योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-30

मोक्षोऽयमेष खलु बन्ध इति प्रसह्य चिन्तां निरस्य सकलां विफलाभिमानाम् ।
मौनी वशी विगतमानमदो महात्मा कुर्वन्स्वकार्यमनहंकृतिरेव तिष्ठ ॥ ३० ॥

mokṣo'yameṣa khalu bandha iti prasahya cintāṃ nirasya sakalāṃ viphalābhimānām ,
maunī vaśī vigatamānamado mahātmā kurvansvakāryamanahaṃkṛtireva tiṣṭha 30

30. mokṣaḥ ayam eṣaḥ khalu bandhaḥ iti prasahya
cintām nirasya sakalām viphala-abhimānām
maunī vaśī vigata-māna-madaḥ mahā-ātmā
kurvan sva-kāryam an-ahaṅkṛtiḥ eva tiṣṭha

30. ayam mokṣaḥ,
eṣaḥ khalu bandhaḥ iti sakalām viphalābhimānām cintām prasahya nirasya,
maunī,
vaśī,
vigatamānamadaḥ,
mahātmā (bhavan),
svakāryam kurvan,
anahaṅkṛtiḥ eva tiṣṭha.

30. Forcibly discard all thoughts such as, 'This is liberation (mokṣa),' or 'This is indeed bondage,' along with all futile ego (ahaṅkāra) and pride. Being silent, self-controlled, free from pride and arrogance, O great soul (mahātmā), perform your own duty without ego (ahaṅkāra), and simply remain in that state.

Words meanings summery:

• मोक्षः (mokṣaḥ) - liberation, release

• अयम् (ayam) - this

• एषः (eṣaḥ) - this, he

• खलु (khalu) - indeed, certainly, surely

• बन्धः (bandhaḥ) - bondage, fetter

• इति (iti) - thus, so

• प्रसह्य (prasahya) - having forcibly, having overcome

• चिन्ताम् (cintām) - thought, worry, concern

• निरस्य (nirasya) - having discarded, having rejected

• सकलाम् (sakalām) - all, entire, complete

• विफलाभिमानाम् (viphalābhimānām) - futile ego/pride, vain conceit

• मौनी (maunī) - silent one, sage

• वशी (vaśī) - self-controlled, master

• विगतमानमदः (vigatamānamadaḥ) - one from whom pride and arrogance have departed

• महात्मा (mahātmā) - great soul, noble-minded person

• कुर्वन् (kurvan) - doing, performing

• स्वकार्यम् (svakāryam) - one's own work/duty

• अनहङ्कृतिः (anahaṅkṛtiḥ) - without ego (ahaṅkāra), egoless

• एव (eva) - indeed, only, just

• तिष्ठ (tiṣṭha) - remain, stand, abide

Words meanings and morphology

मोक्षः (mokṣaḥ) - liberation, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation

From root muc- 'to release'

Root: muc (class 6)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etas

etas - this, he, she, it

खलु (khalu) - indeed, certainly, surely

(indeclinable)

बन्धः (bandhaḥ) - bondage, fetter

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

From root bandh- 'to bind'

Root: bandh (class 9)

इति (iti) - thus, so

(indeclinable)

प्रसह्य (prasahya) - having forcibly, having overcome

(indeclinable)

Absolutive (Gerund)

Absolutive form of root sah with prefix pra

Prefix: pra

Root: sah (class 1)

चिन्ताम् (cintām) - thought, worry, concern

(noun)

Accusative, feminine, singular of cintā

cintā - thought, thinking, reflection, worry, anxiety

From root cint- 'to think'

Root: cint (class 10)

निरस्य (nirasya) - having discarded, having rejected

(indeclinable)

Absolutive (Gerund)

Absolutive form of root as 'to throw' with prefix nir

Prefix: nir

Root: as (class 4)

सकलाम् (sakalām) - all, entire, complete

(adjective)

Accusative, feminine, singular of sakala

sakala - all, entire, complete, whole

From sa 'with' and kala 'part'

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit
  noun (masculine)

विफलाभिमानाम् (viphalābhimānām) - futile ego/pride, vain conceit

(noun)

Accusative, feminine, singular of viphalābhimāna

viphalābhimāna - futile pride, vain conceit, useless egoism

Compound of viphala and abhimāna

Compound type : karmadhāraya (viphala+abhimāna)

• viphala – fruitless, useless, vain, unsuccessful
  adjective
  Compound of vi 'without' and phala 'fruit'
• abhimāna – ego, pride, self-conceit, attachment
  noun (masculine)
  From root man- 'to think' with prefix abhi
  Prefix: abhi
  Root: man (class 4)

Note: Modifies 'cintām'.

मौनी (maunī) - silent one, sage

(noun)

Nominative, masculine, singular of maunin

maunin - silent one, sage, ascetic, practicing silence

From mauna 'silence'

वशी (vaśī) - self-controlled, master

(adjective)

Nominative, masculine, singular of vaśin

vaśin - self-controlled, master, ruler, independent

From vaśa 'will, control'

विगतमानमदः (vigatamānamadaḥ) - one from whom pride and arrogance have departed

(adjective)

Nominative, masculine, singular of vigatamānamada

vigatamānamada - one from whom pride and arrogance have departed

Bahuvrihi compound: vigata (departed) + māna (pride) + mada (arrogance)

Compound type : bahuvrihi (vigata+māna+mada)

• vigata – departed, gone, removed
  adjective
  Past Passive Participle
  Past passive participle of root gam- 'to go' with prefix vi
  Prefix: vi
  Root: gam (class 1)
• māna – pride, honor, respect, measure
  noun (masculine)
  From root man- 'to think, believe'
  Root: man (class 4)
• mada – arrogance, intoxication, joy, pride
  noun (masculine)
  From root mad- 'to be intoxicated, rejoice'
  Root: mad (class 4)

महात्मा (mahātmā) - great soul, noble-minded person

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul (mahātmā), magnanimous, noble-minded

Compound of mahā and ātman

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul (ātman), essence, spirit
  noun (masculine)

कुर्वन् (kurvan) - doing, performing

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, performing, making

Present Active Participle

Present active participle of root kṛ- 'to do, make'

Root: kṛ (class 8)

स्वकार्यम् (svakāryam) - one's own work/duty

(noun)

Accusative, neuter, singular of svakārya

svakārya - one's own work, one's own business, one's own duty

Compound of sva and kārya

Compound type : karmadhāraya (sva+kārya)

• sva – own, one's own
  pronoun
• kārya – work, duty, task, to be done
  noun (neuter)
  Gerundive
  Gerundive of root kṛ- 'to do, make'
  Root: kṛ (class 8)

अनहङ्कृतिः (anahaṅkṛtiḥ) - without ego (ahaṅkāra), egoless

(noun)

Nominative, masculine, singular of anahaṅkṛti

anahaṅkṛti - egolessness, absence of ego (ahaṅkāra)

Compound of an (negative prefix) and ahaṅkṛti

Compound type : tatpurusha (an+ahaṅkṛti)

• an – not, without
  indeclinable
  Negative prefix
• ahaṅkṛti – ego (ahaṅkāra), egoism, 'I-making'
  noun (feminine)
  From ahaṅ 'I' and kṛti 'making'

एव (eva) - indeed, only, just

(indeclinable)

तिष्ठ (tiṣṭha) - remain, stand, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)