योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-86, verse-2

वासनाह्रासमानीय धर्माधर्मैर्न गृह्यते ।
ततो न जायते जन्तुरिति नो दर्शनं मुने ॥ २ ॥

vāsanāhrāsamānīya dharmādharmairna gṛhyate ,
tato na jāyate janturiti no darśanaṃ mune 2

2. vāsanāhrāsam ānīya dharmādharmaiḥ na gṛhyate |
tataḥ na jāyate jantuḥ iti naḥ darśanam mune ||

2. vāsanāhrāsam ānīya dharmādharmaiḥ na gṛhyate.
tataḥ jantuḥ na jāyate.
mune,
iti naḥ darśanam.

2. Having achieved a reduction of latent impressions (vāsanā), one is no longer bound by merit (dharma) and demerit. Consequently, a being is not reborn. This, O sage, is our perspective.

Words meanings summery:

• वासनाह्रासम् (vāsanāhrāsam) - reduction of latent impressions

• आनीय (ānīya) - having brought, having caused, having achieved

• धर्माधर्मैः (dharmādharmaiḥ) - by merit and demerit, by right and wrong

• न (na) - not

• गृह्यते (gṛhyate) - is grasped, is seized, is bound

• ततः (tataḥ) - from that, thence, therefore, consequently

• न (na) - not

• जायते (jāyate) - is born, arises

• जन्तुः (jantuḥ) - living being, creature, human

• इति (iti) - thus, so, in this way (marks quotation or summary)

• नः (naḥ) - our, to us

• दर्शनम् (darśanam) - view, philosophy, teaching, vision

• मुने (mune) - O sage

Words meanings and morphology

वासनाह्रासम् (vāsanāhrāsam) - reduction of latent impressions

(noun)

Accusative, masculine, singular of vāsanāhrāsa

vāsanāhrāsa - reduction of latent impressions, decrease in vāsanā

Compound type : tatpuruṣa (vāsanā+hrāsa)

• vāsanā – latent impression, mental tendency, habit
  noun (feminine)
• hrāsa – decrease, reduction, diminution
  noun (masculine)

आनीय (ānīya) - having brought, having caused, having achieved

(indeclinable)

Absolutive (Gerund)

Derived from root `nī` (to lead, bring) with prefix `ā`

Prefix: ā

Root: nī (class 1)

धर्माधर्मैः (dharmādharmaiḥ) - by merit and demerit, by right and wrong

(noun)

Instrumental, masculine, plural of dharmādharma

dharmādharma - merit and demerit, right and wrong

Compound type : dvandva (dharma+adharma)

• dharma – merit, righteousness, duty, natural law
  noun (masculine)
• adharma – demerit, unrighteousness, wrong
  noun (masculine)

न (na) - not

(indeclinable)

गृह्यते (gṛhyate) - is grasped, is seized, is bound

(verb)

3rd person , singular, passive, present indicative (laṭ) of grah

Root: grah (class 9)

ततः (tataḥ) - from that, thence, therefore, consequently

(indeclinable)

न (na) - not

(indeclinable)

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Root: jan (class 4)

जन्तुः (jantuḥ) - living being, creature, human

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, people

इति (iti) - thus, so, in this way (marks quotation or summary)

(indeclinable)

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

दर्शनम् (darśanam) - view, philosophy, teaching, vision

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, vision, doctrine, philosophy, view

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative, silent one