योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-6

स चेतति यथा यत्र यद्यदाशु तदेव हि ।
तथा तत्र तदा राम भवत्यनुभवात्मकम् ॥ ६ ॥

sa cetati yathā yatra yadyadāśu tadeva hi ,
tathā tatra tadā rāma bhavatyanubhavātmakam 6

6. saḥ cetati yathā yatra yat yat āśu tat eva hi
tathā tatra tadā rāma bhavati anubhavātmakam

6. rāma yathā saḥ yatra yat yat āśu cetati hi tat
eva tathā tatra tadā anubhavātmakam bhavati

6. O Rāma, whatever an entity (consciousness) perceives quickly, wherever it perceives it, that very thing indeed becomes inherently experiential (anubhavātmaka) then and there.

Words meanings summery:

• सः (saḥ) - that (entity or consciousness) (he, that)

• चेतति (cetati) - perceives, is conscious, thinks

• यथा (yathā) - just as, as

• यत्र (yatra) - wherever, where

• यत् (yat) - whatever (object) (whatever, which)

• यत् (yat) - emphasizes 'each and every whatever (object)' (whatever, which)

• आशु (āśu) - quickly, swiftly

• तत् (tat) - that

• एव (eva) - indeed, only, very

• हि (hi) - indeed, surely, for

• तथा (tathā) - so, thus, in that manner

• तत्र (tatra) - there, in that place

• तदा (tadā) - then, at that time

• राम (rāma) - O Rāma

• भवति (bhavati) - becomes, happens, exists

• अनुभवात्मकम् (anubhavātmakam) - of the nature of experience, inherently experiential

Words meanings and morphology

सः (saḥ) - that (entity or consciousness) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that

चेतति (cetati) - perceives, is conscious, thinks

(verb)

3rd person , singular, active, present indicative (laṭ) of cit

Present indicative 3rd person singular of root cit (class 10).

Root: cit (class 10)

यथा (yathā) - just as, as

(indeclinable)

यत्र (yatra) - wherever, where

(indeclinable)

Derived from pronoun yad + suffix -tra.

यत् (yat) - whatever (object) (whatever, which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who

यत् (yat) - emphasizes 'each and every whatever (object)' (whatever, which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who

आशु (āśu) - quickly, swiftly

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

एव (eva) - indeed, only, very

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronoun tad + suffix -tra.

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronoun tad + suffix -dā.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name, particularly an incarnation of Viṣṇu)

भवति (bhavati) - becomes, happens, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present indicative 3rd person singular of root bhū (class 1).

Root: bhū (class 1)

अनुभवात्मकम् (anubhavātmakam) - of the nature of experience, inherently experiential

(adjective)

Nominative, neuter, singular of anubhavātmaka

anubhavātmaka - whose nature is experience, consisting of experience

Compound type : tatpuruṣa (anubhava+ātmaka)

• anubhava – experience, perception, apprehension
  noun (masculine)
  Derived from root bhū with upasarga anu-.
  Prefix: anu
  Root: bhū (class 1)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective
  Derived from ātman with suffix -ka.