योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-1, verse-24
एतदेव परं धैर्यं जन्मज्वरनिवारणम् ।
यदवासनमभ्यस्ता निजकर्मसु कर्तृता ॥ २४ ॥
यदवासनमभ्यस्ता निजकर्मसु कर्तृता ॥ २४ ॥
etadeva paraṃ dhairyaṃ janmajvaranivāraṇam ,
yadavāsanamabhyastā nijakarmasu kartṛtā 24
yadavāsanamabhyastā nijakarmasu kartṛtā 24
24.
etat eva param dhairyam janmajvaranivāraṇam
yat avāsanam abhyastā nijakarmasu kartṛtā
yat avāsanam abhyastā nijakarmasu kartṛtā
24.
etat eva param dhairyam janmajvaranivāraṇam
yat avāsanam abhyastā nijakarmasu kartṛtā
yat avāsanam abhyastā nijakarmasu kartṛtā
24.
This alone is the supreme fortitude, the antidote to the fever of repeated births (saṃsāra): namely, the cultivation of agency in one's own actions (karma) that is free from latent impressions (vāsanas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - Refers to the 'kartṛtā' described. (this (neuter nominative singular))
- एव (eva) - Emphasizes the preceding word. (indeed, only, just)
- परम् (param) - supreme, highest, excellent
- धैर्यम् (dhairyam) - Mental resilience and inner strength. (fortitude, steadfastness, patience, courage)
- जन्मज्वरनिवारणम् (janmajvaranivāraṇam) - The means to stop the suffering inherent in the cycle of rebirth (saṃsāra). (remover/prevention of the fever of birth)
- यत् (yat) - Introduces the defining characteristic of dhairyam. (which, that which)
- अवासनम् (avāsanam) - Describes the state of mind or nature of the 'doership' (kartṛtā). (without latent impressions (vāsanas), desireless)
- अभ्यस्ता (abhyastā) - The cultivation or habituation of doership. (practiced, accustomed, cultivated)
- निजकर्मसु (nijakarmasu) - Refers to performing one's prescribed duties or activities. (in one's own actions/duties)
- कर्तृता (kartṛtā) - The sense of being the doer of actions. (agency, doership, the state of being an agent)
Words meanings and morphology
एतत् (etat) - Refers to the 'kartṛtā' described. (this (neuter nominative singular))
(pronoun)
Nominative, neuter, singular of etad
etad - this
Demonstrative pronoun.
एव (eva) - Emphasizes the preceding word. (indeed, only, just)
(indeclinable)
Emphatic particle.
परम् (param) - supreme, highest, excellent
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, other
Note: Agrees with dhairyam.
धैर्यम् (dhairyam) - Mental resilience and inner strength. (fortitude, steadfastness, patience, courage)
(noun)
Nominative, neuter, singular of dhairya
dhairya - fortitude, steadfastness, patience, courage
Derived from dhīra (firm, steady).
Root: dhṛ (class 1)
जन्मज्वरनिवारणम् (janmajvaranivāraṇam) - The means to stop the suffering inherent in the cycle of rebirth (saṃsāra). (remover/prevention of the fever of birth)
(noun)
Nominative, neuter, singular of janmajvaranivāraṇa
janmajvaranivāraṇa - removal/prevention of the fever of birth
Compound type : tatpurusha (janma+jvara+nivāraṇa)
- janma – birth, existence, origin
noun (neuter)
Root: jan (class 4) - jvara – fever, distress, anguish
noun (masculine)
Root: jvar (class 1) - nivāraṇa – prevention, warding off, removal, hindering
noun (neuter)
Derived from root vṛ with prefix ni.
Prefix: ni
Root: vṛ (class 5)
Note: Agrees with dhairyam.
यत् (yat) - Introduces the defining characteristic of dhairyam. (which, that which)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Relative pronoun.
Note: Refers to dhairyam or the implied 'iti' (this is).
अवासनम् (avāsanam) - Describes the state of mind or nature of the 'doership' (kartṛtā). (without latent impressions (vāsanas), desireless)
(adjective)
Nominative, neuter, singular of avāsana
avāsana - without latent impressions, desireless
a (negation) + vāsana.
Note: Used here adverbially to qualify 'abhyastā' or predicate of 'kartṛtā'.
अभ्यस्ता (abhyastā) - The cultivation or habituation of doership. (practiced, accustomed, cultivated)
(adjective)
Nominative, feminine, singular of abhyasta
as - practiced, accustomed, cultivated
past passive participle
Derived from root as with prefix abhi.
Prefix: abhi
Root: as (class 4)
Note: Agrees with kartṛtā.
निजकर्मसु (nijakarmasu) - Refers to performing one's prescribed duties or activities. (in one's own actions/duties)
(noun)
Locative, neuter, plural of nijakarma
nijakarma - one's own action/duty (karma)
Compound type : tatpurusha (nija+karma)
- nija – one's own, inherent, native
adjective (masculine/feminine/neuter) - karma – action, deed, duty, ritual
noun (neuter)
Root: kṛ (class 8)
कर्तृता (kartṛtā) - The sense of being the doer of actions. (agency, doership, the state of being an agent)
(noun)
Nominative, feminine, singular of kartṛtā
kartṛtā - agency, doership, the state of being an agent
Derived from kartṛ (agent) + -tā (abstract suffix).
Root: kṛ (class 8)
Note: Subject of the yat clause.