योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-18

कीटत्वमब्जजत्वं च मेरुत्वं मरुतां तथा ।
मनो जीवमहंकारबुद्धिचित्तादिनामकम् ॥ १८ ॥

kīṭatvamabjajatvaṃ ca merutvaṃ marutāṃ tathā ,
mano jīvamahaṃkārabuddhicittādināmakam 18

18. kīṭatvam abjajatvam ca merutvam marutām tathā
manaḥ jīvam ahaṅkārabuddhicittādināmakam

18. manaḥ jīvam ahaṅkārabuddhicittādināmakam
kīṭatvam ca abjajatvam tathā merutvam marutām

18. The mind is named individual soul, ego, intellect, consciousness, and so forth; it takes on forms like the state of being an insect, the state of being Brahmā (abjaja), the state of being Mount Meru, and that of the winds.

Words meanings summery:

• कीटत्वम् (kīṭatvam) - the state of being an insect, insect-nature

• अब्जजत्वम् (abjajatvam) - Refers to Brahmā, the creator god, often depicted as born from a lotus (abja) emerging from Viṣṇu's navel. (the state of being born from a lotus, the state of being Brahmā)

• च (ca) - and, also

• मेरुत्वम् (merutvam) - Mount Meru is a sacred cosmic mountain in Hindu mythology. (the state of being Mount Meru, Meru-ness)

• मरुताम् (marutām) - Referring to the Maruts, a group of storm deities, implying 'the state of being a Marut' or 'related to the Maruts'. (of the Maruts, of the winds, of the gods)

• तथा (tathā) - similarly, so, thus

• मनः (manaḥ) - mind, intellect

• जीवम् (jīvam) - individual soul, living being

• अहङ्कारबुद्धिचित्तादिनामकम् (ahaṅkārabuddhicittādināmakam) - named ego, intellect, consciousness, etc.

Words meanings and morphology

कीटत्वम् (kīṭatvam) - the state of being an insect, insect-nature

(noun)

Accusative, neuter, singular of kīṭatva

kīṭatva - insect-nature, the state of being an insect

Derived from kīṭa (insect) + tva (suffix for state/nature)

Note: Part of a list of accusative objects

अब्जजत्वम् (abjajatvam) - Refers to Brahmā, the creator god, often depicted as born from a lotus (abja) emerging from Viṣṇu's navel. (the state of being born from a lotus, the state of being Brahmā)

(noun)

Accusative, neuter, singular of abjajatva

abjajatva - the state of being abjaja (Brahmā)

From abjaja + tva

Note: Part of a list of accusative objects

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects kīṭatvam and abjajatvam

मेरुत्वम् (merutvam) - Mount Meru is a sacred cosmic mountain in Hindu mythology. (the state of being Mount Meru, Meru-ness)

(noun)

Accusative, neuter, singular of merutva

merutva - the state of being Mount Meru

From meru (Mount Meru) + tva

Note: Part of a list of accusative objects

मरुताम् (marutām) - Referring to the Maruts, a group of storm deities, implying 'the state of being a Marut' or 'related to the Maruts'. (of the Maruts, of the winds, of the gods)

(noun)

Genitive, masculine, plural of marut

marut - wind, air, a Marut (deity)

t-stem noun.

Root: mṛ

Note: Implies maruttvam (the state of being a Marut) by ellipsis.

तथा (tathā) - similarly, so, thus

(indeclinable)

Adverbial indeclinable

Note: Connects lists of items.

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

s-stem noun.

Root: man

Note: Subject.

जीवम् (jīvam) - individual soul, living being

(noun)

Accusative, masculine, singular of jīva

jīva - individual soul, living being, life

Derived from root jīv (to live).

Root: jīv (class 1)

Note: Predicate accusative or object in a compound.

अहङ्कारबुद्धिचित्तादिनामकम् (ahaṅkārabuddhicittādināmakam) - named ego, intellect, consciousness, etc.

(adjective)

Nominative, neuter, singular of ahaṅkārabuddhicittādināmaka

ahaṅkārabuddhicittādināmaka - named ego, intellect, consciousness, etc.

Compound of ahaṅkāra, buddhi, citta, ādi, and nāmaka.

Compound type : tatpuruṣa (ahaṅkāra+buddhi+citta+ādi+nāmaka)

• ahaṅkāra – ego, self-conceit
  noun (masculine)
  From aham (I) + kāra (maker/doer).
  Root: kṛ (class 8)
• buddhi – intellect, understanding, discrimination
  noun (feminine)
  Derived from root budh (to know, understand).
  Root: budh (class 1)
• citta – mind, consciousness, thought
  noun (neuter)
  Derived from root cit (to perceive, think).
  Root: cit (class 1)
• ādi – and so on, beginning, etc.
  indeclinable
  Used as a suffix to indicate 'and others'.
• nāmaka – named, called
  adjective (neuter)
  From nāman (name) + aka (suffix).

Note: Predicate adjective agreeing with manaḥ.