योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-4

आदित्यव्यतिरेकेण यो भावयति राघव ।
रश्मिजालमिदं ह्येतत्तस्यान्यदिव भास्वतः ॥ ४ ॥

ādityavyatirekeṇa yo bhāvayati rāghava ,
raśmijālamidaṃ hyetattasyānyadiva bhāsvataḥ 4

4. ādityavyatirekeṇa yaḥ bhāvayati rāghava
raśmijālam idam hi etat tasya anyat iva bhāsvataḥ

4. rāghava yaḥ ādityavyatirekeṇa idam raśmijālam
bhāvayati hi etat tasya bhāsvataḥ anyat iva

4. O Rāghava, whoever conceives of this network of rays as existing separate from the sun – for that person, it indeed appears as if distinct from the luminous (sun).

Words meanings summery:

• आदित्यव्यतिरेकेण (ādityavyatirekeṇa) - as existing separate from the sun (by separation from the sun, apart from the sun)

• यः (yaḥ) - whoever (who, whoever)

• भावयति (bhāvayati) - conceives of (causes to be, manifests, conceives, imagines)

• राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, son of Raghu (epithet for Rāma))

• रश्मिजालम् (raśmijālam) - this network of rays (network of rays, multitude of rays)

• इदम् (idam) - this (this, here)

• हि (hi) - indeed (for, indeed, certainly)

• एतत् (etat) - it (this)

• तस्य (tasya) - for that person (to him, for him)

• अन्यत् (anyat) - as if distinct (other, different, distinct)

• इव (iva) - as if (like, as, as it were)

• भास्वतः (bhāsvataḥ) - from the luminous (sun) (from the luminous, from the sun)

Words meanings and morphology

आदित्यव्यतिरेकेण (ādityavyatirekeṇa) - as existing separate from the sun (by separation from the sun, apart from the sun)

(noun)

Instrumental, masculine, singular of ādityavyatireka

ādityavyatireka - separation from the sun, absence of the sun

Compound type : tatpuruṣa (āditya+vyatireka)

• āditya – sun, son of Aditi, solar deity
  noun (masculine)
• vyatireka – separation, distinction, exclusion, absence
  noun (masculine)
  From 'vi' + 'ati' + root 'ric' (to leave, separate).
  Prefixes: vi+ati
  Root: ric (class 7)

Note: Indicates the means or manner of conception.

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of 'bhāvayati'.

भावयति (bhāvayati) - conceives of (causes to be, manifests, conceives, imagines)

(verb)

3rd person , singular, active, present (lat) of bhū

Causative present

From root 'bhū' (to be) with causative suffix '-ṇic' and then present tense ending.

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, son of Raghu (epithet for Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma

रश्मिजालम् (raśmijālam) - this network of rays (network of rays, multitude of rays)

(noun)

Accusative, neuter, singular of raśmijāla

raśmijāla - network of rays, multitude of rays

Compound type : tatpuruṣa (raśmi+jāla)

• raśmi – ray, beam, rope
  noun (masculine)
• jāla – net, network, multitude, collection
  noun (neuter)

Note: Object of 'bhāvayati'.

इदम् (idam) - this (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Agrees with 'raśmijālam'.

हि (hi) - indeed (for, indeed, certainly)

(indeclinable)

एतत् (etat) - it (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to the network of rays.

तस्य (tasya) - for that person (to him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

Note: Refers to 'yaḥ' (whoever).

अन्यत् (anyat) - as if distinct (other, different, distinct)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Agrees with 'etat' (the network of rays).

इव (iva) - as if (like, as, as it were)

(indeclinable)

भास्वतः (bhāsvataḥ) - from the luminous (sun) (from the luminous, from the sun)

(adjective)

Ablative, masculine, singular of bhāsvat

bhāsvat - luminous, shining, radiant; the sun

From root 'bhā' (to shine) with suffix '-vas'. Used as a substantive here.

Root: bhā (class 2)

Note: Ablative case indicating separation from the luminous entity, i.e., the sun.