योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-6

आदित्याव्यतिरेकेण रश्मयो येन भाविताः ।
आदित्य एव ते तस्य निर्विकल्पः स उच्यते ॥ ६ ॥

ādityāvyatirekeṇa raśmayo yena bhāvitāḥ ,
āditya eva te tasya nirvikalpaḥ sa ucyate 6

6. ādityāvyatirekeṇa raśmayaḥ yena bhāvitāḥ
ādityaḥ eva te tasya nirvikalpaḥ saḥ ucyate

6. yena ādityāvyatirekeṇa raśmayaḥ bhāvitāḥ te
tasya ādityaḥ eva saḥ nirvikalpaḥ ucyate

6. If a person perceives rays as non-distinct from the sun, then for that person, those [rays] are merely the sun. Such a person is said to be without conceptual distinctions (nirvikalpa).

Words meanings summery:

• आदित्याव्यतिरेकेण (ādityāvyatirekeṇa) - by non-distinction from the sun, not separate from the sun

• रश्मयः (raśmayaḥ) - rays of light, beams

• येन (yena) - by which, by whom

• भाविताः (bhāvitāḥ) - perceived, imagined, made to exist, thought of

• आदित्यः (ādityaḥ) - sun

• एव (eva) - only, merely, indeed, just so

• ते (te) - those [rays] (they, those)

• तस्य (tasya) - for that person (of him, of it, for him, for it)

• निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, undifferentiated, free from doubt

• सः (saḥ) - he, that (person)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

आदित्याव्यतिरेकेण (ādityāvyatirekeṇa) - by non-distinction from the sun, not separate from the sun

(noun)

Instrumental, masculine, singular of ādityāvyatireka

ādityāvyatireka - non-distinction from the sun

Compound type : tatpuruṣa (āditya+avyatireka)

• āditya – sun, son of Aditi
  noun (masculine)
• avyatireka – non-distinction, non-separation, identity
  noun (masculine)
  Prefixes: a+vi+ati
  Root: ric (class 7)

रश्मयः (raśmayaḥ) - rays of light, beams

(noun)

Nominative, masculine, plural of raśmi

raśmi - ray, beam, rein

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

Note: Refers to the person or mind perceiving.

भाविताः (bhāvitāḥ) - perceived, imagined, made to exist, thought of

(participle)

Nominative, masculine, plural of bhāvita

bhāvita - made to be, produced, thought of, perceived

Past Passive Participle

Derived from root bhū (to be) with causative -i and suffix kta

Root: bhū (class 1)

Note: Agrees with 'raśmayaḥ'.

आदित्यः (ādityaḥ) - sun

(noun)

Nominative, masculine, singular of āditya

āditya - sun, son of Aditi

एव (eva) - only, merely, indeed, just so

(indeclinable)

ते (te) - those [rays] (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it

Note: Refers to 'raśmayaḥ'.

तस्य (tasya) - for that person (of him, of it, for him, for it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

Note: Can also be dative. Here, functions as 'for that person'.

निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, undifferentiated, free from doubt

(adjective)

Nominative, masculine, singular of nirvikalpa

nirvikalpa - undifferentiated, indeterminate, without conceptual distinctions, free from doubt or hesitation

Compound type : bahuvrīhi (nir+vikalpa)

• nir – without, out, free from
  indeclinable
  prefix
• vikalpa – doubt, uncertainty, conceptual distinction, alternative
  noun (masculine)
  Prefix: vi
  Root: kl̥p (class 1)

Note: Agrees with 'saḥ'.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it

Note: Refers to the person.

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Derived from root vac (to speak).

Root: vac (class 2)