योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-10

देशकालक्रियाद्रव्यचर्चिताचर्चितां स्वयम् ।
असत्यां सत्यवत्स्फारां तावन्मात्रशरीरिकाम् ॥ १० ॥

deśakālakriyādravyacarcitācarcitāṃ svayam ,
asatyāṃ satyavatsphārāṃ tāvanmātraśarīrikām 10

10. deśa-kāla-kriyā-dravya-carcitā-acarccitām svayam
asatyām satya-vat sphārām tāvan-mātra-śarīrikām

10. deśa-kāla-kriyā-dravya-carcitā-acarccitām svayam
asatyām satya-vat sphārām tāvan-mātra-śarīrikām

10. (The individual soul creates powers) which are themselves both explicitly defined and implicitly undefined regarding space, time, action, and substance; though fundamentally unreal, they appear expansive and as if real; and their embodiment is merely an extension of that (consciousness).

Words meanings summery:

• देश-काल-क्रिया-द्रव्य-चर्चिता-अचर्च्चिताम् (deśa-kāla-kriyā-dravya-carcitā-acarccitām) - explicitly defined and implicitly undefined regarding space, time, action, and substance (that which is both manifest and unmanifest in terms of space, time, action, and substance)

• स्वयम् (svayam) - by oneself, spontaneously, personally

• असत्याम् (asatyām) - though fundamentally unreal (unreal, false, non-existent)

• सत्य-वत् (satya-vat) - as if real (like reality, as if real, truth-like)

• स्फाराम् (sphārām) - appear expansive (vast, extensive, expanded, swollen)

• तावन्-मात्र-शरीरिकाम् (tāvan-mātra-śarīrikām) - whose embodiment is merely an extension of that (consciousness) (having a body merely of that much, whose essence is only that much)

Words meanings and morphology

देश-काल-क्रिया-द्रव्य-चर्चिता-अचर्च्चिताम् (deśa-kāla-kriyā-dravya-carcitā-acarccitām) - explicitly defined and implicitly undefined regarding space, time, action, and substance (that which is both manifest and unmanifest in terms of space, time, action, and substance)

(adjective)

Accusative, feminine, singular of deśa-kāla-kriyā-dravya-carcitā-acarccita

deśa-kāla-kriyā-dravya-carcitā-acarccita - both defined and undefined by space, time, action, and substance

Past Passive Participle

Compound of dvandva (deśa-kāla-kriyā-dravya) and another dvandva (carcitā-acarccita), functioning as a bahuvrīhi adjective

Compound type : bahuvrīhi (deśa-kāla-kriyā-dravya+carcitā-acarccita)

• deśa-kāla-kriyā-dravya – space, time, action, substance
  noun (neuter)
  Dvandva compound
• carcitā-acarccita – discussed and not discussed, manifest and unmanifest
  adjective (feminine)
  Past Passive Participle
  Dvandva compound of carcitat and acarccita
  Root: carc
• carcita – discussed, manifest, defined, applied
  adjective (masculine)
  Past Passive Participle
  Participle from root carc- (to discuss, practice)
  Root: carc
• acarccita – not discussed, unmanifest, undefined
  adjective (masculine)
  Past Passive Participle
  Negative participle from root carc- (to discuss, practice)
  Prefix: a
  Root: carc

स्वयम् (svayam) - by oneself, spontaneously, personally

(indeclinable)

Reflexive adverb

असत्याम् (asatyām) - though fundamentally unreal (unreal, false, non-existent)

(adjective)

Accusative, feminine, singular of asatya

asatya - unreal, false, non-existent

Negative adjective formed with a- prefix

Note: Modifies the implied feminine noun (e.g., śakti or māyā).

सत्य-वत् (satya-vat) - as if real (like reality, as if real, truth-like)

(indeclinable)

Adverbial suffix -vat (like)

Note: Acts as an adverbial modifier to sphārām.

स्फाराम् (sphārām) - appear expansive (vast, extensive, expanded, swollen)

(adjective)

Accusative, feminine, singular of sphāra

sphāra - vast, extensive, expanded, swollen

Derived from root sphā- (to swell, expand)

Root: sphā

Note: Modifies the implied feminine noun (e.g., śakti or māyā).

तावन्-मात्र-शरीरिकाम् (tāvan-mātra-śarīrikām) - whose embodiment is merely an extension of that (consciousness) (having a body merely of that much, whose essence is only that much)

(adjective)

Accusative, feminine, singular of tāvan-mātra-śarīrikā

tāvan-mātra-śarīrikā - having a body or form of just that extent/measure, whose nature is limited to that

Compound adjective, feminine form

Compound type : bahuvrīhi (tāvan-mātra+śarīrikā)

• tāvan-mātra – that much only, only to that extent
  adjective (neuter)
  Compound of tāvat (that much) and mātra (only)
• śarīrikā – having a body, corporeal, essence
  noun (feminine)
  Derived from śarīra (body)

Note: Modifies the implied feminine noun (e.g., śakti or māyā).