योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-20

संकल्पमयमेवेदं जगदाभोगि दृश्यते ।
न सत्यं न च मिथ्यैव स्वप्नजालमिवोत्थितम् ॥ २० ॥

saṃkalpamayamevedaṃ jagadābhogi dṛśyate ,
na satyaṃ na ca mithyaiva svapnajālamivotthitam 20

20. saṅkalpamayam eva idam jagat ābhogi dṛśyate na
satyam na ca mithyā eva svapnajālam iva utthitam

20. idam jagat saṅkalpamayam eva ābhogi dṛśyate na
satyam na ca mithyā eva svapnajālam iva utthitam

20. This world, seen as expansive and composed solely of resolve (saṅkalpa), is neither truly real nor entirely false; it manifests as if it were a network of dreams.

Words meanings summery:

• सङ्कल्पमयम् (saṅkalpamayam) - consisting of resolve, composed of intention

• एव (eva) - indeed, only, just

• इदम् (idam) - this, this one

• जगत् (jagat) - world, universe

• आभोगि (ābhogi) - Here, implying vast or appearing to extend widely. (expansive, comprehensive, experiencing, enjoying)

• दृश्यते (dṛśyate) - it is seen, it appears

• न (na) - not, no

• सत्यम् (satyam) - truth, reality, real, true

• न (na) - not, no

• च (ca) - and, also

• मिथ्या (mithyā) - falsely, unreal, false, illusion

• एव (eva) - indeed, only, just

• स्वप्नजालम् (svapnajālam) - a network of dreams, a dream-world

• इव (iva) - like, as, as if

• उत्थितम् (utthitam) - arisen, manifested, stood up

Words meanings and morphology

सङ्कल्पमयम् (saṅkalpamayam) - consisting of resolve, composed of intention

(adjective)

Nominative, neuter, singular of saṅkalpamaya

saṅkalpamaya - consisting of resolve/intention, made of conceptualization

From saṅkalpa (resolve) + maya (suffix indicating made of, full of).

Compound type : tatpuruṣa (saṅkalpa+maya)

• saṅkalpa – resolve, intention, conceptualization, thought
  noun (masculine)
  Derived from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• maya – made of, consisting of, full of
  adjective (neuter)
  Suffix mayaṭ forming adjectives meaning 'made of' or 'full of'.

Note: Predicate adjective for jagat.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun

Note: Subject.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

Derived from root gam.

Root: gam (class 1)

Note: Subject of dṛśyate.

आभोगि (ābhogi) - Here, implying vast or appearing to extend widely. (expansive, comprehensive, experiencing, enjoying)

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - enjoying, experiencing, extensive, expansive, comprehensive

From ā-bhuj (to enjoy, use, possess) + in (suffix).

Prefix: ā

Root: bhuj (class 7)

Note: Predicate adjective for jagat.

दृश्यते (dṛśyate) - it is seen, it appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Passive voice, present indicative

Passive stem formed with ya.

Root: dṛś (class 1)

Note: Subject is jagat.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates satyam.

सत्यम् (satyam) - truth, reality, real, true

(noun)

Nominative, neuter, singular of satya

satya - true, real, truth, reality

Gerundive or derivative from sat (being).

From sat (being, existing).

Root: as (class 2)

Note: Predicate to implied 'is'.

न (na) - not, no

(indeclinable)

Negative particle.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Forms na ca with na.

मिथ्या (mithyā) - falsely, unreal, false, illusion

(indeclinable)

Adverbial or predicate adjective/noun.

Note: Often treated as an indeclinable meaning 'falsely' or 'untruly'.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

स्वप्नजालम् (svapnajālam) - a network of dreams, a dream-world

(noun)

Nominative, neuter, singular of svapnajāla

svapnajāla - network of dreams, illusion of a dream, dream-world

From svapna (dream) + jāla (net, web, collection).

Compound type : tatpuruṣa (svapna+jāla)

• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)
• jāla – net, web, collection, illusion
  noun (neuter)

Note: Compared to utthitam.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

Note: Connects svapnajālam with utthitam.

उत्थितम् (utthitam) - arisen, manifested, stood up

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, manifested, stood up, produced

Past Passive Participle

Formed from ud (up) + sthā (to stand) + kta (ppp suffix).

Prefix: ud

Root: sthā (class 1)

Note: Modifies the implied subject of 'arisen'.