योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-8

सलिलाव्यतिरेकेण तरङ्गो येन भाव्यते ।
अम्बुसामान्यताबुद्धिर्निर्विकल्पः स उच्यते ॥ ८ ॥

salilāvyatirekeṇa taraṅgo yena bhāvyate ,
ambusāmānyatābuddhirnirvikalpaḥ sa ucyate 8

8. salilāvyatirekeṇa taraṅgaḥ yena bhāvyate
ambusāmānyatābuddhiḥ nirvikalpaḥ saḥ ucyate

8. yena salilāvyatirekeṇa taraṅgaḥ bhāvyate
ambusāmānyatābuddhiḥ saḥ nirvikalpaḥ ucyate

8. If a person perceives a wave as non-distinct from water, then for that [person], the understanding of water's commonality [as the underlying substance] [arises]; such a person is said to be without conceptual distinctions (nirvikalpa).

Words meanings summery:

• सलिलाव्यतिरेकेण (salilāvyatirekeṇa) - by non-distinction from water, not separate from water

• तरङ्गः (taraṅgaḥ) - wave

• येन (yena) - by which, by whom

• भाव्यते (bhāvyate) - is perceived, is imagined, is made to be

• अम्बुसामान्यताबुद्धिः (ambusāmānyatābuddhiḥ) - the understanding of the commonality of water, the perception of water as the general substance

• निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, undifferentiated, free from doubt

• सः (saḥ) - he, that (person)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

सलिलाव्यतिरेकेण (salilāvyatirekeṇa) - by non-distinction from water, not separate from water

(noun)

Instrumental, masculine, singular of salilāvyatireka

salilāvyatireka - non-distinction from water

Compound type : tatpuruṣa (salila+avyatireka)

• salila – water
  noun (neuter)
• avyatireka – non-distinction, non-separation, identity
  noun (masculine)
  Prefixes: a+vi+ati
  Root: ric (class 7)

तरङ्गः (taraṅgaḥ) - wave

(noun)

Nominative, masculine, singular of taraṅga

taraṅga - wave, billow

Root: tṝ (class 1)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

Note: Refers to the person or mind perceiving.

भाव्यते (bhāvyate) - is perceived, is imagined, is made to be

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Passive (causative stem)

Derived from causative stem 'bhāvaya' of root bhū. Passive ending 'te'.

Root: bhū (class 1)

अम्बुसामान्यताबुद्धिः (ambusāmānyatābuddhiḥ) - the understanding of the commonality of water, the perception of water as the general substance

(noun)

Nominative, feminine, singular of ambusāmānyatābuddhi

ambusāmānyatābuddhi - understanding/perception of water's generality/commonality

Compound type : tatpuruṣa (ambu+sāmānyatā+buddhi)

• ambu – water
  noun (neuter)
• sāmānyatā – generality, commonality, universality
  noun (feminine)
  Derived from 'sāmānya' (common) with suffix '-tā' (abstract noun).
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Root: budh (class 1)

निर्विकल्पः (nirvikalpaḥ) - without conceptual distinctions, undifferentiated, free from doubt

(adjective)

Nominative, masculine, singular of nirvikalpa

nirvikalpa - undifferentiated, indeterminate, without conceptual distinctions, free from doubt or hesitation

Compound type : bahuvrīhi (nir+vikalpa)

• nir – without, out, free from
  indeclinable
  prefix
• vikalpa – doubt, uncertainty, conceptual distinction, alternative
  noun (masculine)
  Prefix: vi
  Root: kl̥p (class 1)

Note: Agrees with 'saḥ'.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it

Note: Refers to the person.

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Derived from root vac (to speak).

Root: vac (class 2)