योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-23

अङ्गानि राम तस्याष्टौ मनःषष्ठानि पञ्च च ।
साहंभावानीन्द्रियाणि भावाभावमयानि च ॥ २३ ॥

aṅgāni rāma tasyāṣṭau manaḥṣaṣṭhāni pañca ca ,
sāhaṃbhāvānīndriyāṇi bhāvābhāvamayāni ca 23

23. aṅgāni rāma tasya aṣṭau manaḥṣaṣṭhāni pañca
ca sāhaṁbhāvāni indriyāṇi bhāvābhāvamayāni ca

23. rāma tasya aṣṭau aṅgāni manaḥṣaṣṭhāni pañca ca
indriyāṇi sāhaṁbhāvāni ca bhāvābhāvamayāni ca

23. O Rāma, its eight constituents are the five [subtle elements or cognitive senses], with the mind (manas) as the sixth. These faculties (indriyāṇi), endowed with the sense of ego (ahaṁbhāva), are also composed of both existence and non-existence.

Words meanings summery:

• अङ्गानि (aṅgāni) - parts, limbs, constituents, members

• राम (rāma) - O Rāma (vocative)

• तस्य (tasya) - of that subtle body mentioned in previous verses (of that (masculine/neuter))

• अष्टौ (aṣṭau) - eight

• मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth; with mind as sixth

• पञ्च (pañca) - five

• च (ca) - and, also, moreover

• साहंभावानि (sāhaṁbhāvāni) - with ego-sense; endowed with ego

• इन्द्रियाणि (indriyāṇi) - senses, faculties, organs of sense or action

• भावाभावमयानि (bhāvābhāvamayāni) - composed of existence and non-existence; consisting of becoming and ceasing

• च (ca) - and, also, moreover

Words meanings and morphology

अङ्गानि (aṅgāni) - parts, limbs, constituents, members

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, part, constituent, member, body

Root: aṅg

राम (rāma) - O Rāma (vocative)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, black

Root: ram (class 1)

तस्य (tasya) - of that subtle body mentioned in previous verses (of that (masculine/neuter))

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subtle body, which can be masculine or neuter.

अष्टौ (aṣṭau) - eight

(numeral)

मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth; with mind as sixth

(adjective)

Nominative, neuter, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having the mind as the sixth; with mind as sixth

Compound: manas (mind) + ṣaṣṭha (sixth)

Compound type : bahuvrīhi (manas+ṣaṣṭha)

• manas – mind, intellect, thought, intention
  noun (neuter)
  Root: man
• ṣaṣṭha – sixth
  numeral (neuter)

Note: Agrees with aṅgāni.

पञ्च (pañca) - five

(numeral)

च (ca) - and, also, moreover

(indeclinable)

Conjunction

साहंभावानि (sāhaṁbhāvāni) - with ego-sense; endowed with ego

(adjective)

Nominative, neuter, plural of sāhaṁbhāva

sāhaṁbhāva - with ego-sense, endowed with ego (ahaṁbhāva)

Compound: sa (with) + ahaṁbhāva (ego-sense)

Compound type : bahuvrīhi (sa+ahaṁbhāva)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'
• ahaṁbhāva – ego-sense, self-conceit, individuality
  noun (masculine)
  Compound: aham (I) + bhāva (state of being)
  Root: bhū (class 1)

Note: Agrees with aṅgāni and indriyāṇi.

इन्द्रियाणि (indriyāṇi) - senses, faculties, organs of sense or action

(noun)

Nominative, neuter, plural of indriya

indriya - sense, faculty, organ of sense or action, power

Related to Indra, meaning 'belonging to Indra' or 'power, faculty'

भावाभावमयानि (bhāvābhāvamayāni) - composed of existence and non-existence; consisting of becoming and ceasing

(adjective)

Nominative, neuter, plural of bhāvābhāvamaya

bhāvābhāvamaya - composed of existence and non-existence, consisting of becoming and ceasing

Compound: bhāva (existence, becoming) + abhāva (non-existence, non-becoming) + maya (composed of)

Compound type : dvandva-tatpuruṣa (bhāva+abhāva+maya)

• bhāva – being, existence, state, becoming
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-becoming
  noun (masculine)
  Compound: a (not) + bhāva (existence)
  Prefix: a
  Root: bhū (class 1)
• maya – consisting of, made of, full of
  adjective
  Suffix forming adjectives of material or nature

Note: Agrees with aṅgāni and indriyāṇi.

च (ca) - and, also, moreover

(indeclinable)

Conjunction