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7,1

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-1, verse-19

नीरसा एव ते सन्तु समस्तेन्द्रियसंविदः ।
आकारमात्रसंलक्ष्या हेमन्तर्तौ लता इव ॥ १९ ॥
nīrasā eva te santu samastendriyasaṃvidaḥ ,
ākāramātrasaṃlakṣyā hemantartau latā iva 19
19. nīrasāḥ eva te santu samastendriyasaṃvidaḥ |
ākāramātrasaṃlakṣyāḥ hemantartau latāḥ iva ||
19. te samastendriyasaṃvidaḥ nīrasāḥ eva santu,
hemantartau latāḥ iva ākāramātrasaṃlakṣyāḥ [santu].
19. Let all your sensory perceptions (saṃvid) be entirely devoid of inner essence (nīrasa), discernible merely by their outward form, just like vines during the winter season (hemanta).
19. שיחוו תפיסות החושים שלך כיבשות וללא שום תשוקה פנימית, וייראו רק בצורתן החיצונית, כמו מטפסים בעונת החורף.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नीरसाः (nīrasāḥ) - lacking internal emotional or personal 'flavor' or engagement (devoid of essence/sap/taste, insipid, uninteresting)
  • एव (eva) - entirely, solely (indeed, only, certainly)
  • ते (te) - your (referring to the practitioner's perceptions) (your, those)
  • सन्तु (santu) - let them be
  • समस्तेन्द्रियसंविदः (samastendriyasaṁvidaḥ) - all the perceptions arising from your sense organs (all sensory perceptions/awarenesses)
  • आकारमात्रसंलक्ष्याः (ākāramātrasaṁlakṣyāḥ) - observed superficially, without delving into their deeper nature or meaning (discernible only by form, perceptible merely by appearance)
  • हेमन्तर्तौ (hemantartau) - in the winter season
  • लताः (latāḥ) - vines, creepers
  • इव (iva) - like, as if, similar to

Words meanings and morphology

नीरसाः (nīrasāḥ) - lacking internal emotional or personal 'flavor' or engagement (devoid of essence/sap/taste, insipid, uninteresting)
(adjective)
Nominative, feminine, plural of nīrasa
nīrasa - tasteless, insipid, devoid of essence, lacking feeling
Compound type : bahuvrīhi (nir+rasa)
  • nir – without, out of, away from
    prefix
  • rasa – essence, sap, taste, sentiment
    noun (masculine)
    Root: ras (class 1)
Note: Agrees with 'samastendriyasaṃvidaḥ'.
एव (eva) - entirely, solely (indeed, only, certainly)
(indeclinable)
ते (te) - your (referring to the practitioner's perceptions) (your, those)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Possessive pronoun referring to the implied 'you'.
सन्तु (santu) - let them be
(verb)
3rd person , plural, active, imperative (loṭ) of as
Root: as (class 2)
समस्तेन्द्रियसंविदः (samastendriyasaṁvidaḥ) - all the perceptions arising from your sense organs (all sensory perceptions/awarenesses)
(noun)
Nominative, feminine, plural of samastendriyasaṃvid
samastendriyasaṁvid - awareness of all senses, perception through all senses
Compound type : tatpuruṣa (samastendriya+saṃvid)
  • samastendriya – all senses, the totality of senses
    noun (neuter)
  • saṃvid – perception, consciousness, knowledge, intelligence
    noun (feminine)
    Derived from root vid (to know) with prefix sam-
    Prefix: sam
    Root: vid (class 2)
Note: Subject of 'santu'.
आकारमात्रसंलक्ष्याः (ākāramātrasaṁlakṣyāḥ) - observed superficially, without delving into their deeper nature or meaning (discernible only by form, perceptible merely by appearance)
(adjective)
Nominative, feminine, plural of ākāramātrasaṃlakṣya
ākāramātrasaṁlakṣya - perceptible only by its form/appearance
Gerundive
Formed by ākāramātra (mere form) + saṃlakṣya (perceptible gerundive of sam-lakṣ)
Compound type : tatpuruṣa (ākāramātra+saṃlakṣya)
  • ākāramātra – mere form, only appearance
    noun (neuter)
  • saṃlakṣya – to be perceived, discernible, observable
    verbal derivative (masculine)
    Gerundive
    Derived from root lakṣ (to perceive) with prefix sam- and suffix -ya
    Prefix: sam
    Root: lakṣ (class 10)
Note: Agrees with 'samastendriyasaṃvidaḥ'.
हेमन्तर्तौ (hemantartau) - in the winter season
(noun)
Locative, masculine, singular of hemantartu
hemantartu - the winter season
Compound type : dvandva (hemanta+ṛtu)
  • hemanta – winter
    noun (masculine)
  • ṛtu – season, fixed time
    noun (masculine)
लताः (latāḥ) - vines, creepers
(noun)
Nominative, feminine, plural of latā
latā - creeper, vine, slender branch
इव (iva) - like, as if, similar to
(indeclinable)