and its intrinsic nature (ātman) is like the sky (all-pervading). It is manifest, unmanifest, and boundless. It exists both outside and inside of everything, being simultaneously 'not anything' and 'something' itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine
- स्थूलः (sthūlaḥ) - gross, coarse, thick
- अम्बरात्मा (ambarātmā) - whose intrinsic nature (ātman) is space; pervading like space
- एषः (eṣaḥ) - this (masculine)
- व्यक्तः (vyaktaḥ) - manifest, apparent, distinct
- अव्यक्तः (avyaktaḥ) - unmanifest, invisible, indistinct
- अन्तवर्जितः (antavarjitaḥ) - boundless, endless, devoid of end
- सर्वस्य (sarvasya) - of all, of everything
- बहिः (bahiḥ) - outside, externally
- अन्तः (antaḥ) - inside, internally, within
- च (ca) - and, also, moreover
- न (na) - not, no
- किञ्चित् (kiñcit) - anything, something, a little
- किञ्चित् (kiñcit) - anything, something, a little
- एव (eva) - indeed, certainly, only, just
- च (ca) - and, also, moreover
Words meanings and morphology
सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine
(adjective)
Nominative, masculine, singular of sūkṣma
sūkṣma - subtle, minute, fine, delicate
Root: sūc
स्थूलः (sthūlaḥ) - gross, coarse, thick
(adjective)
Nominative, masculine, singular of sthūla
sthūla - gross, coarse, thick, large
अम्बरात्मा (ambarātmā) - whose intrinsic nature (ātman) is space; pervading like space
(noun)
Nominative, masculine, singular of ambarātman
ambarātman - whose intrinsic nature is space; pervading like space
Compound: ambara (sky, space) + ātman (self, nature)
Compound type : bahuvrīhi (ambara+ātman)
- ambara – sky, atmosphere, space, garment
noun (neuter) - ātman – self, soul, spirit, intrinsic nature
noun (masculine)
Root: an
एषः (eṣaḥ) - this (masculine)
(pronoun)
Nominative, masculine, singular of etas
etas - this
व्यक्तः (vyaktaḥ) - manifest, apparent, distinct
(adjective)
Nominative, masculine, singular of vyakta
vyakta - manifest, apparent, distinct, clear
Past Passive Participle
Derived from vi-añj (to manifest, make clear)
Prefix: vi
Root: añj (class 7)
अव्यक्तः (avyaktaḥ) - unmanifest, invisible, indistinct
(adjective)
Nominative, masculine, singular of avyakta
avyakta - unmanifest, invisible, indistinct, latent
Past Passive Participle
Derived from a- + vyakta (not manifested)
Compound type : tatpuruṣa (a+vyakta)
- a – not, non-
indeclinable
Negative prefix - vyakta – manifest, apparent, distinct
adjective (masculine)
Past Passive Participle
Derived from vi-añj
Prefix: vi
Root: añj (class 7)
अन्तवर्जितः (antavarjitaḥ) - boundless, endless, devoid of end
(adjective)
Nominative, masculine, singular of antavarjita
antavarjita - boundless, endless, devoid of end
Compound: anta (end) + varjita (deprived of)
Compound type : tatpuruṣa (anta+varjita)
- anta – end, limit, boundary, edge
noun (masculine)
Root: ant - varjita – deprived of, devoid of, excluded, abandoned
adjective (masculine)
Past Passive Participle
Derived from vṛj (to avoid, abandon)
Root: vṛj (class 1)
सर्वस्य (sarvasya) - of all, of everything
(pronoun)
Genitive, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Can be masculine or neuter genitive singular.
बहिः (bahiḥ) - outside, externally
(indeclinable)
Adverbial indeclinable
अन्तः (antaḥ) - inside, internally, within
(indeclinable)
Adverbial indeclinable
च (ca) - and, also, moreover
(indeclinable)
Conjunction
न (na) - not, no
(indeclinable)
Negative particle
किञ्चित् (kiñcit) - anything, something, a little
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - anything, something, a little, perhaps
Indefinite pronoun/adverb, formed from kim (what?) + cid (particle)
Note: Used here as an adverbial neuter nominative/accusative.
किञ्चित् (kiñcit) - anything, something, a little
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - anything, something, a little, perhaps
Indefinite pronoun/adverb, formed from kim (what?) + cid (particle)
Note: Used here as an adverbial neuter nominative/accusative.
एव (eva) - indeed, certainly, only, just
(indeclinable)
An emphatic particle
च (ca) - and, also, moreover
(indeclinable)
Conjunction