योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-19, verse-4
अणीयसामणीयांसं स्थविष्ठं च स्थवीयसाम् ।
न किंचिन्मात्रकं चैव सर्वं जीवं विदुर्बुधाः ॥ ४ ॥
न किंचिन्मात्रकं चैव सर्वं जीवं विदुर्बुधाः ॥ ४ ॥
aṇīyasāmaṇīyāṃsaṃ sthaviṣṭhaṃ ca sthavīyasām ,
na kiṃcinmātrakaṃ caiva sarvaṃ jīvaṃ vidurbudhāḥ 4
na kiṃcinmātrakaṃ caiva sarvaṃ jīvaṃ vidurbudhāḥ 4
4.
aṇīyasām aṇīyāṃsam sthaviṣṭham ca sthavīyasām na
kim cit mātrakam ca eva sarvam jīvam viduḥ budhāḥ
kim cit mātrakam ca eva sarvam jīvam viduḥ budhāḥ
4.
budhāḥ aṇīyasām aṇīyāṃsam ca sthavīyasām sthaviṣṭham
na kim cit mātrakam ca eva sarvam jīvam viduḥ
na kim cit mātrakam ca eva sarvam jīvam viduḥ
4.
The wise ones (budhāḥ) understand the individual soul (jīva) to be subtler than the subtlest and grosser than the grossest. It is not merely a specific thing, but rather everything itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अणीयसाम् (aṇīyasām) - of the most subtle ones, of the subtler ones
- अणीयांसम् (aṇīyāṁsam) - more subtle, subtler
- स्थविष्ठम् (sthaviṣṭham) - grossest, largest, heaviest
- च (ca) - and, also
- स्थवीयसाम् (sthavīyasām) - of the grosser ones, of the larger ones
- न (na) - not, nor
- किम् (kim) - what, anything, something
- चित् (cit) - even, also (particle of indefiniteness)
- मात्रकम् (mātrakam) - mere, only, a small thing, a particular thing
- च (ca) - and, also
- एव (eva) - indeed, only, just
- सर्वम् (sarvam) - all, everything
- जीवम् (jīvam) - the individual soul, the living being
- विदुः (viduḥ) - they know, they understand
- बुधाः (budhāḥ) - the wise ones, learned persons
Words meanings and morphology
अणीयसाम् (aṇīyasām) - of the most subtle ones, of the subtler ones
(adjective)
Genitive, plural of aṇīyas
aṇīyas - more subtle, subtler, very subtle (comparative of aṇu)
Comparative degree of 'aṇu' (subtle).
अणीयांसम् (aṇīyāṁsam) - more subtle, subtler
(adjective)
Accusative, masculine, singular of aṇīyas
aṇīyas - more subtle, subtler, very subtle (comparative of aṇu)
Comparative degree of 'aṇu' (subtle).
स्थविष्ठम् (sthaviṣṭham) - grossest, largest, heaviest
(adjective)
Accusative, masculine, singular of sthaviṣṭha
sthaviṣṭha - grossest, largest, heaviest, most massive (superlative of sthūla)
Superlative degree of 'sthūla' (gross).
च (ca) - and, also
(indeclinable)
स्थवीयसाम् (sthavīyasām) - of the grosser ones, of the larger ones
(adjective)
Genitive, plural of sthavīyas
sthavīyas - grosser, larger, more massive (comparative of sthūla)
Comparative degree of 'sthūla' (gross).
न (na) - not, nor
(indeclinable)
किम् (kim) - what, anything, something
(pronoun)
neuter, singular of kim
kim - what, which, anything, something (interrogative/indefinite pronoun)
चित् (cit) - even, also (particle of indefiniteness)
(indeclinable)
मात्रकम् (mātrakam) - mere, only, a small thing, a particular thing
(adjective)
neuter, singular of mātraka
mātraka - mere, only, a small measure, a particular thing
Suffix indicating 'only' or 'mere', or a diminutive.
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
सर्वम् (sarvam) - all, everything
(pronoun)
Accusative, masculine, singular of sarva
sarva - all, every, whole, entire
जीवम् (jīvam) - the individual soul, the living being
(noun)
Accusative, masculine, singular of jīva
jīva - living being, individual soul (jīva), life, soul
Derived from root 'jīv' (to live).
Root: jīv
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, present (laṭ) of vid
Present Tense (Laṭ)
Root 'vid' (2nd class) in the present tense, third person plural active voice.
Root: vid (class 2)
बुधाः (budhāḥ) - the wise ones, learned persons
(noun)
Nominative, masculine, plural of budha
budha - wise, learned, enlightened (noun: a wise person)
Derived from root 'budh' (to know, to awaken).
Root: budh (class 1)