योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-10

पावकव्यतिरेकेण ज्वालाली येन भाविता ।
तस्याग्निबुद्धिर्गलति ज्वालाधीरेव तिष्ठति ॥ १० ॥

pāvakavyatirekeṇa jvālālī yena bhāvitā ,
tasyāgnibuddhirgalati jvālādhīreva tiṣṭhati 10

10. pāvakavyatirekeṇa jvālālī yena bhāvitā tasya
agnibuddhiḥ galati jvālādhīḥ eva tiṣṭhati

10. yena jvālālī pāvakavyatirekeṇa bhāvitā tasya
agnibuddhiḥ galati jvālādhīḥ eva tiṣṭhati

10. If one perceives a series of flames as distinct from fire, then their notion (buddhi) of fire dissolves, and only the pure understanding of the flames themselves remains.

Words meanings summery:

• पावकव्यतिरेकेण (pāvakavyatirekeṇa) - by the separation from fire, as distinct from fire

• ज्वालाली (jvālālī) - a series of flames, a line of flames

• येन (yena) - by whom, by which

• भाविता (bhāvitā) - perceived, conceived, imagined

• तस्य (tasya) - his, of him, of that

• अग्निबुद्धिः (agnibuddhiḥ) - perception of fire, intellect regarding fire, notion of fire

• गलति (galati) - dissolves, melts away, drops, flows

• ज्वालाधीः (jvālādhīḥ) - intellect concerning flames, perception of flames, thought of flames

• एव (eva) - only, just, indeed, precisely

• तिष्ठति (tiṣṭhati) - remains, stands, abides, exists

Words meanings and morphology

पावकव्यतिरेकेण (pāvakavyatirekeṇa) - by the separation from fire, as distinct from fire

(noun)

Instrumental, masculine, singular of pāvakavyatireka

pāvakavyatireka - separation from fire, distinctness from fire

Compound type : tatpuruṣa (pāvaka+vyatireka)

• pāvaka – fire, pure, purifying
  noun (masculine)
  Root: pū (class 1)
• vyatireka – difference, separation, exclusion
  noun (masculine)
  Prefixes: vi+ati
  Root: ric (class 7)

ज्वालाली (jvālālī) - a series of flames, a line of flames

(noun)

Nominative, feminine, singular of jvālālī

jvālālī - line of flames, multitude of flames

Compound type : tatpuruṣa (jvālā+ālī)

• jvālā – flame, blaze, glow
  noun (feminine)
  Root: jval (class 1)
• ālī – line, row, series, swarm
  noun (feminine)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

भाविता (bhāvitā) - perceived, conceived, imagined

(adjective)

Nominative, feminine, singular of bhāvita

bhāvita - perceived, conceived, imagined, become, caused to be

Past Passive Participle

Derived from root bhū (to be) with causative suffix and past passive participle suffix -ta.

Root: bhū (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अग्निबुद्धिः (agnibuddhiḥ) - perception of fire, intellect regarding fire, notion of fire

(noun)

Nominative, feminine, singular of agnibuddhi

agnibuddhi - intellect (buddhi) concerning fire, perception of fire, thought of fire

Compound type : tatpuruṣa (agni+buddhi)

• agni – fire
  noun (masculine)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Root: budh (class 1)

गलति (galati) - dissolves, melts away, drops, flows

(verb)

3rd person , singular, active, present (laṭ) of gal

Root: gal (class 1)

ज्वालाधीः (jvālādhīḥ) - intellect concerning flames, perception of flames, thought of flames

(noun)

Nominative, feminine, singular of jvālādhī

jvālādhī - intellect (dhī) concerning flames, perception of flames

Compound type : tatpuruṣa (jvālā+dhī)

• jvālā – flame, blaze, glow
  noun (feminine)
  Root: jval (class 1)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  Root: dhyā (class 4)

एव (eva) - only, just, indeed, precisely

(indeclinable)

तिष्ठति (tiṣṭhati) - remains, stands, abides, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)