योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-1, verse-11

ऊर्ध्वबाहुर्विरौम्येष न च कश्चिच्छृणोति मे ।
असंकल्पः परं श्रेयः स किमन्तर्न भाव्यते ॥ ११ ॥

ūrdhvabāhurviraumyeṣa na ca kaścicchṛṇoti me ,
asaṃkalpaḥ paraṃ śreyaḥ sa kimantarna bhāvyate 11

11. ūrdhvabāhuḥ viraumi eṣaḥ na ca kaścit śṛṇoti me
asaṅkalpaḥ param śreyaḥ saḥ kim antar na bhāvyate

11. eṣaḥ ūrdhvabāhuḥ viraumi,
ca kaścit me na śṛṇoti.
asaṅkalpaḥ param śreyaḥ; saḥ kim antar na bhāvyate?

11. I cry out with uplifted arms, yet no one listens to me. Non-volition (asaṅkalpa) is the supreme blessing (śreyas); why is it not contemplated within oneself?

Words meanings summery:

• ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with uplifted arms; having arms uplifted

• विरौमि (viraumi) - I cry out, declare loudly (I cry out, I lament)

• एषः (eṣaḥ) - I (referring to the speaker) (this (masculine nominative singular))

• न (na) - not, no

• च (ca) - yet, but (and, also, but)

• कश्चित् (kaścit) - no one (with na) (anyone, someone)

• शृणोति (śṛṇoti) - listens (he hears)

• मे (me) - to me, my words (to me, my, for me)

• असङ्कल्पः (asaṅkalpaḥ) - non-volition, the state of being without mental resolve or desire (saṅkalpa) (non-volition, freedom from desire, absence of mental resolve)

• परम् (param) - supreme (supreme, highest)

• श्रेयः (śreyaḥ) - blessing, good, benefit (good, welfare, blessing)

• सः (saḥ) - that (referring to asaṅkalpa) (he, that)

• किम् (kim) - why (what, why)

• अन्तर् (antar) - within oneself (within, inside)

• न (na) - not, no

• भाव्यते (bhāvyate) - it is contemplated (it is meditated upon, it is contemplated, it is produced)

Words meanings and morphology

ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with uplifted arms; having arms uplifted

(adjective)

Nominative, masculine, singular of ūrdhvabāhu

ūrdhvabāhu - having arms uplifted

Compound type : Bahuvrihi (ūrdhva+bāhu)

• ūrdhva – upwards, high, elevated
  adjective (masculine/feminine/neuter)
• bāhu – arm
  noun (masculine)

विरौमि (viraumi) - I cry out, declare loudly (I cry out, I lament)

(verb)

1st person , singular, active, present (lat) of ru

Present active, parasmaipada

From root ru with prefix vi-. 1st person singular present active

Prefix: vi

Root: ru (class 2)

एषः (eṣaḥ) - I (referring to the speaker) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this

न (na) - not, no

(indeclinable)

च (ca) - yet, but (and, also, but)

(indeclinable)

कश्चित् (kaścit) - no one (with na) (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

kim + cid

शृणोति (śṛṇoti) - listens (he hears)

(verb)

3rd person , singular, active, present (lat) of śru

Present active, parasmaipada

3rd person singular present active

Root: śru (class 5)

मे (me) - to me, my words (to me, my, for me)

(pronoun)

singular of asmad

asmad - I

Note: Used here in the dative sense 'to me' or genitive 'my (words)'

असङ्कल्पः (asaṅkalpaḥ) - non-volition, the state of being without mental resolve or desire (saṅkalpa) (non-volition, freedom from desire, absence of mental resolve)

(noun)

Nominative, masculine, singular of asaṅkalpa

asaṅkalpa - freedom from resolve/desire; non-volition

From prefix a- (negation) and saṅkalpa

Compound type : Nañ-Tatpurusha (a+saṅkalpa)

• a – not, non-
  indeclinable
• saṅkalpa – mental resolve, intention, will, desire, definite conception
  noun (masculine)
  From sam- + kḷp (to be formed, to happen)
  Prefix: sam
  Root: kḷp (class 1)

परम् (param) - supreme (supreme, highest)

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, excellent, best

Note: Here nominative neuter

श्रेयः (śreyaḥ) - blessing, good, benefit (good, welfare, blessing)

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, blessing, happiness, supreme good

Comparative degree of śrī or from śri

Note: Nominative neuter singular

सः (saḥ) - that (referring to asaṅkalpa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Refers to asaṅkalpaḥ

किम् (kim) - why (what, why)

(indeclinable)

अन्तर् (antar) - within oneself (within, inside)

(indeclinable)

न (na) - not, no

(indeclinable)

भाव्यते (bhāvyate) - it is contemplated (it is meditated upon, it is contemplated, it is produced)

(verb)

3rd person , singular, passive, present (lat) of bhū

Present passive

3rd person singular present passive from causative root √bhū (or denom. from bhāva)

Root: bhū (class 1)

Note: Refers to asaṅkalpaḥ