योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-34

चित्स्वभावो बुध्यमानः प्रालेयपरमाणुताम् ।
यदादौ भावयत्याशु तदा तत्रैव तिष्ठति ॥ ३४ ॥

citsvabhāvo budhyamānaḥ prāleyaparamāṇutām ,
yadādau bhāvayatyāśu tadā tatraiva tiṣṭhati 34

34. cit-svabhāvaḥ budhyamānaḥ prāleya-paramāṇutām
yadā ādau bhāvayati āśu tadā tatra eva tiṣṭhati

34. yadā cit-svabhāvaḥ budhyamānaḥ prāleya-paramāṇutām ādau āśu bhāvayati,
tadā tatra eva tiṣṭhati

34. When that which is of the nature of pure consciousness (cit-svabhāvaḥ) initially conceives itself, realizing its own state as a minute particle (paramāṇutām) of dew (prāleya), then it remains fixed in that very state.

Words meanings summery:

• चित्-स्वभावः (cit-svabhāvaḥ) - that which is of the nature of pure consciousness (one whose nature is consciousness, having the nature of intelligence)

• बुध्यमानः (budhyamānaḥ) - perceiving, realizing (perceiving, understanding, realizing)

• प्रालेय-परमाणुताम् (prāleya-paramāṇutām) - its own state as a minute particle of dew (the state of being a particle of ice/dew)

• यदा (yadā) - when (when, at what time)

• आदौ (ādau) - initially (in the beginning, at first, initially)

• भावयति (bhāvayati) - conceives, imagines (he conceives, he creates, he imagines, he makes exist)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• तदा (tadā) - then (then, at that time)

• तत्र (tatra) - there, in that state (there, in that place)

• एव (eva) - very, indeed (only, just, indeed, very)

• तिष्ठति (tiṣṭhati) - remains fixed (he stands, he remains, he stays)

Words meanings and morphology

चित्-स्वभावः (cit-svabhāvaḥ) - that which is of the nature of pure consciousness (one whose nature is consciousness, having the nature of intelligence)

(noun)

Nominative, masculine, singular of cit-svabhāva

cit-svabhāva - nature of consciousness, intelligent nature

Compound type : tatpuruṣa (cit+svabhāva)

• cit – consciousness, intelligence, pure awareness
  noun (feminine)
  Root: √cit (class 1)
• svabhāva – one's own nature, inherent disposition, essential property
  noun (masculine)
  From 'sva' (own) + 'bhāva' (nature, state of being).

बुध्यमानः (budhyamānaḥ) - perceiving, realizing (perceiving, understanding, realizing)

(participle)

Nominative, masculine, singular of budhyamāna

budhyamāna - perceiving, understanding, becoming aware

present middle participle

From root 'budh' (to know, perceive), 4th class, middle voice.

Root: √budh (class 4)

प्रालेय-परमाणुताम् (prāleya-paramāṇutām) - its own state as a minute particle of dew (the state of being a particle of ice/dew)

(noun)

Accusative, feminine, singular of prāleya-paramāṇutā

prāleya-paramāṇutā - the state of being a particle of hoarfrost or dew

Compound type : tatpuruṣa (prāleya+paramāṇu+tā)

• prāleya – hoarfrost, dew, mist, ice
  noun (neuter)
• paramāṇu – atom, minute particle, ultimate particle
  noun (masculine)
• tā – suffix indicating 'state of being', 'ness'
  suffix (feminine)
  Feminine suffix forming abstract nouns.

यदा (yadā) - when (when, at what time)

(indeclinable)

आदौ (ādau) - initially (in the beginning, at first, initially)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, start, origin

भावयति (bhāvayati) - conceives, imagines (he conceives, he creates, he imagines, he makes exist)

(verb)

3rd person , singular, active, present (lat) of bhāvay

causative stem

Causative of root 'bhū' (to be, to become).

Root: √bhū (class 1)

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

तदा (tadā) - then (then, at that time)

(indeclinable)

तत्र (tatra) - there, in that state (there, in that place)

(indeclinable)

एव (eva) - very, indeed (only, just, indeed, very)

(indeclinable)

तिष्ठति (tiṣṭhati) - remains fixed (he stands, he remains, he stays)

(verb)

3rd person , singular, active, present (lat) of sthā

Root: √sthā (class 1)