योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-29

इदमन्यदिदं चान्यदिति मिथ्याग्रहः कुतः ।
संभवादखिलाकारेष्वेकस्या एव संविदः ।
संवेद्यमपि नास्त्येव बन्धमोक्षावतः कथम् ॥ २९ ॥

idamanyadidaṃ cānyaditi mithyāgrahaḥ kutaḥ ,
saṃbhavādakhilākāreṣvekasyā eva saṃvidaḥ ,
saṃvedyamapi nāstyeva bandhamokṣāvataḥ katham 29

29. idam anyat idam ca anyat iti mithyāgrahaḥ
kutaḥ saṃbhavāt akhila-ākāreṣu
ekasyāḥ eva saṃvidaḥ saṃvedyam api
na asti eva bandha-mokṣau ataḥ katham

29. akhila-ākāreṣu ekasyāḥ eva saṃvidaḥ saṃbhavāt,
idam anyat,
idam ca anyat iti kutaḥ mithyāgrahaḥ? saṃvedyam api na asti eva.
ataḥ bandha-mokṣau katham?

29. From where does this false insistence arise, saying, 'This is different, and that is different,' when one single consciousness (saṃvid) is present in all forms? When even the knowable does not truly exist, how then can there be bondage and liberation (mokṣa)?

Words meanings summery:

• इदम् (idam) - this

• अन्यत् (anyat) - other, different, another

• इदम् (idam) - this

• च (ca) - and, also

• अन्यत् (anyat) - other, different, another

• इति (iti) - thus, so, in this way

• मिथ्याग्रहः (mithyāgrahaḥ) - false insistence, wrong grasping

• कुतः (kutaḥ) - from where? whence? why?

• संभवात् (saṁbhavāt) - from the origin, from the existence, owing to the possibility

• अखिलाकारेषु (akhilākāreṣu) - in all forms, in all appearances

• एकस्याः (ekasyāḥ) - of one, of a single

• एव (eva) - indeed, only, just, alone

• संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

• संवेद्यम् (saṁvedyam) - that which is to be known, the knowable, object of cognition

• अपि (api) - also, even, too

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just, alone

• बन्धमोक्षौ (bandhamokṣau) - bondage and liberation (mokṣa)

• अतः (ataḥ) - therefore, hence, from this

• कथम् (katham) - how? in what way?

Words meanings and morphology

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, here, now

अन्यत् (anyat) - other, different, another

(pronoun)

neuter, singular of anya

anya - other, different, another

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, here, now

च (ca) - and, also

(indeclinable)

अन्यत् (anyat) - other, different, another

(pronoun)

neuter, singular of anya

anya - other, different, another

इति (iti) - thus, so, in this way

(indeclinable)

मिथ्याग्रहः (mithyāgrahaḥ) - false insistence, wrong grasping

(noun)

Nominative, masculine, singular of mithyāgraha

mithyāgraha - false insistence, wrong grasping, error, misconception

Compound of mithyā and graha

Compound type : karmadhāraya (mithyā+graha)

• mithyā – falsely, wrongly, untruly
  indeclinable
• graha – grasping, seizing, insistence, perception
  noun (masculine)
  From root grah- 'to seize'
  Root: grah (class 9)

कुतः (kutaḥ) - from where? whence? why?

(indeclinable)

संभवात् (saṁbhavāt) - from the origin, from the existence, owing to the possibility

(noun)

Ablative, masculine, singular of saṃbhava

saṁbhava - origin, birth, existence, possibility

Derived from root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

अखिलाकारेषु (akhilākāreṣu) - in all forms, in all appearances

(adjective)

Locative, masculine, plural of akhilākāra

akhilākāra - having all forms, universal form

Compound of akhila and ākāra

Compound type : karmadhāraya (akhila+ākāra)

• akhila – entire, whole, complete, all
  adjective
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From root kṛ with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

Note: Adjectival use modifying an implicit noun referring to entities or things.

एकस्याः (ekasyāḥ) - of one, of a single

(pronoun)

Genitive, feminine, singular of eka

eka - one, single, alone, unique

एव (eva) - indeed, only, just, alone

(indeclinable)

संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

From root vid with prefix sam

Prefix: sam

Root: vid (class 2)

संवेद्यम् (saṁvedyam) - that which is to be known, the knowable, object of cognition

(adjective)

neuter, singular of saṃvedya

saṁvedya - to be known, knowable, object of cognition

Gerundive

Gerundive of root vid with prefix sam

Prefix: sam

Root: vid (class 2)

Note: Used here as a substantive: 'the knowable thing'.

अपि (api) - also, even, too

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

एव (eva) - indeed, only, just, alone

(indeclinable)

बन्धमोक्षौ (bandhamokṣau) - bondage and liberation (mokṣa)

(noun)

Nominative, masculine, dual of bandhamokṣa

bandhamokṣa - bondage and liberation (mokṣa)

Dvanda compound of bandha and mokṣa

Compound type : dvandva (bandha+mokṣa)

• bandha – bondage, fetter, tie
  noun (masculine)
  From root bandh- 'to bind'
  Root: bandh (class 9)
• mokṣa – liberation, release, freedom, salvation
  noun (masculine)
  From root muc- 'to release'
  Root: muc (class 6)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

कथम् (katham) - how? in what way?

(indeclinable)