योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-14

आत्मन्यथेन्दुबिम्बात्मन्यसौ संवित्तिपञ्चकम् ।
काकतालीयवद्भिन्नमुदितं चेतति स्वयम् ॥ १४ ॥

ātmanyathendubimbātmanyasau saṃvittipañcakam ,
kākatālīyavadbhinnamuditaṃ cetati svayam 14

14. ātmani atha indubimbātmani asau saṃvittipañcakam
kākatālīyavat bhinnam uditam cetati svayam

14. atha asau indubimbātmani ātmani svayam
kākatālīyavat bhinnam uditam saṃvittipañcakam cetati

14. Then, that person, in the self (ātman) which resembles the moon's disc, spontaneously perceives the group of five cognitions (saṃvitti) that have arisen distinctly, much like a 'crow-palm' incident (kākatālīya).

Words meanings summery:

• आत्मनि (ātmani) - in one's own self (ātman) (in the self, in oneself)

• अथ (atha) - then, now, moreover

• इन्दुबिम्बात्मनि (indubimbātmani) - in the self (ātman) that is like the moon's disc (in the self that is like the moon's disc)

• असौ (asau) - that (one), he, she

• संवित्तिपञ्चकम् (saṁvittipañcakam) - the five cognitions (saṃvitti) (group of five cognitions/perceptions)

• काकतालीयवत् (kākatālīyavat) - like a crow-palm incident, coincidental, accidental

• भिन्नम् (bhinnam) - broken, distinct, separate, different

• उदितम् (uditam) - risen, ascended, manifested, appeared

• चेतति (cetati) - perceives, understands, knows, observes

• स्वयम् (svayam) - by oneself, spontaneously, of one's own accord

Words meanings and morphology

आत्मनि (ātmani) - in one's own self (ātman) (in the self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality, ego

Root: an (class 2)

अथ (atha) - then, now, moreover

(indeclinable)

इन्दुबिम्बात्मनि (indubimbātmani) - in the self (ātman) that is like the moon's disc (in the self that is like the moon's disc)

(noun)

Locative, masculine, singular of indubimbātman

indubimbātman - a self or soul resembling the moon's disc

Compound type : karmadhāraya (indubimba+ātman)

• indubimba – moon's disc, orb of the moon
  noun (neuter)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

असौ (asau) - that (one), he, she

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun)

संवित्तिपञ्चकम् (saṁvittipañcakam) - the five cognitions (saṃvitti) (group of five cognitions/perceptions)

(noun)

Accusative, neuter, singular of saṃvittipañcaka

saṁvittipañcaka - group of five cognitions or perceptions

Compound type : dvigu (saṃvitti+pañcaka)

• saṃvitti – cognition, perception, knowledge, consciousness
  noun (feminine)
  From root vid (to know) with sam prefix, abstract noun.
  Prefix: sam
  Root: vid (class 2)
• pañcaka – a group of five, fivefold
  noun (neuter)

काकतालीयवत् (kākatālīyavat) - like a crow-palm incident, coincidental, accidental

(indeclinable)

From kākatālīya (crow-palm incident) with vat suffix meaning 'like'.

Note: Adverbial use.

भिन्नम् (bhinnam) - broken, distinct, separate, different

(adjective)

Accusative, neuter, singular of bhinna

bhinna - broken, split, distinct, separate, different

Past Passive Participle

From root bhid (to break, to separate) with kta suffix.

Root: bhid (class 7)

Note: Qualifies saṃvittipañcakam.

उदितम् (uditam) - risen, ascended, manifested, appeared

(adjective)

Accusative, neuter, singular of udita

udita - risen, ascended, manifested, appeared

Past Passive Participle

From root i (to go) with prefix ud and kta suffix.

Prefix: ud

Root: i (class 2)

Note: Qualifies saṃvittipañcakam.

चेतति (cetati) - perceives, understands, knows, observes

(verb)

3rd person , singular, active, present (laṭ) of cit

Present Active Indicative

Root: cit (class 1)

स्वयम् (svayam) - by oneself, spontaneously, of one's own accord

(indeclinable)