योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-12

पावकाव्यतिरेकेण ज्वालाली येन भाव्यते ।
तस्याग्निबुद्धिरेकास्ति निर्विकल्पः स उच्यते ॥ १२ ॥

pāvakāvyatirekeṇa jvālālī yena bhāvyate ,
tasyāgnibuddhirekāsti nirvikalpaḥ sa ucyate 12

12. pāvakāvyatirekeṇa jvālālī yena bhāvyate tasya
agnibuddhiḥ ekā asti nirvikalpaḥ sa ucyate

12. yena jvālālī pāvakāvyatirekeṇa bhāvyate tasya
agnibuddhiḥ ekā asti sa nirvikalpaḥ ucyate

12. One by whom a series of flames is perceived as non-distinct from fire, possesses a singular understanding (buddhi) of fire, and is therefore called free from conceptual distinctions (nirvikalpa).

Words meanings summery:

• पावकाव्यतिरेकेण (pāvakāvyatirekeṇa) - by the non-difference from fire, as non-distinct from fire

• ज्वालाली (jvālālī) - a series of flames, a line of flames

• येन (yena) - by whom, by which

• भाव्यते (bhāvyate) - is perceived, is thought, is imagined

• तस्य (tasya) - his, of him, of that

• अग्निबुद्धिः (agnibuddhiḥ) - perception of fire, intellect regarding fire, notion of fire

• एका (ekā) - one, single, unified

• अस्ति (asti) - is, exists

• निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, free from doubt, undifferentiated

• स (sa) - he, that

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

पावकाव्यतिरेकेण (pāvakāvyatirekeṇa) - by the non-difference from fire, as non-distinct from fire

(noun)

Instrumental, masculine, singular of pāvakāvyatireka

pāvakāvyatireka - non-difference from fire, non-separation from fire, identity with fire

Compound type : tatpuruṣa (pāvaka+avyatireka)

• pāvaka – fire, pure, purifying
  noun (masculine)
  Root: pū (class 1)
• avyatireka – non-difference, non-separation, identity
  noun (masculine)
  Prefixes: a+vi+ati
  Root: ric (class 7)

ज्वालाली (jvālālī) - a series of flames, a line of flames

(noun)

Nominative, feminine, singular of jvālālī

jvālālī - line of flames, multitude of flames

Compound type : tatpuruṣa (jvālā+ālī)

• jvālā – flame, blaze, glow
  noun (feminine)
  Root: jval (class 1)
• ālī – line, row, series, swarm
  noun (feminine)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

भाव्यते (bhāvyate) - is perceived, is thought, is imagined

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Root: bhū (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अग्निबुद्धिः (agnibuddhiḥ) - perception of fire, intellect regarding fire, notion of fire

(noun)

Nominative, feminine, singular of agnibuddhi

agnibuddhi - intellect (buddhi) concerning fire, perception of fire, thought of fire

Compound type : tatpuruṣa (agni+buddhi)

• agni – fire
  noun (masculine)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Root: budh (class 1)

एका (ekā) - one, single, unified

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole, unified

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, free from doubt, undifferentiated

(adjective)

Nominative, masculine, singular of nirvikalpa

nirvikalpa - free from conceptual thought, without distinction, undifferentiated, unhesitating

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, free from, out, away
  indeclinable
• vikalpa – doubt, distinction, conceptualization, alternative, option
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)