योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-107, verse-32

तद्देववृन्दमखिलं त्रिदशेशयुक्तं तत्र क्षणादलमदृश्यमभूद्द्वितीयम् ।
कल्लोलराशिरिव वारिनिधौ प्रशान्ते वाते स्फुरन्मकरफेनफणीन्द्रवृन्दम् ॥ ३२ ॥

taddevavṛndamakhilaṃ tridaśeśayuktaṃ tatra kṣaṇādalamadṛśyamabhūddvitīyam ,
kallolarāśiriva vārinidhau praśānte vāte sphuranmakaraphenaphaṇīndravṛndam 32

32. tat devavṛndam akhilam tridaśeśayuktam
tatra kṣaṇāt alam adṛśyam abhūt advitīyam
kallolarāśiḥ iva vārinidhau praśānte
vāte sphuratmakaraphenaphaṇīndravṛndam

32. tat akhilam devavṛndam tridaśeśayuktam tatra
kṣaṇāt alam adṛśyam abhūt advitīyam iva
vārinidhau praśānte vāte (sati) kallolarāśiḥ
sphuratmakaraphenaphaṇīndravṛndam (adṛśyam abhūt)

32. That entire assembly of gods, accompanied by the lord of the thirty (Indra), instantly became completely invisible there, leaving no trace. This was like the disappearance of the multitude of shimmering crocodiles, foam, and great serpents—which appear as a mass of waves—when the wind calms in a tranquil ocean.

Words meanings summery:

• तत् (tat) - Refers to the previously mentioned assembly of gods. (that, those)

• देववृन्दम् (devavṛndam) - assembly of gods, host of deities

• अखिलम् (akhilam) - entire, whole, complete

• त्रिदशेशयुक्तम् (tridaśeśayuktam) - accompanied by the lord of the thirty (gods), with Indra

• तत्र (tatra) - there (at that place) (there, then)

• क्षणात् (kṣaṇāt) - instantly, in a moment

• अलम् (alam) - completely, entirely (completely, sufficiently, enough)

• अदृश्यम् (adṛśyam) - invisible, unseen

• अभूत् (abhūt) - it became, it was

• अद्वितीयम् (advitīyam) - leaving no trace, completely (unparalleled, unique, without a second)

• कल्लोलराशिः (kallolarāśiḥ) - mass of waves, heap of surges

• इव (iva) - just as, like (like, as, as if)

• वारिनिधौ (vārinidhau) - in the ocean, in the sea

• प्रशान्ते (praśānte) - tranquil, calm, pacified

• वाते (vāte) - in the wind, when the wind

• स्फुरत्मकरफेनफणीन्द्रवृन्दम् (sphuratmakaraphenaphaṇīndravṛndam) - multitude of glittering makaras, foam, and great serpents

Words meanings and morphology

तत् (tat) - Refers to the previously mentioned assembly of gods. (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

देववृन्दम् (devavṛndam) - assembly of gods, host of deities

(noun)

Nominative, neuter, singular of devavṛnda

devavṛnda - assembly of gods, host of deities

Compound type : tatpuruṣa (deva+vṛnda)

• deva – god, deity
  noun (masculine)
• vṛnda – multitude, host, assembly, collection
  noun (neuter)

Note: Subject of `abhūt`.

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, unbroken

From a (not) + khila (gap, waste land).

Note: Modifies `devavṛndam`.

त्रिदशेशयुक्तम् (tridaśeśayuktam) - accompanied by the lord of the thirty (gods), with Indra

(adjective)

Nominative, neuter, singular of tridaśeśayukta

tridaśeśayukta - accompanied by the lord of the thirty gods (Indra)

Compound type : tatpuruṣa (tridaśeśa+yukta)

• tridaśeśa – lord of the thirty (gods), Indra
  noun (masculine)
  Compound of tridaśa (thirty gods) and īśa (lord)
• yukta – joined, accompanied, endowed with
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join)
  Root: yuj (class 7)

Note: Modifies `devavṛndam`.

तत्र (tatra) - there (at that place) (there, then)

(indeclinable)

Adverb of place.

क्षणात् (kṣaṇāt) - instantly, in a moment

(indeclinable)

Ablative singular used adverbially.

Root: kṣaṇ (class 1)

Note: Functions adverbially.

अलम् (alam) - completely, entirely (completely, sufficiently, enough)

(indeclinable)

Adverb.

अदृश्यम् (adṛśyam) - invisible, unseen

(adjective)

Nominative, neuter, singular of adṛśya

adṛśya - invisible, imperceptible, unseen

Gerundive/Future Passive Participle negated

From `a` (not) + `dṛśya` (visible, from √dṛś to see).

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, un-
  indeclinable
  Negative prefix.
• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  From √dṛś (to see)
  Root: dṛś (class 1)

अभूत् (abhūt) - it became, it was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist active

Root `bhū` in aorist.

Root: bhū (class 1)

अद्वितीयम् (advitīyam) - leaving no trace, completely (unparalleled, unique, without a second)

(adjective)

Nominative, neuter, singular of advitīya

advitīya - without a second, unique, unparalleled, incomparable

From `a` (not) + `dvitīya` (second).

Compound type : nañ-bahuvrīhi (a+dvitīya)

• a – not, un-
  indeclinable
  Negative prefix.
• dvitīya – second
  adjective (masculine)
  From dvi (two).

Note: Modifies `devavṛndam`.

कल्लोलराशिः (kallolarāśiḥ) - mass of waves, heap of surges

(noun)

Nominative, masculine, singular of kallolarāśi

kallolarāśi - mass of waves, heap of surges

Compound type : tatpuruṣa (kallola+rāśi)

• kallola – large wave, surge
  noun (masculine)
• rāśi – heap, mass, multitude, collection
  noun (masculine)

Note: Part of the simile, acts as a description of `sphuratmakaraphenaphaṇīndravṛndam`.

इव (iva) - just as, like (like, as, as if)

(indeclinable)

Particle of comparison.

Note: Marks the comparison.

वारिनिधौ (vārinidhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of vārinidhi

vārinidhi - ocean, sea (reservoir of water)

Compound of vāri (water) and nidhi (treasure, reservoir).

Compound type : tatpuruṣa (vāri+nidhi)

• vāri – water
  noun (neuter)
• nidhi – treasure, receptacle, ocean
  noun (masculine)
  From ni-dhā (to place down)
  Prefix: ni
  Root: dhā (class 3)

Note: Part of a locative absolute.

प्रशान्ते (praśānte) - tranquil, calm, pacified

(adjective)

Locative, masculine, singular of praśānta

praśānta - tranquil, calm, quiet, pacified

Past Passive Participle

From √śam (to be calm) with prefix pra.

Prefix: pra

Root: śam (class 4)

Note: Part of a locative absolute construction.

वाते (vāte) - in the wind, when the wind

(noun)

Locative, masculine, singular of vāta

vāta - wind, air

From √vā (to blow).

Root: vā (class 2)

Note: Part of a locative absolute construction, `praśānte vāte` (when the wind is calm).

स्फुरत्मकरफेनफणीन्द्रवृन्दम् (sphuratmakaraphenaphaṇīndravṛndam) - multitude of glittering makaras, foam, and great serpents

(noun)

Nominative, neuter, singular of sphuratmakaraphenaphaṇīndravṛnda

sphuratmakaraphenaphaṇīndravṛnda - multitude of glittering makaras, foam, and great serpents

Compound type : tatpuruṣa (sphurat+makara+phena+phaṇīndra+vṛnda)

• sphurat – glittering, shimmering, throbbing
  adjective (neuter)
  Present Active Participle
  From √sphur (to throb, glitter).
  Root: sphur (class 6)
• makara – mythical sea-creature, crocodile, dolphin
  noun (masculine)
• phena – foam, froth
  noun (masculine)
• phaṇīndra – great serpent, king of serpents
  noun (masculine)
  Compound of phaṇin (serpent, hooded) and indra (chief)
• vṛnda – multitude, host, assembly, collection
  noun (neuter)

Note: Subject of implied verb in the simile (e.g. `disappears`).