योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-19

संकल्पतो द्वितैकत्वमेत्य चेतो जगत्स्थितिम् ।
तनोति तस्यां तदनु नानातां गच्छति स्वयम् ॥ १९ ॥

saṃkalpato dvitaikatvametya ceto jagatsthitim ,
tanoti tasyāṃ tadanu nānātāṃ gacchati svayam 19

19. saṅkalpataḥ dvitaikatvam etya cetaḥ jagatsthitim
tanoti tasyām tadanu nānātām gacchati svayam

19. saṅkalpataḥ cetaḥ dvitaikatvam etya jagatsthitim
tanoti tadanu tasyām nānātām svayam gacchati

19. Through resolve (saṅkalpa), the mind, having attained both duality and oneness, establishes the existence of the world. Then, within that existence, it spontaneously achieves diversity.

Words meanings summery:

• सङ्कल्पतः (saṅkalpataḥ) - from resolve, by intention, by conceptualization

• द्वितैकत्वम् (dvitaikatvam) - the state of being both duality and oneness

• एत्य (etya) - having gone, having attained, having reached

• चेतः (cetaḥ) - mind, consciousness

• जगत्स्थितिम् (jagatsthitim) - the existence of the world, the state of the world

• तनोति (tanoti) - it spreads, it expands, it extends, it creates

• तस्याम् (tasyām) - Refers to jagatsthiti (world's existence). (in that, in her)

• तदनु (tadanu) - thereafter, then, subsequently

• नानाताम् (nānātām) - manifoldness, diversity, variety

• गच्छति (gacchati) - it goes, it moves, it attains

• स्वयम् (svayam) - oneself, by itself, spontaneously, personally

Words meanings and morphology

सङ्कल्पतः (saṅkalpataḥ) - from resolve, by intention, by conceptualization

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, conceptualization, thought

From saṅ-kḷp

Prefix: sam

Root: kḷp (class 1)

Note: Indicates cause or means.

द्वितैकत्वम् (dvitaikatvam) - the state of being both duality and oneness

(noun)

Accusative, neuter, singular of dvitaikatva

dvitaikatva - duality-oneness, the state of being both dual and one

From dvitāeka (duality and oneness) + tva

Compound type : dvandva (dvitā+ekatva)

• dvitā – duality, twoness
  noun (feminine)
  From dvi (two) + suffix tā (abstract noun).
• ekatva – oneness, unity
  noun (neuter)
  From eka (one) + tva (abstract noun suffix).

Note: Object of etya.

एत्य (etya) - having gone, having attained, having reached

(indeclinable)

Absolutive (gerund)

Formed with suffix -ya after a preverb or short vowel root. Here without preverb.

Root: i (class 2)

Note: Absolutive modifying cetaḥ.

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, heart, consciousness

Root: cit

Note: Subject of tanoti and gacchati.

जगत्स्थितिम् (jagatsthitim) - the existence of the world, the state of the world

(noun)

Accusative, feminine, singular of jagatsthiti

jagatsthiti - existence of the world, state of the world, cosmic stability

From jagat (world) + sthiti (state, existence).

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam.
  Root: gam (class 1)
• sthiti – state, existence, stability, position
  noun (feminine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Object of tanoti.

तनोति (tanoti) - it spreads, it expands, it extends, it creates

(verb)

3rd person , singular, active, present (laṭ) of tan

Present indicative

Root: tan (class 8)

Note: Subject is cetaḥ.

तस्याम् (tasyām) - Refers to jagatsthiti (world's existence). (in that, in her)

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

Note: Locative of place/context.

तदनु (tadanu) - thereafter, then, subsequently

(indeclinable)

From tad (that) + anu (after).

Note: Indicates sequence.

नानाताम् (nānātām) - manifoldness, diversity, variety

(noun)

Accusative, feminine, singular of nānātā

nānātā - manifoldness, diversity, variety

From nānā (various) + tā (abstract noun suffix).

Note: Object of gacchati.

गच्छति (gacchati) - it goes, it moves, it attains

(verb)

3rd person , singular, active, present (laṭ) of gam

Present indicative

Root: gam (class 1)

Note: Subject is cetaḥ.

स्वयम् (svayam) - oneself, by itself, spontaneously, personally

(indeclinable)

Adverbial indeclinable.

Note: Modifies gacchati.