योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-27

ब्रह्म प्रबृंहिताकारं तस्मादन्यन्न विद्यते ।
पदार्थजाते सर्वस्मिन्संवित्सारमये स्थिते ॥ २७ ॥

brahma prabṛṃhitākāraṃ tasmādanyanna vidyate ,
padārthajāte sarvasminsaṃvitsāramaye sthite 27

27. brahma prabṛṃhitākāram tasmāt anyat na vidyate
padārthajāte sarvasmin saṃvitsāramaye sthite

27. brahma prabṛṃhitākāram; tasmāt anyat na vidyate.
sarvasmin padārthajāte saṃvitsāramaye sthite (sati).

27. The ultimate reality (brahman) has an ever-expanding nature. Nothing else exists apart from it, because all categories of objects are contained within and composed of the essence of consciousness (saṃvit).

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• प्रबृंहिताकारम् (prabṛṁhitākāram) - having an expanded or amplified form/nature

• तस्मात् (tasmāt) - from that, than that

• अन्यत् (anyat) - other, different, another

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• पदार्थजाते (padārthajāte) - in the aggregate of objects, in the realm of all existents

• सर्वस्मिन् (sarvasmin) - in all, in every

• संवित्सारमये (saṁvitsāramaye) - consisting of the essence of consciousness

• स्थिते (sthite) - being, existing, situated

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

प्रबृंहिताकारम् (prabṛṁhitākāram) - having an expanded or amplified form/nature

(adjective)

Nominative, neuter, singular of prabṛṃhitākāra

prabṛṁhitākāra - having an amplified form, of an expanded nature

Compound type : bahuvrīhi (prabṛṃhita+ākāra)

• prabṛṃhita – amplified, expanded, developed
  adjective (neuter)
  Past passive participle
  Derived from root bṛh (to grow, expand) with prefix pra
  Prefix: pra
  Root: bṛh (class 1)
• ākāra – form, shape, appearance, nature
  noun (masculine)
  Prefix: ā

Note: Predicate nominative, agreeing with 'brahma'.

तस्मात् (tasmāt) - from that, than that

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

Demonstrative pronoun, ablative singular neuter

Note: Refers to 'brahman'.

अन्यत् (anyat) - other, different, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Demonstrative pronoun

Note: Subject of 'na vidyate'.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present tense, middle voice

3rd person singular, present indicative, middle voice, from root vid (class 4, 'to exist')

Root: vid (class 4)

पदार्थजाते (padārthajāte) - in the aggregate of objects, in the realm of all existents

(noun)

Locative, neuter, singular of padārthajāta

padārthajāta - aggregate of objects, category of existents

Compound type : tatpuruṣa (padārtha+jāta)

• padārtha – object, meaning of a word, category of existence
  noun (masculine)
• jāta – born, produced, arisen, aggregate
  adjective (neuter)
  Past passive participle
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Locative absolute construction with 'sarvasmin' and 'sthite'.

सर्वस्मिन् (sarvasmin) - in all, in every

(pronoun)

Locative, neuter, singular of sarva

sarva - all, every, whole

Universal pronoun

Note: Locative absolute construction, modifying 'padārthajāte'.

संवित्सारमये (saṁvitsāramaye) - consisting of the essence of consciousness

(adjective)

Locative, neuter, singular of saṃvitsāramaya

saṁvitsāramaya - consisting of the essence of consciousness, having consciousness as its essence

Compound type : tatpuruṣa (saṃvit+sāra+maya)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  From prefix sam + root vid
  Prefix: sam
  Root: vid (class 2)
• sāra – essence, core, pith, best part
  noun (masculine)
• maya – consisting of, made of, full of
  suffix
  Suffix indicating 'composed of' or 'full of'

Note: Locative singular neuter, modifying 'padārthajāte'.

स्थिते (sthite) - being, existing, situated

(adjective)

Locative, neuter, singular of sthita

sthita - situated, standing, existing, firm

Past passive participle

Derived from root sthā (to stand), past passive participle, masculine/neuter nominative/locative singular

Root: sthā (class 1)

Note: Locative absolute construction, agreeing with 'padārthajāte' and 'sarvasmin'.