योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-22

यथाभूतार्थभावित्वात्तदेतत्प्रविलीयते ।
परमार्थेन दृष्टं चेत्तदिदं नैव किंचन ॥ २२ ॥

yathābhūtārthabhāvitvāttadetatpravilīyate ,
paramārthena dṛṣṭaṃ cettadidaṃ naiva kiṃcana 22

22. yathābhūtārthabhāvitvāt tat etat pravilīyate
paramārthena dṛṣṭam cet tat idam na eva kiṃcana

22. yathābhūtārthabhāvitvāt tat etat pravilīyate.
cet paramārthena dṛṣṭam,
tat idam na eva kiṃcana.

22. Because it is conceived from the nature of existing things, this (projection) dissolves. If it is perceived by means of the ultimate reality (paramārtha), then this very thing is certainly nothing at all.

Words meanings summery:

• यथाभूतार्थभावित्वात् (yathābhūtārthabhāvitvāt) - due to being conceived from existing things, because of being formed from the nature of actual things

• तत् (tat) - that, that one

• एतत् (etat) - this, this one

• प्रविलीयते (pravilīyate) - dissolves completely, disappears, melts away

• परमार्थेन (paramārthena) - by means of the supreme reality, from the highest standpoint, essentially

• दृष्टम् (dṛṣṭam) - seen, perceived

• चेत् (cet) - if

• तत् (tat) - that, that one

• इदम् (idam) - this, this one

• न (na) - not

• एव (eva) - indeed, certainly, only

• किंचन (kiṁcana) - anything, anything at all

Words meanings and morphology

यथाभूतार्थभावित्वात् (yathābhūtārthabhāvitvāt) - due to being conceived from existing things, because of being formed from the nature of actual things

(noun)

Ablative, neuter, singular of yathābhūtārthabhāvitva

yathābhūtārthabhāvitva - the state of being conceived from existing things

Noun formed with suffix tva, from yathābhūtārthabhāvita (past passive participle used as noun or adjective).

Compound type : tatpuruṣa (yathābhūta+artha+bhāvitva)

• yathābhūta – real, true, as it has come into being
  adjective
  Past Passive Participle
  From yathā (as) + bhūta (become, existing). bhūta is PPP of bhū.
  Root: bhū (class 1)
• artha – thing, object, purpose, meaning
  noun (masculine)
  Root: ṛ (class 5)
• bhāvitva – the state of being, existence, condition
  noun (neuter)
  Noun formed from bhāvita (PPP of causative bhū) + tva (abstract noun suffix).
  Root: bhū (class 1)

Note: Indicates cause or reason.

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

Note: Refers to the mental projection discussed.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Part of the phrase tat etat emphasizing 'this very thing'.

प्रविलीयते (pravilīyate) - dissolves completely, disappears, melts away

(verb)

3rd person , singular, middle, present (laṭ) of pravilī

Present Tense, Middle Voice

From pra (prefix) + vi (prefix) + lī (root, to melt, adhere). lī is class 4 (ātmanepada).

Prefixes: pra+vi

Root: lī (class 4)

परमार्थेन (paramārthena) - by means of the supreme reality, from the highest standpoint, essentially

(noun)

Instrumental, masculine, singular of paramārtha

paramārtha - ultimate truth, supreme reality (paramārtha), absolute truth, highest purpose

Compound type : karmadhāraya (parama+artha)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, thing, reality
  noun (masculine)
  Root: ṛ (class 5)

Note: Indicates the means or instrument.

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Formed from root dṛś (to see) + kta (past participle suffix).

Root: dṛś (class 1)

Note: Serves as the predicate in the conditional clause.

चेत् (cet) - if

(indeclinable)

Particle introducing a conditional clause.

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

Note: Refers to the mental projection discussed.

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Part of the phrase tat idam emphasizing 'this very thing'.

न (na) - not

(indeclinable)

Negative particle.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

किंचन (kiṁcana) - anything, anything at all

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, anything at all

Formed from kim (what) + cana (indefinite particle).