योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-1, verse-16

सर्वकर्मफलाभोगमलं विस्मृत्य सुप्तवत् ।
प्रवाहपतिते कार्ये स्पन्दस्व गतवेदनम् ॥ १६ ॥

sarvakarmaphalābhogamalaṃ vismṛtya suptavat ,
pravāhapatite kārye spandasva gatavedanam 16

16. sarvakarmaphalābhogam alam vismṛtya suptavat
pravāhapatite kārye spandasva gatavedanam

16. alam sarvakarmaphalābhogam suptavat vismṛtya
pravāhapatite kārye gatavedanam spandasva

16. Completely forgetting the enjoyment of all results of your actions (karma), as if you were asleep, act without any attachment or feeling in the task that has naturally come to you, like an object fallen into a current.

Words meanings summery:

• सर्वकर्मफलाभोगम् (sarvakarmaphalābhogam) - the enjoyment of all fruits of action

• अलम् (alam) - enough, sufficiently, entirely, completely, indeed

• विस्मृत्य (vismṛtya) - having forgotten, forgetting completely

• सुप्तवत् (suptavat) - like one sleeping, as if asleep

• प्रवाहपतिते (pravāhapatite) - in that which has fallen into a current, in a naturally occurring (task)

• कार्ये (kārye) - in the work, in the task, in the duty

• स्पन्दस्व (spandasva) - move, act, pulsate, stir

• गतवेदनम् (gatavedanam) - without feeling, free from sensation/agitation/pain

Words meanings and morphology

सर्वकर्मफलाभोगम् (sarvakarmaphalābhogam) - the enjoyment of all fruits of action

(noun)

Accusative, masculine, singular of sarvakarmaphalābhoga

sarvakarmaphalābhoga - the enjoyment of the fruits of all actions

Compound type : tatpuruṣa (sarva+karman+phala+ābhoga)

• sarva – all, every, whole
  adjective
• karman – action, deed, work, ritual, consequence of action
  noun (neuter)
  Derived from root `kṛ`.
  Root: kṛ (class 8)
• phala – fruit, result, consequence, reward
  noun (neuter)
• ābhoga – enjoyment, experience, full consumption, expansion
  noun (masculine)
  Derived from prefix `ā` + root `bhuj`.
  Prefix: ā
  Root: bhuj (class 7)

अलम् (alam) - enough, sufficiently, entirely, completely, indeed

(indeclinable)

विस्मृत्य (vismṛtya) - having forgotten, forgetting completely

(indeclinable)

Absolutive (Gerund)

Formed from prefix `vi` + root `smṛ` + suffix `lyaP`.

Prefix: vi

Root: smṛ (class 1)

सुप्तवत् (suptavat) - like one sleeping, as if asleep

(indeclinable)

Formed from `supta` (past passive participle of `svap`) + adverbial suffix `vat`.

प्रवाहपतिते (pravāhapatite) - in that which has fallen into a current, in a naturally occurring (task)

(adjective)

Locative, neuter, singular of pravāhapatita

pravāhapatita - fallen into a current/stream

Compound type : tatpuruṣa (pravāha+patita)

• pravāha – current, flow, stream, course
  noun (masculine)
  Derived from prefix `pra` + root `vah`.
  Prefix: pra
  Root: vah (class 1)
• patita – fallen, dropped, descended
  adjective
  Past Passive Participle
  Formed from root `pat` + suffix `kta`.
  Root: pat (class 1)

कार्ये (kārye) - in the work, in the task, in the duty

(noun)

Locative, neuter, singular of kārya

kārya - to be done, to be made, duty, business, work, action

Gerundive (Future Passive Participle)

Derived from root `kṛ` + suffix `ṇyat`.

Root: kṛ (class 8)

स्पन्दस्व (spandasva) - move, act, pulsate, stir

(verb)

2nd person , singular, middle, imperative (loṭ) of spand

Root: spand (class 1)

गतवेदनम् (gatavedanam) - without feeling, free from sensation/agitation/pain

(adjective)

Accusative, neuter, singular of gatavedana

gatavedana - one from whom sensation/feeling has gone; without feeling

Compound type : bahuvrihi (gata+vedana)

• gata – gone, departed, ceased, reached
  adjective
  Past Passive Participle
  Formed from root `gam` + suffix `kta`.
  Root: gam (class 1)
• vedana – feeling, sensation, perception, pain, knowledge
  noun (neuter)
  Derived from root `vid`.
  Root: vid (class 1)

Note: Used adverbially.