योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-9

कनकाव्यतिरेकेण केयूरं येन भाव्यते ।
कनकैकमहाबुद्धिर्निर्विकल्पः स उच्यते ॥ ९ ॥

kanakāvyatirekeṇa keyūraṃ yena bhāvyate ,
kanakaikamahābuddhirnirvikalpaḥ sa ucyate 9

9. kanakāvyatirekeṇa keyūram yena bhāvyate
kanakaikamahābuddhiḥ nirvikalpaḥ sa ucyate

9. yena keyūram kanakāvyatirekeṇa bhāvyate sa
kanakaikamahābuddhiḥ nirvikalpaḥ ucyate

9. One by whom an armlet is perceived as non-distinct from gold, and whose supreme intellect (buddhi) is fixed solely on gold, is said to be free from conceptual distinctions (nirvikalpa).

Words meanings summery:

• कनकाव्यतिरेकेण (kanakāvyatirekeṇa) - by the non-difference from gold, by the non-separation from gold

• केयूरम् (keyūram) - armlet

• येन (yena) - by whom, by which

• भाव्यते (bhāvyate) - is perceived, is thought, is imagined

• कनकैकमहाबुद्धिः (kanakaikamahābuddhiḥ) - whose great intellect (buddhi) is solely gold, whose supreme understanding sees only gold

• निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, free from doubt, undifferentiated

• स (sa) - he, that

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

कनकाव्यतिरेकेण (kanakāvyatirekeṇa) - by the non-difference from gold, by the non-separation from gold

(noun)

Instrumental, masculine, singular of kanakāvyatireka

kanakāvyatireka - non-difference from gold, non-separation from gold

Compound type : tatpuruṣa (kanaka+avyatireka)

• kanaka – gold
  noun (neuter)
• avyatireka – non-difference, non-separation, identity
  noun (masculine)
  Prefixes: a+vi+ati
  Root: ric (class 7)

केयूरम् (keyūram) - armlet

(noun)

Accusative, neuter, singular of keyūra

keyūra - armlet, bracelet worn on the upper arm

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

भाव्यते (bhāvyate) - is perceived, is thought, is imagined

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Root: bhū (class 1)

कनकैकमहाबुद्धिः (kanakaikamahābuddhiḥ) - whose great intellect (buddhi) is solely gold, whose supreme understanding sees only gold

(noun)

Nominative, masculine, singular of kanakaikamahābuddhi

kanakaikamahābuddhi - whose great intellect (buddhi) is exclusively gold; one who has only gold as the highest intellect

Compound type : bahuvrīhi (kanaka+eka+mahā+buddhi)

• kanaka – gold
  noun (neuter)
• eka – one, sole, exclusive
  adjective
• mahā – great, mighty, supreme
  adjective
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Root: budh (class 1)

निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, free from doubt, undifferentiated

(adjective)

Nominative, masculine, singular of nirvikalpa

nirvikalpa - free from conceptual thought, without distinction, undifferentiated, unhesitating

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, free from, out, away
  indeclinable
• vikalpa – doubt, distinction, conceptualization, alternative, option
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)