योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-107, verse-27

सर्वत्रैव हि तुष्यामि सर्वत्रैव रमे प्रभो ।
अवाञ्छनत्वान्मनसः सर्वत्रानन्दवानहम् ॥ २७ ॥

sarvatraiva hi tuṣyāmi sarvatraiva rame prabho ,
avāñchanatvānmanasaḥ sarvatrānandavānaham 27

27. sarvatra eva hi tuṣyāmi sarvatra eva rame prabho
avāñchanatvāt manasaḥ sarvatra ānandavān aham

27. prabho hi aham sarvatra eva tuṣyāmi,
sarvatra eva rame.
manasaḥ avāñchanatvāt aham sarvatra ānandavān (asmi).

27. O Lord, indeed I am content everywhere, and I rejoice everywhere. Because my mind has no desires, I am blissful everywhere.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - indeed, only, certainly

• हि (hi) - indeed, surely, because

• तुष्यामि (tuṣyāmi) - I am content, I am satisfied

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - indeed, only, certainly

• रमे (rame) - I rejoice, I delight

• प्रभो (prabho) - O Lord, O Master

• अवाञ्छनत्वात् (avāñchanatvāt) - because of the absence of desire, due to non-desiring

• मनसः (manasaḥ) - of the mind

• सर्वत्र (sarvatra) - everywhere, in all places

• आनन्दवान् (ānandavān) - having bliss, blissful

• अहम् (aham) - I

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

तुष्यामि (tuṣyāmi) - I am content, I am satisfied

(verb)

1st person , singular, middle, present (laṭ) of tuṣ

Root: tuṣ (class 4)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

रमे (rame) - I rejoice, I delight

(verb)

1st person , singular, middle, present (laṭ) of ram

Root: ram (class 1)

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty one

अवाञ्छनत्वात् (avāñchanatvāt) - because of the absence of desire, due to non-desiring

(noun)

Ablative, neuter, singular of avāñchanatva

avāñchanatva - state of being without desire, non-desiring

Derived from 'a' (negation) + 'vāñchana' (desiring) + 'tva' (abstract suffix).

Compound type : tatpuruṣa (a+vāñchana+tva)

• a – not, non
  indeclinable
  Negation prefix
• vāñchana – desiring, desire
  noun (neuter)
  verbal noun
  Derived from root vāñch.
  Root: vāñch (class 1)
• tva – -ness, -hood
  noun (neuter)
  Suffix forming abstract nouns.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

आनन्दवान् (ānandavān) - having bliss, blissful

(adjective)

Nominative, masculine, singular of ānandavat

ānandavat - possessing bliss, blissful

Possessive suffix -vat.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I