योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-33

विराज एते संकल्पा ब्रह्मविष्णुहरादयः ।
तस्य चित्तचमत्काराः सुरासुरनभश्चराः ॥ ३३ ॥

virāja ete saṃkalpā brahmaviṣṇuharādayaḥ ,
tasya cittacamatkārāḥ surāsuranabhaścarāḥ 33

33. virājaḥ ete saṅkalpāḥ brahma-viṣṇu-hara-ādayaḥ
tasya citta-camatkārāḥ sura-asura-nabhaś-carāḥ

33. virājaḥ ete saṅkalpāḥ brahma-viṣṇu-hara-ādayaḥ (santi).
tasya citta-camatkārāḥ sura-asura-nabhaś-carāḥ (santi)

33. These creations (saṅkalpāḥ) such as Brahmā, Viṣṇu, and Śiva (Hara) belong to the Cosmic Being (Virāṭ puruṣa). The gods, demons, and celestial beings (nabhaścarāḥ) are also wondrous manifestations of His consciousness.

Words meanings summery:

• विराजः (virājaḥ) - of Virāṭ, the Cosmic Person (puruṣa) (of the cosmic ruler, of Virāṭ)

• एते (ete) - these

• सङ्कल्पाः (saṅkalpāḥ) - creations, mental manifestations (intentions, volitions, creations, mental formations)

• ब्रह्म-विष्णु-हर-आदयः (brahma-viṣṇu-hara-ādayaḥ) - divine beings like Brahmā, Viṣṇu, and Śiva (Brahmā, Viṣṇu, Śiva, and others)

• तस्य (tasya) - His (referring to Virāṭ) (his, of him, its)

• चित्त-चमत्काराः (citta-camatkārāḥ) - wondrous manifestations of consciousness (wonders of the mind, dazzling creations of consciousness)

• सुर-असुर-नभश्-चराः (sura-asura-nabhaś-carāḥ) - the gods, demons, and celestial beings (gods, demons, and sky-dwellers)

Words meanings and morphology

विराजः (virājaḥ) - of Virāṭ, the Cosmic Person (puruṣa) (of the cosmic ruler, of Virāṭ)

(noun)

Genitive, masculine, singular of virāj

virāj - sovereign, ruler, shining, splendid, the cosmic body (Virāṭ puruṣa)

From the prefix 'vi-' and root 'rāj' (to shine, rule).

Prefix: vi

Root: √rāj (class 1)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

सङ्कल्पाः (saṅkalpāḥ) - creations, mental manifestations (intentions, volitions, creations, mental formations)

(noun)

Nominative, masculine, plural of saṅkalpa

saṅkalpa - intention, will, resolve, desire, conception, creation

From 'sam-' (prefix) + 'kḷp' (to arrange, form).

Prefix: sam

Root: √kḷp (class 1)

ब्रह्म-विष्णु-हर-आदयः (brahma-viṣṇu-hara-ādayaḥ) - divine beings like Brahmā, Viṣṇu, and Śiva (Brahmā, Viṣṇu, Śiva, and others)

(noun)

Nominative, masculine, plural of brahma-viṣṇu-hara-ādi

brahma-viṣṇu-hara-ādi - beginning with Brahmā, Viṣṇu, and Śiva; Brahmā, Viṣṇu, Śiva, etc.

Compound type : dvandva-tatpuruṣa (brahma+viṣṇu+hara+ādi)

• brahma – Brahmā (the creator deity)
  proper noun (masculine)
• viṣṇu – Viṣṇu (the preserver deity)
  proper noun (masculine)
• hara – Śiva (the destroyer deity), remover, bearer
  proper noun (masculine)
  From root 'hṛ' (to seize, carry, destroy).
  Root: √hṛ (class 1)
• ādi – beginning, start, and so on, etc.
  indeclinable (masculine)

तस्य (tasya) - His (referring to Virāṭ) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

चित्त-चमत्काराः (citta-camatkārāḥ) - wondrous manifestations of consciousness (wonders of the mind, dazzling creations of consciousness)

(noun)

Nominative, masculine, plural of citta-camatkāra

citta-camatkāra - wonder of the mind, mental dazzle, astonishing creation of thought

Compound type : tatpuruṣa (citta+camatkāra)

• citta – mind, consciousness, thought
  noun (neuter)
  past passive participle
  From root 'cit' (to perceive, think).
  Root: √cit (class 1)
• camatkāra – wonder, astonishment, charm, dazzling effect
  noun (masculine)

सुर-असुर-नभश्-चराः (sura-asura-nabhaś-carāḥ) - the gods, demons, and celestial beings (gods, demons, and sky-dwellers)

(noun)

Nominative, masculine, plural of sura-asura-nabhaś-cara

sura-asura-nabhaś-cara - gods, demons, and those moving in the sky (celestial beings)

Compound type : dvandva-tatpuruṣa (sura+asura+nabhaś-cara)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• nabhaś-cara – sky-goer, aerial being, celestial being
  noun (masculine)
  Root: √car (class 1)