योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-19, verse-39

सर्वतोऽनुभवरूपयानया सत्तयोत्तमपदादभिन्नया ।
अन्तवर्जितमहाङ्गसङ्गया तिष्ठतीति पुरुषः परो विराट् ॥ ३९ ॥

sarvato'nubhavarūpayānayā sattayottamapadādabhinnayā ,
antavarjitamahāṅgasaṅgayā tiṣṭhatīti puruṣaḥ paro virāṭ 39

39. sarvataḥ anubhava-rūpayā anayā
sattayā uttamapadāt abhinnayā
antavarjita-mahāṅga-saṅgayā
tiṣṭhati iti puruṣaḥ paraḥ virāṭ

39. paraḥ puruṣaḥ virāṭ iti anayā
sarvataḥ anubhava-rūpayā sattayā
uttamapadāt abhinnayā
antavarjita-mahāṅga-saṅgayā tiṣṭhati

39. Thus, the supreme cosmic person (puruṣa), the Virāṭ (cosmic form), exists through this being (sattā) which is universally of the nature of experience, which is non-different from the supreme state, and which is associated with vast, limitless parts.

39. הפּוּרוּשָׁה העליון, וִירָאטְ, קיים בזכות מציאות זו בעלת טבע החוויה המוחלטת בכל מקום, שאינה נפרדת מהמצב העליון ביותר, ומשורבבת באיברים אדירים ואינסופיים.

Words meanings summery:

• सर्वतः (sarvataḥ) - from everywhere, on all sides, universally

• अनुभव-रूपया (anubhava-rūpayā) - of the nature of experience, having the form of experience

• अनया (anayā) - by this

• सत्तया (sattayā) - through this being/reality (by existence, by being, by reality)

• उत्तमपदात् (uttamapadāt) - from the supreme state/abode

• अभिन्नया (abhinnayā) - by that which is non-different

• अन्तवर्जित-महाङ्ग-सङ्गया (antavarjita-mahāṅga-saṅgayā) - by that which is associated with boundless great limbs/parts

• तिष्ठति (tiṣṭhati) - stands, exists, remains

• इति (iti) - thus, in this way, so

• पुरुषः (puruṣaḥ) - cosmic person, conscious principle

• परः (paraḥ) - supreme, highest, ultimate

• विराट् (virāṭ) - the cosmic form, the universal being

Words meanings and morphology

सर्वतः (sarvataḥ) - from everywhere, on all sides, universally

(indeclinable)

Derived from sarva with the tasil suffix.

अनुभव-रूपया (anubhava-rūpayā) - of the nature of experience, having the form of experience

(adjective)

Instrumental, feminine, singular of anubhavarūpa

anubhavarūpa - having the nature of experience, of the form of experience

Compound type : tatpuruṣa (anubhava+rūpa)

• anubhava – experience, perception
  noun (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

अनया (anayā) - by this

(pronoun)

Instrumental, feminine, singular of idam

idam - this, that

सत्तया (sattayā) - through this being/reality (by existence, by being, by reality)

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

उत्तमपदात् (uttamapadāt) - from the supreme state/abode

(noun)

Ablative, neuter, singular of uttamapada

uttamapada - supreme state, highest position

Compound type : karmadhāraya (uttama+pada)

• uttama – supreme, highest, best
  adjective
• pada – state, abode, foot, step, word
  noun (neuter)

अभिन्नया (abhinnayā) - by that which is non-different

(adjective)

Instrumental, feminine, singular of abhinna

abhinna - non-different, identical, undivided

अन्तवर्जित-महाङ्ग-सङ्गया (antavarjita-mahāṅga-saṅgayā) - by that which is associated with boundless great limbs/parts

(adjective)

Instrumental, feminine, singular of antavarjitamahāṅgasaṅga

antavarjitamahāṅgasaṅga - associated with infinite great parts/limbs

Compound type : bahuvrīhi (anta+varjita+mahā+aṅga+saṅga)

• anta – end, limit
  noun (masculine)
• varjita – devoid of, excluded, abandoned
  adjective
  Past Passive Participle
  Formed from root vṛj with suffix -ita.
  Root: vṛj (class 1)
• mahā – great, large
  adjective
• aṅga – limb, body part, component
  noun (neuter)
• saṅga – association, attachment, connection
  noun (masculine)

तिष्ठति (tiṣṭhati) - stands, exists, remains

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

इति (iti) - thus, in this way, so

(indeclinable)

पुरुषः (puruṣaḥ) - cosmic person, conscious principle

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, spirit, soul, the supreme cosmic person (puruṣa)

परः (paraḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

विराट् (virāṭ) - the cosmic form, the universal being

(noun)

Nominative, masculine, singular of virāṭ

virāṭ - universal body, cosmic form (Virāṭ), sovereign, shining

Previous Verse