योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-1, verse-6

स्मरणं विद्धि संकल्पं शिवमस्मरणं विदुः ।
तच्च प्रागनुभूतं च नानुभूतं च भाव्यते ॥ ६ ॥

smaraṇaṃ viddhi saṃkalpaṃ śivamasmaraṇaṃ viduḥ ,
tacca prāganubhūtaṃ ca nānubhūtaṃ ca bhāvyate 6

6. smaraṇam viddhi saṅkalpam śivam asmaraṇam viduḥ
tat ca prāk anubhūtam ca na anubhūtam ca bhāvyate

6. smaraṇam saṅkalpam viddhi asmaraṇam śivam viduḥ
tat ca prāk anubhūtam ca na anubhūtam ca bhāvyate

6. Understand that memory or recollection is (saṅkalpa) mental fabrication. They consider the absence of memory to be auspicious (śiva). Furthermore, this (saṅkalpa) is conceived as both something previously experienced and something not yet experienced.

Words meanings summery:

• स्मरणम् (smaraṇam) - memory, recollection, remembrance

• विद्धि (viddhi) - know, understand, perceive

• सङ्कल्पम् (saṅkalpam) - intention, resolve, mental fabrication, will

• शिवम् (śivam) - auspicious, benevolent, gracious, blissful

• अस्मरणम् (asmaraṇam) - non-recollection, absence of memory, forgetting

• विदुः (viduḥ) - they know, they understand

• तत् (tat) - refers to 'saṅkalpa' (mental fabrication) (that, it)

• च (ca) - and, also, furthermore

• प्राक् (prāk) - before, formerly, previously, prior

• अनुभूतम् (anubhūtam) - experienced, perceived, felt

• च (ca) - and, also

• न (na) - not, no

• अनुभूतम् (anubhūtam) - not experienced, not perceived

• च (ca) - and, also

• भाव्यते (bhāvyate) - is considered, is thought of, is conceived, is made to be

Words meanings and morphology

स्मरणम् (smaraṇam) - memory, recollection, remembrance

(noun)

Accusative, neuter, singular of smaraṇa

smaraṇa - memory, recollection, remembrance, act of remembering

Derived from root smṛ (to remember) with suffix -ana.

Root: smṛ (class 1)

विद्धि (viddhi) - know, understand, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative 2nd Person Singular

From root vid, 2nd person singular imperative active voice.

Root: vid (class 2)

सङ्कल्पम् (saṅkalpam) - intention, resolve, mental fabrication, will

(noun)

Accusative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, mental fabrication, firm purpose, will, concept

From root kḷp (to arrange, resolve) with prefix sam.

Prefix: sam

Root: kḷp (class 1)

शिवम् (śivam) - auspicious, benevolent, gracious, blissful

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, gracious, blissful, Shiva (the deity)

Note: Used here adjectivally or adverbially as 'auspiciously' or 'as auspicious'.

अस्मरणम् (asmaraṇam) - non-recollection, absence of memory, forgetting

(noun)

Accusative, neuter, singular of asmaraṇa

asmaraṇa - non-recollection, absence of memory, forgetting

Negative particle 'a' + smaraṇa (memory).

Compound type : nañ-tatpuruṣa (a+smaraṇa)

• a – not, non-
  indeclinable
• smaraṇa – memory, recollection, remembrance
  noun (neuter)
  Derived from root smṛ (to remember) with suffix -ana.
  Root: smṛ (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Present Indicative 3rd Person Plural

From root vid, 3rd person plural present indicative active voice.

Root: vid (class 2)

तत् (tat) - refers to 'saṅkalpa' (mental fabrication) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it, he, she

च (ca) - and, also, furthermore

(indeclinable)

प्राक् (prāk) - before, formerly, previously, prior

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived, felt

(participle)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt, known

Past Passive Participle

Past Passive Participle of root bhū (to be, become) with prefix anu.

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अनुभूतम् (anubhūtam) - not experienced, not perceived

(participle)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt, known

Past Passive Participle

Past Passive Participle of root bhū (to be, become) with prefix anu.

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

भाव्यते (bhāvyate) - is considered, is thought of, is conceived, is made to be

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Indicative 3rd Person Singular Passive (Causative stem)

From the causative stem of root bhū (bhāvaya), 3rd person singular present indicative passive voice.

Root: bhū (class 1)