योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-114, verse-23
दृश्यं त्वपरमार्थेन प्रयाति शतशाखताम् ।
जलमूर्मितरङ्गादिकलनार्हं परिस्फुरन् ॥ २३ ॥
जलमूर्मितरङ्गादिकलनार्हं परिस्फुरन् ॥ २३ ॥
dṛśyaṃ tvaparamārthena prayāti śataśākhatām ,
jalamūrmitaraṅgādikalanārhaṃ parisphuran 23
jalamūrmitaraṅgādikalanārhaṃ parisphuran 23
23.
dṛśyam tu aparamārthena prayāti śataśākhatām
jalam ūrmi-taraṅga-ādi-kalana-arham parisphuran
jalam ūrmi-taraṅga-ādi-kalana-arham parisphuran
23.
tu aparamārthena dṛśyam śataśākhatām prayāti.
jalam ūrmi-taraṅga-ādi-kalana-arham parisphuran (asti).
jalam ūrmi-taraṅga-ādi-kalana-arham parisphuran (asti).
23. But the visible (dṛśyam), when viewed from the perspective of non-ultimate reality (aparamārtha), expands into a hundred branches. It is like water, which glistens and is prone to forming waves, ripples, and other movements.
23. אך מנקודת מבט שאינה האמת המוחלטת, עולם המראות הסובב מתפצל למאה ענפים, ממש כפי שהמים רוטטים ומקבלים מראות של אדוות, גלים וכדומה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यम् (dṛśyam) - the visible, the perceptible, object of sight
- तु (tu) - but, however, on the other hand
- अपरमार्थेन (aparamārthena) - by means of unreality, from a non-ultimate perspective
- प्रयाति (prayāti) - goes, proceeds, attains, transforms into
- शतशाखताम् (śataśākhatām) - the state of having a hundred branches, manifoldness, diversity
- जलम् (jalam) - water
- ऊर्मि-तरङ्ग-आदि-कलन-अर्हम् (ūrmi-taraṅga-ādi-kalana-arham) - suitable for agitation by waves, ripples, etc.
- परिस्फुरन् (parisphuran) - shining forth, glistening, trembling, vibrating
Words meanings and morphology
दृश्यम् (dṛśyam) - the visible, the perceptible, object of sight
(noun)
Nominative, neuter, singular of dṛśya
dṛśya - visible, perceptible, to be seen
Gerundive / Future Passive Participle
From root dṛś (to see) + suffix yat.
Root: dṛś (class 1)
Note: Subject of the verb prayāti.
तु (tu) - but, however, on the other hand
(indeclinable)
Adversative particle.
अपरमार्थेन (aparamārthena) - by means of unreality, from a non-ultimate perspective
(noun)
Instrumental, masculine, singular of aparamārtha
aparamārtha - non-ultimate reality (aparamārtha), unreality, lower truth
Compound of a (negation) + paramārtha.
Compound type : nañ-tatpuruṣa (a+paramārtha)
- a – not, non-, un-
indeclinable
Negative prefix - paramārtha – ultimate truth, supreme reality, absolute truth
noun (masculine)
Note: Indicates the means or perspective.
प्रयाति (prayāti) - goes, proceeds, attains, transforms into
(verb)
3rd person , singular, active, present (laṭ) of prayā
Present Tense, Active Voice
From pra (prefix) + yā (root, to go). yā is class 2 (parasmaipada).
Prefix: pra
Root: yā (class 2)
शतशाखताम् (śataśākhatām) - the state of having a hundred branches, manifoldness, diversity
(noun)
Accusative, feminine, singular of śataśākhatā
śataśākhatā - state of having a hundred branches, manifoldness
Noun formed from śataśākha (having a hundred branches) + tā (abstract noun suffix).
Compound type : bahuvrīhi (śata+śākhā+tā)
- śata – hundred
noun (neuter) - śākhā – branch
noun (feminine)
Root: śākh - tā – suffix for abstract feminine noun
suffix (feminine)
Abstract noun forming suffix
Note: Object of prayāti.
जलम् (jalam) - water
(noun)
Nominative, neuter, singular of jala
jala - water
Root: jal (class 1)
Note: Subject of implied verb 'is' or described by parisphuran.
ऊर्मि-तरङ्ग-आदि-कलन-अर्हम् (ūrmi-taraṅga-ādi-kalana-arham) - suitable for agitation by waves, ripples, etc.
(adjective)
Nominative, neuter, singular of ūrmi-taraṅga-ādi-kalana-arha
ūrmi-taraṅga-ādi-kalana-arha - suitable for being agitated by waves, ripples, and so on
Compound adjective.
Compound type : tatpuruṣa (ūrmi+taraṅga+ādi+kalana+arha)
- ūrmi – wave, billow
noun (masculine) - taraṅga – ripple, wave
noun (masculine)
Root: tṛ (class 6) - ādi – beginning, and so on, etc.
indeclinable - kalana – shaking, agitation, stirring
noun (neuter)
From root kal (to stir, to agitate) + suffix ana.
Root: kal (class 1) - arha – deserving, worthy, fit for, suitable
adjective
Root: arh (class 1)
Note: Adjective modifying jalam.
परिस्फुरन् (parisphuran) - shining forth, glistening, trembling, vibrating
(adjective)
Nominative, neuter, singular of parisphurat
parisphurat - shining forth, glistening, vibrating
Present Active Participle
From pari (prefix) + sphur (root, to throb, vibrate, flash). sphur is class 6 (parasmaipada). The standard neuter nominative singular form is parisphurat. The given form parisphuran is often a sandhi-derived variant or a masculine nominative form; here it modifies a neuter noun jalam.
Prefix: pari
Root: sphur (class 6)
Note: Adjective describing jalam.