योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-3

न पराणुर्न च स्थूलं न शून्यं न च किंचन ।
चिन्मात्रं स्वानुभूत्यात्म सर्वगं जीव उच्यते ॥ ३ ॥

na parāṇurna ca sthūlaṃ na śūnyaṃ na ca kiṃcana ,
cinmātraṃ svānubhūtyātma sarvagaṃ jīva ucyate 3

3. na parāṇuḥ na ca sthūlam na śūnyam na ca kim cana
cinmātram svānubhūtyātma sarvagam jīvaḥ ucyate

3. jīvaḥ na parāṇuḥ na ca sthūlam na śūnyam na ca kim cana.
(saḥ) cinmātram svānubhūtyātma sarvagam ucyate.

3. The individual soul (jīva) is described as neither a super-atom nor gross, neither void nor any specific thing. It is pure consciousness, whose very essence (ātman) is self-experience, and which is all-pervading.

Words meanings summery:

• न (na) - not, nor

• पराणुः (parāṇuḥ) - super-atom, subtle atom, extremely minute

• न (na) - not, nor

• च (ca) - and, nor, also

• स्थूलम् (sthūlam) - gross, coarse, material

• न (na) - not, nor

• शून्यम् (śūnyam) - void, empty, শূন্য

• न (na) - not, nor

• च (ca) - and, nor, also

• किम् (kim) - what, anything, something

• चन (cana) - even, also (particle used with interrogatives to form indefinites)

• चिन्मात्रम् (cinmātram) - pure consciousness, consciousness only

• स्वानुभूत्यात्म (svānubhūtyātma) - whose nature is self-experience, whose essence (ātman) is self-realization

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• जीवः (jīvaḥ) - the individual soul, living being

• उच्यते (ucyate) - is called, is said, is described

Words meanings and morphology

न (na) - not, nor

(indeclinable)

पराणुः (parāṇuḥ) - super-atom, subtle atom, extremely minute

(noun)

Nominative, masculine, singular of parāṇu

parāṇu - super-atom, subtle atom, ultimate particle

Compound type : tatpuruṣa (parama+aṇu)

• parama – supreme, highest, ultimate
  adjective (masculine)
• aṇu – atom, minute particle, subtle
  noun (masculine)

न (na) - not, nor

(indeclinable)

च (ca) - and, nor, also

(indeclinable)

स्थूलम् (sthūlam) - gross, coarse, material

(adjective)

neuter, singular of sthūla

sthūla - gross, large, bulky, coarse, material

न (na) - not, nor

(indeclinable)

शून्यम् (śūnyam) - void, empty, শূন্য

(adjective)

neuter, singular of śūnya

śūnya - empty, void, null, zero, non-existent

न (na) - not, nor

(indeclinable)

च (ca) - and, nor, also

(indeclinable)

किम् (kim) - what, anything, something

(pronoun)

neuter, singular of kim

kim - what, which, anything, something (interrogative/indefinite pronoun)

चन (cana) - even, also (particle used with interrogatives to form indefinites)

(indeclinable)

चिन्मात्रम् (cinmātram) - pure consciousness, consciousness only

(noun)

neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness, consisting only of consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness (cit), pure awareness
  noun (feminine)
• mātra – only, mere, merely consisting of
  adjective (neuter)
  Suffix indicating 'only' or 'mere'.

स्वानुभूत्यात्म (svānubhūtyātma) - whose nature is self-experience, whose essence (ātman) is self-realization

(adjective)

neuter, singular of svānubhūtyātman

svānubhūtyātman - whose self (ātman) is self-experience or self-realization

Compound type : bahuvrīhi (svānubhūti+ātman)

• svānubhūti – self-experience, self-realization, inner perception
  noun (feminine)
  Compound of 'sva' (own) and 'anubhūti' (experience).
  Prefix: anu
  Root: bhū (class 1)
• ātman – self, soul, essence (ātman)
  noun (masculine)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, reaching
  adjective (masculine)
  Derived from root 'gam' (to go).
  Root: gam (class 1)

जीवः (jīvaḥ) - the individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life, soul

Derived from root 'jīv' (to live).

Root: jīv

उच्यते (ucyate) - is called, is said, is described

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense (Laṭ), Passive Voice

Passive form of root 'vac' (2nd class). Third person singular.

Root: vac (class 2)