योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-114, verse-11

ज्वालाजालाभ्रलेखेव रञ्जिता सा तथा स्थितिः ।
तामेवास्थां समादत्ते तद्गतान्याकुला मतिः ॥ ११ ॥

jvālājālābhralekheva rañjitā sā tathā sthitiḥ ,
tāmevāsthāṃ samādatte tadgatānyākulā matiḥ 11

11. jvālājālābhralekhā iva rañjitā sā tathā sthitiḥ
tām eva asthām samādatte tadgatānyākulā matiḥ

11. sā jvālājālābhralekhā iva rañjitā sthitiḥ tathā.
tadgatānyākulā matiḥ tām eva asthām samādatte

11. That perception, colored like a streak of cloud filled with a network of flames, exists in that manner. The mind (mati), agitated by other matters related to it, assumes that very state.

Words meanings summery:

• ज्वालाजालाभ्रलेखा (jvālājālābhralekhā) - a streak of cloud of a network of flames

• इव (iva) - like, as, as if

• रञ्जिता (rañjitā) - colored, tinged, affected, delighted

• सा (sā) - that, she

• तथा (tathā) - thus, in that manner, so

• स्थितिः (sthitiḥ) - state, condition, existence, firmness

• ताम् (tām) - that (feminine accusative)

• एव (eva) - only, just, indeed, precisely

• अस्थाम् (asthām) - state, condition, situation

• समादत्ते (samādatte) - assumes, takes on, obtains, receives

• तद्गतान्याकुला (tadgatānyākulā) - whose mind is agitated by other things related to that (state)

• मतिः (matiḥ) - mind, intellect (buddhi), thought, opinion

Words meanings and morphology

ज्वालाजालाभ्रलेखा (jvālājālābhralekhā) - a streak of cloud of a network of flames

(noun)

Nominative, feminine, singular of jvālājālābhralekhā

jvālājālābhralekhā - a line (lekhā) of cloud (abhra) forming a network (jāla) of flames (jvālā)

Compound type : tatpuruṣa (jvālā+jāla+abhra+lekhā)

• jvālā – flame, blaze
  noun (feminine)
  Root: jval (class 1)
• jāla – net, network, web, mass
  noun (neuter)
• abhra – cloud, sky
  noun (neuter)
• lekhā – line, streak, drawing, furrow
  noun (feminine)
  Root: likh (class 6)

इव (iva) - like, as, as if

(indeclinable)

रञ्जिता (rañjitā) - colored, tinged, affected, delighted

(adjective)

Nominative, feminine, singular of rañjita

rañjita - colored, tinged, dyed, delighted, affected, charmed

Past Passive Participle

Derived from root rañj (to color, delight) with past passive participle suffix -ta.

Root: rañj (class 1)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, in that manner, so

(indeclinable)

स्थितिः (sthitiḥ) - state, condition, existence, firmness

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, existence, firmness, stability, permanence

Root: sthā (class 1)

ताम् (tām) - that (feminine accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed, precisely

(indeclinable)

अस्थाम् (asthām) - state, condition, situation

(noun)

Accusative, feminine, singular of asthā

asthā - state, condition, situation, abiding, position

Root: sthā (class 1)

समादत्ते (samādatte) - assumes, takes on, obtains, receives

(verb)

3rd person , singular, middle, present (laṭ) of sam-ā-dā

Prefixes: sam+ā

Root: dā (class 3)

तद्गतान्याकुला (tadgatānyākulā) - whose mind is agitated by other things related to that (state)

(adjective)

Nominative, feminine, singular of tadgatānyākula

tadgatānyākula - agitated by other things (anya) that have gone into/relate to that (tadgata); distracted by other things pertaining to that

Compound type : bahuvrīhi (tadgata+anya+ākula)

• tadgata – gone to that, related to that, inherent in that
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: gam (class 1)
• anya – other, another, different
  adjective (masculine/feminine/neuter)
• ākula – agitated, perplexed, troubled, full of, crowded
  adjective (masculine/feminine/neuter)
  Prefix: ā

मतिः (matiḥ) - mind, intellect (buddhi), thought, opinion

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention, understanding

Root: man (class 4)