योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-28

संविदेवेदमखिलं जगन्नान्यास्ति कल्पना ।
संवित्स्फुरणमात्रेऽस्मिञ्जगज्जालकनामनि ॥ २८ ॥

saṃvidevedamakhilaṃ jagannānyāsti kalpanā ,
saṃvitsphuraṇamātre'smiñjagajjālakanāmani 28

28. saṃvit eva idam akhilam jagat na anyā asti kalpanā
saṃvitsphuraṇamātre asmin jagajjālakanāmani

28. idam akhilam jagat saṃvit eva; anyā kalpanā na asti.
asmin saṃvitsphuraṇamātre jagajjālakanāmani (idam asti).

28. This entire world is consciousness (saṃvit) alone; there is no other mental construct. All this exists in this mere manifestation of consciousness, which is named the 'network of worlds'.

Words meanings summery:

• संवित् (saṁvit) - consciousness, knowledge

• एव (eva) - only, just, indeed, precisely

• इदम् (idam) - this

• अखिलम् (akhilam) - entire, whole, complete

• जगत् (jagat) - world, universe, moving

• न (na) - not, no

• अन्या (anyā) - other, different (feminine)

• अस्ति (asti) - is, exists

• कल्पना (kalpanā) - imagination, mental construction, idea, hypothesis

• संवित्स्फुरणमात्रे (saṁvitsphuraṇamātre) - in the mere manifestation of consciousness

• अस्मिन् (asmin) - in this (neuter)

• जगज्जालकनामनि (jagajjālakanāmani) - in that which is named the network of worlds

Words meanings and morphology

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding

From prefix sam + root vid

Prefix: sam

Root: vid (class 2)

एव (eva) - only, just, indeed, precisely

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun

Note: Agrees with 'jagat' and 'akhilam'.

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, undivided

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix
• khila – gap, opening, empty space, barren land
  noun (neuter)

Note: Modifying 'jagat'.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present active participle (substantivized)

From root gam (to go), present active participle, nominative/accusative singular neuter

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अन्या (anyā) - other, different (feminine)

(pronoun)

Nominative, feminine, singular of anya

anya - other, different, another

Demonstrative pronoun, feminine nominative singular

Note: Agrees with 'kalpanā'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present tense, active voice

3rd person singular, present indicative, active voice, from root as (class 2)

Root: as (class 2)

कल्पना (kalpanā) - imagination, mental construction, idea, hypothesis

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, mental construction, idea, conception

Derived from root kḷp (to be arranged, to imagine)

Root: kḷp (class 1)

संवित्स्फुरणमात्रे (saṁvitsphuraṇamātre) - in the mere manifestation of consciousness

(noun)

Locative, neuter, singular of saṃvitsphuraṇamātra

saṁvitsphuraṇamātra - mere manifestation of consciousness, consisting only of the emanation of consciousness

Compound type : tatpuruṣa (saṃvit+sphuraṇa+mātra)

• saṃvit – consciousness, knowledge
  noun (feminine)
  From prefix sam + root vid
  Prefix: sam
  Root: vid (class 2)
• sphuraṇa – throbbing, trembling, flashing, manifestation, emanation
  noun (neuter)
  Derived from root sphur (to throb, flash)
  Root: sphur (class 6)
• mātra – only, mere, consisting only of
  adjective (neuter)

Note: Locative case, indicating location or state.

अस्मिन् (asmin) - in this (neuter)

(pronoun)

Locative, neuter, singular of idam

idam - this, here

Demonstrative pronoun, locative singular neuter

Note: Agrees with 'saṃvitsphuraṇamātre'.

जगज्जालकनामनि (jagajjālakanāmani) - in that which is named the network of worlds

(noun)

Locative, neuter, singular of jagajjālakanāman

jagajjālakanāman - named the network of worlds, bearing the name 'network of worlds'

Compound type : bahuvrīhi (jagat+jālaka+nāman)

• jagat – world, universe
  noun (neuter)
  From root gam (to go)
  Root: gam (class 1)
• jālaka – net, network, collection
  noun (neuter)
• nāman – name, designation
  noun (neuter)

Note: Locative case, indicating location or state, modifying 'saṃvitsphuraṇamātre'.