योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-86, verse-21

अथाशीर्वादमात्रेण सर्वज्ञं ज्ञानपारगम् ।
पौत्रं तं कुम्भनामानं चकार कमलोद्भवः ॥ २१ ॥

athāśīrvādamātreṇa sarvajñaṃ jñānapāragam ,
pautraṃ taṃ kumbhanāmānaṃ cakāra kamalodbhavaḥ 21

21. atha āśīrvādamātreṇa sarvajñam jñānapāragam
pautram tam kumbhanāmānam cakāra kamalodbhavaḥ

21. atha kamalodbhavaḥ āśīrvādamātreṇa tam pautram
kumbhanāmānam sarvajñam jñānapāragam cakāra

21. Then, Brahma, the lotus-born one (Kamalodbhava), merely by a blessing, made that grandson, named Kumbha, all-knowing and a master of knowledge.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• आशीर्वादमात्रेण (āśīrvādamātreṇa) - merely by a blessing, by the power of a blessing alone

• सर्वज्ञम् (sarvajñam) - all-knowing, omniscient

• ज्ञानपारगम् (jñānapāragam) - one who has crossed (the ocean of) knowledge, master of knowledge

• पौत्रम् (pautram) - grandson

• तम् (tam) - him, that

• कुम्भनामानम् (kumbhanāmānam) - named Kumbha, bearing the name Kumbha

• चकार (cakāra) - made, did, created

• कमलोद्भवः (kamalodbhavaḥ) - Brahma (the lotus-born)

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

Conjunction/adverb.

आशीर्वादमात्रेण (āśīrvādamātreṇa) - merely by a blessing, by the power of a blessing alone

(noun)

Instrumental, neuter, singular of āśīrvādamātra

āśīrvādamātra - merely a blessing, only a blessing

Tatpuruṣa compound: āśīrvāda (blessing) + mātra (mere, only).

Compound type : Tatpuruṣa (āśīrvāda+mātra)

• āśīrvāda – blessing, benediction
  noun (masculine)
  From ā-śīḥ-vad
  Prefix: ā
  Root: vad (class 1)
• mātra – only, mere, no more than
  adjective (masculine/feminine/neuter)

Note: Expresses means or cause.

सर्वज्ञम् (sarvajñam) - all-knowing, omniscient

(adjective)

Accusative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound: sarva (all) + jña (knowing).

Compound type : Tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun/adjective (masculine/feminine/neuter)
• jña – knowing, acquainted with
  adjective (masculine/feminine/neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Predicative accusative, describing the state into which the grandson was made.

ज्ञानपारगम् (jñānapāragam) - one who has crossed (the ocean of) knowledge, master of knowledge

(adjective)

Accusative, masculine, singular of jñānapāraga

jñānapāraga - one who has reached the other shore of knowledge, proficient in knowledge

Noun (jñāna) + Agent noun (pāraga)

Tatpuruṣa compound: jñāna (knowledge) + pāraga (reaching the other side).

Compound type : Tatpuruṣa (jñāna+pāraga)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• pāraga – going to the other side, crossing, proficient in
  adjective (masculine/feminine/neuter)
  Derived from pāra (other side) + root gam (to go)
  Root: gam (class 1)

Note: Predicative accusative, describing the state into which the grandson was made.

पौत्रम् (pautram) - grandson

(noun)

Accusative, masculine, singular of pautra

pautra - grandson, son of a son

Derived from putra (son).

Note: Object of cakāra.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Demonstrative pronoun.

Note: Modifies pautram.

कुम्भनामानम् (kumbhanāmānam) - named Kumbha, bearing the name Kumbha

(adjective)

Accusative, masculine, singular of kumbhanāman

kumbhanāman - one named Kumbha

Bahuvrīhi compound: kumbha (a pot, name of a person) + nāman (name).

Compound type : Bahuvrīhi (kumbha+nāman)

• kumbha – pot, pitcher, name of a sage
  proper noun (masculine)
• nāman – name
  noun (neuter)

Note: Modifies pautram.

चकार (cakāra) - made, did, created

(verb)

3rd person , singular, active, Past Perfect (liṭ) of kṛ

Perfect tense

Perfect tense, 3rd person singular, of root kṛ.

Root: kṛ (class 8)

Note: Main verb of the sentence.

कमलोद्भवः (kamalodbhavaḥ) - Brahma (the lotus-born)

(proper noun)

Nominative, masculine, singular of kamalodbhava

kamalodbhava - lotus-born, an epithet for Brahma

Noun (kamala) + Noun (udbhava)

Tatpuruṣa compound: kamala (lotus) + udbhava (born from). Refers to Brahma, who is said to be born from a lotus.

Compound type : Tatpuruṣa (kamala+udbhava)

• kamala – lotus
  noun (neuter)
• udbhava – origin, birth, born from
  noun (masculine)
  Derived from ud-√bhū (to arise, be born)
  Prefix: ud
  Root: bhū (class 1)

Note: Subject of cakāra.