योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-17

मनोमयोऽसावुदितः परस्मात्प्रथमोत्थितः ।
आकाशविशदः शान्तो नित्यानन्दविभामयः ॥ १७ ॥

manomayo'sāvuditaḥ parasmātprathamotthitaḥ ,
ākāśaviśadaḥ śānto nityānandavibhāmayaḥ 17

17. manomayaḥ asau uditaḥ parasmāt prathamotthitaḥ
ākāśaviśadaḥ śāntaḥ nityānandavibhāmayaḥ

17. asau manomayaḥ parasmāt prathamotthitaḥ uditaḥ
ākāśaviśadaḥ śāntaḥ nityānandavibhāmayaḥ

17. That mental (manomaya) entity, which first arose from the Supreme, is as clear as space, peaceful, and full of the radiance of eternal bliss (ānanda).

Words meanings summery:

• मनोमयः (manomayaḥ) - consisting of mind, mental, made of mind.

• असौ (asau) - that one, he, that.

• उदितः (uditaḥ) - arisen, manifested, risen, appeared.

• परस्मात् (parasmāt) - from the highest, from the supreme, from the other.

• प्रथमोत्थितः (prathamotthitaḥ) - first arisen, first manifested, first appeared.

• आकाशविशदः (ākāśaviśadaḥ) - clear as space, pure as ether.

• शान्तः (śāntaḥ) - peaceful, tranquil, calm, ceased.

• नित्यानन्दविभामयः (nityānandavibhāmayaḥ) - full of the radiance of eternal bliss.

Words meanings and morphology

मनोमयः (manomayaḥ) - consisting of mind, mental, made of mind.

(adjective)

Nominative, masculine, singular of manomaya

manomaya - consisting of mind, mental, made of mind.

derived from manas + mayat suffix

असौ (asau) - that one, he, that.

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it.

उदितः (uditaḥ) - arisen, manifested, risen, appeared.

(adjective)

Nominative, masculine, singular of udita

udita - arisen, manifested, risen.

Past Passive Participle

from root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)

परस्मात् (parasmāt) - from the highest, from the supreme, from the other.

(adjective)

Ablative, singular of para

para - supreme, highest, ultimate, other, distant.

Note: Used substantively, referring to the Supreme Being or ultimate reality.

प्रथमोत्थितः (prathamotthitaḥ) - first arisen, first manifested, first appeared.

(adjective)

Nominative, masculine, singular of prathamotthita

prathamotthita - first arisen, first manifested.

Past Passive Participle (for utthita)

Compound of prathama and utthita

Compound type : karmadhāraya (prathama+utthita)

• prathama – first, foremost, primary.
  adjective (masculine)
• utthita – arisen, risen, standing up, produced.
  adjective (masculine)
  Past Passive Participle
  from root sthā (to stand) with prefix ut
  Prefix: ut
  Root: sthā (class 1)

आकाशविशदः (ākāśaviśadaḥ) - clear as space, pure as ether.

(adjective)

Nominative, masculine, singular of ākāśaviśada

ākāśaviśada - clear as space, pure as ether.

Compound type : tatpuruṣa (ākāśa+viśada)

• ākāśa – space, ether, sky.
  noun (masculine/neuter)
• viśada – clear, pure, white, distinct.
  adjective (masculine)

शान्तः (śāntaḥ) - peaceful, tranquil, calm, ceased.

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, ceased.

Past Passive Participle

from root śam (to be calm)

Root: śam (class 4)

नित्यानन्दविभामयः (nityānandavibhāmayaḥ) - full of the radiance of eternal bliss.

(adjective)

Nominative, masculine, singular of nityānandavibhāmaya

nityānandavibhāmaya - full of the radiance of eternal bliss.

derived from nityānandavibhā + mayat suffix

Note: The compound itself functions as an adjective.