योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-13

यो निर्विकल्पः सुमहान्सोऽसंक्षीणमहामतिः ।
प्राप्तव्यं तेन संप्राप्तं नासौ वस्तुषु मज्जति ॥ १३ ॥

yo nirvikalpaḥ sumahānso'saṃkṣīṇamahāmatiḥ ,
prāptavyaṃ tena saṃprāptaṃ nāsau vastuṣu majjati 13

13. yaḥ nirvikalpaḥ sumahān saḥ asaṃkṣīṇa-mahā-matiḥ
prāptavyam tena samprāptam na asau vastuṣu majjati

13. yaḥ nirvikalpaḥ sumahān asaṃkṣīṇa-mahā-matiḥ saḥ
tena prāptavyam samprāptam asau vastuṣu na majjati

13. He who is free from conceptual thinking, supremely great, and possesses an undiminished, vast intelligence has fully attained what is to be achieved. Such a person is not immersed in worldly objects.

Words meanings summery:

• यः (yaḥ) - who, which

• निर्विकल्पः (nirvikalpaḥ) - free from doubt, without specific thought, non-conceptual

• सुमहान् (sumahān) - very great, exceedingly mighty

• सः (saḥ) - he, that

• असंक्षीण-महा-मतिः (asaṁkṣīṇa-mahā-matiḥ) - whose great intelligence is undiminished

• प्राप्तव्यम् (prāptavyam) - that which is to be attained, the goal, the achievable

• तेन (tena) - by him, by that

• सम्प्राप्तम् (samprāptam) - fully attained, completely obtained

• न (na) - not, no

• असौ (asau) - he, that (person)

• वस्तुषु (vastuṣu) - in objects, in things, in realities

• मज्जति (majjati) - sinks, is immersed, is absorbed

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

निर्विकल्पः (nirvikalpaḥ) - free from doubt, without specific thought, non-conceptual

(adjective)

Nominative, masculine, singular of nirvikalpa

nirvikalpa - free from doubt, non-conceptual, beyond distinction

Compound type : bahuvrīhi (nir+vikalpa)

• nir – without, out, cessation
  indeclinable
• vikalpa – option, alternative, conceptual thought, doubt, distinction
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

सुमहान् (sumahān) - very great, exceedingly mighty

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, very powerful, exceedingly large

Compound type : karmadhāraya (su+mahat)

• su – good, well, excellent, very
  indeclinable
• mahat – great, large, important
  adjective (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

असंक्षीण-महा-मतिः (asaṁkṣīṇa-mahā-matiḥ) - whose great intelligence is undiminished

(adjective)

Nominative, masculine, singular of asaṃkṣīṇa-mahā-mati

asaṁkṣīṇa-mahā-mati - one whose great intellect is not diminished

Compound type : bahuvrīhi (a+saṃkṣīṇa+mahā+mati)

• a – not, non-, un-
  indeclinable
• saṃkṣīṇa – diminished, wasted, exhausted
  adjective (masculine)
  Past Passive Participle
  From root 'kṣi' (to waste, destroy) with prefix 'sam' (completely).
  Prefix: sam
  Root: kṣi (class 5)
• mahā – great, large
  adjective (feminine)
• mati – intellect, mind, understanding, opinion
  noun (feminine)
  Root: man (class 4)

प्राप्तव्यम् (prāptavyam) - that which is to be attained, the goal, the achievable

(adjective)

Nominative, neuter, singular of prāptavya

prāptavya - to be attained, achievable, destination

Gerundive

From root 'āp' (to obtain) with prefix 'pra' and suffix '-tavya'.

Prefix: pra

Root: āp (class 5)

Note: Used substantively as a noun.

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person described by the preceding adjectives.

सम्प्राप्तम् (samprāptam) - fully attained, completely obtained

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - fully attained, completely obtained, reached

Past Passive Participle

From root 'āp' (to obtain) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with 'prāptavyam'.

न (na) - not, no

(indeclinable)

असौ (asau) - he, that (person)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (remote demonstrative)

Note: Refers to the person described.

वस्तुषु (vastuṣu) - in objects, in things, in realities

(noun)

Locative, neuter, plural of vastu

vastu - object, thing, substance, reality

Root: vas (class 1)

मज्जति (majjati) - sinks, is immersed, is absorbed

(verb)

3rd person , singular, active, present (laṭ) of majj

Root: majj (class 6)