योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-86, verse-3

शिखिध्वज उवाच ।
अत्युदारं महार्थं च वक्षि त्वं वदतां वर ।
अनुभूतिमुपारूढं गूढं च परमार्थवत् ॥ ३ ॥

śikhidhvaja uvāca ,
atyudāraṃ mahārthaṃ ca vakṣi tvaṃ vadatāṃ vara ,
anubhūtimupārūḍhaṃ gūḍhaṃ ca paramārthavat 3

3. śikhidhvajaḥ uvāca | atyudāram mahārtham ca vakṣi tvam
vadatām vara | anubhūtim upārūḍham gūḍham ca paramārthavat ||

3. śikhidhvajaḥ uvāca.
vadatām vara! tvam atyudāram mahārtham ca vakṣi.
anubhūtim upārūḍham gūḍham ca paramārthavat (vakṣi).

3. Śikhidhvaja said: O best among speakers, you express something very noble and profoundly meaningful. [Your words are] founded on direct spiritual experience and are deeply profound, revealing the ultimate truth.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja

• उवाच (uvāca) - said, spoke

• अत्युदारम् (atyudāram) - very noble, exceedingly generous, highly expansive

• महार्थम् (mahārtham) - profoundly meaningful, of great significance

• च (ca) - and

• वक्षि (vakṣi) - you speak, you say

• त्वम् (tvam) - you

• वदताम् (vadatām) - of those who speak, among speakers

• वर (vara) - O best, O excellent one

• अनुभूतिम् (anubhūtim) - direct experience, spiritual experience

• उपारूढम् (upārūḍham) - based upon, mounted on, ascended to

• गूढम् (gūḍham) - hidden, profound, mysterious

• च (ca) - and

• परमार्थवत् (paramārthavat) - possessing the highest truth, embodying ultimate reality

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (Proper name)

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – flame, peak, peacock
  noun (masculine)
• dhvaja – banner, flag, mark, emblem
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अत्युदारम् (atyudāram) - very noble, exceedingly generous, highly expansive

(adjective)

Accusative, neuter, singular of atyudāra

atyudāra - very noble, extremely generous, very significant

Compound type : karmadhāraya (ati+udāra)

• ati – very, exceedingly, over
  indeclinable
• udāra – noble, generous, exalted, great
  adjective (masculine)

Note: Modifies an implied object of 'vakṣi'.

महार्थम् (mahārtham) - profoundly meaningful, of great significance

(adjective)

Accusative, neuter, singular of mahārtha

mahārtha - of great meaning, significant, important

Compound type : karmadhāraya (mahat+artha)

• mahat – great, important, large
  adjective (neuter)
• artha – meaning, purpose, wealth, object
  noun (masculine)

Note: Modifies an implied object of 'vakṣi'.

च (ca) - and

(indeclinable)

वक्षि (vakṣi) - you speak, you say

(verb)

2nd person , singular, active, present indicative (laṭ) of vac

Root: vac (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

वदताम् (vadatām) - of those who speak, among speakers

(adjective)

Genitive, masculine, plural of vadat

vadat - speaking, one who speaks

Present Active Participle

Derived from root `vad` (to speak)

Root: vad (class 1)

वर (vara) - O best, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, boon, choice

अनुभूतिम् (anubhūtim) - direct experience, spiritual experience

(noun)

Accusative, feminine, singular of anubhūti

anubhūti - perception, experience, spiritual realization

Prefix: anu

Root: bhū (class 1)

Note: Modifies an implied object of 'vakṣi'.

उपारूढम् (upārūḍham) - based upon, mounted on, ascended to

(adjective)

Accusative, neuter, singular of upārūḍha

upārūḍha - ascended, mounted, based upon, attained

Past Passive Participle

Derived from root `ruh` (to grow, ascend) with prefixes `upa` and `ā`

Prefixes: upa+ā

Root: ruh (class 1)

Note: Modifies an implied object of 'vakṣi'.

गूढम् (gūḍham) - hidden, profound, mysterious

(adjective)

Accusative, neuter, singular of gūḍha

gūḍha - hidden, concealed, secret, profound

Past Passive Participle

Derived from root `guh` (to hide)

Root: guh (class 1)

Note: Modifies an implied object of 'vakṣi'.

च (ca) - and

(indeclinable)

परमार्थवत् (paramārthavat) - possessing the highest truth, embodying ultimate reality

(adjective)

Accusative, neuter, singular of paramārthavat

paramārthavat - possessing ultimate truth, related to ultimate reality

Derived from `paramārtha` with `vat` (possessive) suffix

Compound type : bahuvrīhi (paramārtha)

• paramārtha – highest truth, ultimate reality, supreme goal
  noun (masculine)

Note: Modifies an implied object of 'vakṣi'.