योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-15

पञ्चानां संविदां पञ्च भिन्नान्यङ्गान्यसावथ ।
बुध्यते तानि तद्रूपरन्ध्राण्यनुभवत्यपि ॥ १५ ॥

pañcānāṃ saṃvidāṃ pañca bhinnānyaṅgānyasāvatha ,
budhyate tāni tadrūparandhrāṇyanubhavatyapi 15

15. pañcānām saṃvidām pañca bhinnāni aṅgāni asau atha
budhyate tāni tadrūparandhrāṇi anubhavati api

15. atha asau pañcānām saṃvidām pañca bhinnāni aṅgāni
budhyate tāni tadrūparandhrāṇi api anubhavati

15. Then, that person understands the five distinct components (aṅga) of the five cognitions (saṃvid). Moreover, that one also experiences them as openings in their very form.

Words meanings summery:

• पञ्चानाम् (pañcānām) - of five

• संविदाम् (saṁvidām) - of the cognitions (saṃvid) (of cognitions, of perceptions)

• पञ्च (pañca) - five

• भिन्नानि (bhinnāni) - distinct, separate, broken

• अङ्गानि (aṅgāni) - limbs, parts, components, constituent elements

• असौ (asau) - that (one), he, she

• अथ (atha) - then, now, moreover

• बुध्यते (budhyate) - understands, knows, perceives ( समझते हैं, जानते हैं, perceive)

• तानि (tāni) - those

• तद्रूपरन्ध्राणि (tadrūparandhrāṇi) - forms that are openings, openings in those forms

• अनुभवति (anubhavati) - experiences, perceives, feels

• अपि (api) - also, even, moreover

Words meanings and morphology

पञ्चानाम् (pañcānām) - of five

(numeral)

संविदाम् (saṁvidām) - of the cognitions (saṃvid) (of cognitions, of perceptions)

(noun)

Genitive, feminine, plural of saṃvid

saṁvid - cognition, perception, understanding, consciousness

Prefix: sam

Root: vid (class 2)

पञ्च (pañca) - five

(numeral)

भिन्नानि (bhinnāni) - distinct, separate, broken

(adjective)

Accusative, neuter, plural of bhinna

bhinna - broken, split, distinct, separate, different

Past Passive Participle

From root bhid (to break, to separate) with kta suffix.

Root: bhid (class 7)

Note: Qualifies aṅgāni.

अङ्गानि (aṅgāni) - limbs, parts, components, constituent elements

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, body part, component, constituent, accessory, means

असौ (asau) - that (one), he, she

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun)

अथ (atha) - then, now, moreover

(indeclinable)

बुध्यते (budhyate) - understands, knows, perceives ( समझते हैं, जानते हैं, perceive)

(verb)

3rd person , singular, middle, present (laṭ) of budh

Present Middle Indicative

Root: budh (class 4)

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to aṅgāni.

तद्रूपरन्ध्राणि (tadrūparandhrāṇi) - forms that are openings, openings in those forms

(noun)

Accusative, neuter, plural of tadrūparandhra

tadrūparandhra - forms that are openings/gaps, openings in those forms

Compound type : karmadhāraya (tad+rūpa+randhra)

• tad – that, this
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• randhra – opening, hole, gap, aperture, vulnerable point
  noun (neuter)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

Prefix: anu

Root: bhū (class 1)

अपि (api) - also, even, moreover

(indeclinable)