Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
6,114

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-114, verse-17

तत्संकल्पात्मकं चेतो यथेदमखिलं जगत् ।
संकल्पयति संकल्पैस्तथैव भवति क्षणात् ॥ १७ ॥
tatsaṃkalpātmakaṃ ceto yathedamakhilaṃ jagat ,
saṃkalpayati saṃkalpaistathaiva bhavati kṣaṇāt 17
17. tatsaṅkalpātmakam cetaḥ yathā idam akhilam jagat
saṅkalpayati saṅkalpaiḥ tathā eva bhavati kṣaṇāt
17. tatsaṅkalpātmakam cetaḥ yathā idam akhilam jagat
saṅkalpaiḥ saṅkalpayati tathā eva kṣaṇāt bhavati
17. The mind, being of the nature of resolve (saṅkalpa), just as it conceptualizes this entire world through its intentions, so too does this world instantly manifest exactly in that way.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्सङ्कल्पात्मकम् (tatsaṅkalpātmakam) - of the nature of that resolve, comprising that intention
  • चेतः (cetaḥ) - mind, consciousness
  • यथा (yathā) - just as, as, according to
  • इदम् (idam) - this, this one
  • अखिलम् (akhilam) - entire, whole, complete
  • जगत् (jagat) - world, universe, moving
  • सङ्कल्पयति (saṅkalpayati) - it intends, it resolves, it conceives, it imagines
  • सङ्कल्पैः (saṅkalpaiḥ) - by intentions, by resolves, by thoughts
  • तथा (tathā) - so, thus, in that manner
  • एव (eva) - indeed, only, just, exactly
  • भवति (bhavati) - it becomes, it arises, it exists
  • क्षणात् (kṣaṇāt) - from a moment, in a moment, instantly

Words meanings and morphology

तत्सङ्कल्पात्मकम् (tatsaṅkalpātmakam) - of the nature of that resolve, comprising that intention
(adjective)
Nominative, neuter, singular of tatsaṅkalpātmaka
tatsaṅkalpātmaka - of the nature of that resolve/intention
Compound type : bahuvrīhi (tat+saṅkalpa+ātmaka)
  • tad – that, it
    pronoun (neuter)
  • saṅkalpa – resolve, intention, conceptualization, thought
    noun (masculine)
    derived from sam-kḷp
    Prefix: sam
    Root: kḷp (class 1)
  • ātmaka – -natured, consisting of, having the nature of
    adjective (masculine)
    Suffix -aka often means 'related to', 'belonging to', or 'having the nature of'.
Note: Modifies cetaḥ
चेतः (cetaḥ) - mind, consciousness
(noun)
Nominative, neuter, singular of cetas
cetas - mind, intellect, heart, consciousness
Root: cit
यथा (yathā) - just as, as, according to
(indeclinable)
Adverbial indeclinable
इदम् (idam) - this, this one
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one, here
Demonstrative pronoun
Note: Object of saṅkalpayati
अखिलम् (akhilam) - entire, whole, complete
(adjective)
Accusative, neuter, singular of akhila
akhila - entire, whole, complete, undivided
a (not) + khila (gap, part).
Compound type : nañ-tatpuruṣa (a+khila)
  • a – not, un-
    indeclinable
    Negative prefix
  • khila – gap, deficiency, part, remnant
    noun (neuter)
    Root: khil
Note: Modifies jagat
जगत् (jagat) - world, universe, moving
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, moving, what moves
Present Active Participle
Derived from root gam with reduplication and suffix -at.
Root: gam (class 1)
Note: Object of saṅkalpayati
सङ्कल्पयति (saṅkalpayati) - it intends, it resolves, it conceives, it imagines
(verb)
3rd person , singular, active, present (laṭ) of saṅkalpaya
Causative stem from saṅ-kḷp
Denominative/causative verb from saṅkalpa or saṅ-kḷp.
Prefix: sam
Root: kḷp (class 1)
Note: Subject is cetaḥ
सङ्कल्पैः (saṅkalpaiḥ) - by intentions, by resolves, by thoughts
(noun)
Instrumental, masculine, plural of saṅkalpa
saṅkalpa - resolve, intention, conceptualization, thought
Derived from sam-kḷp
Prefix: sam
Root: kḷp (class 1)
Note: Instrument for saṅkalpayati
तथा (tathā) - so, thus, in that manner
(indeclinable)
Adverbial indeclinable
Note: Forms tathaiva with eva
एव (eva) - indeed, only, just, exactly
(indeclinable)
Emphatic particle
Note: Forms tathaiva with tathā
भवति (bhavati) - it becomes, it arises, it exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present indicative
Root: bhū (class 1)
Note: Subject is jagat implied
क्षणात् (kṣaṇāt) - from a moment, in a moment, instantly
(noun)
Ablative, masculine, singular of kṣaṇa
kṣaṇa - moment, instant, short time, leisure
Note: Expresses 'from' or 'in' a moment.