योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-107, verse-29

शक्र उवाच ।
साधो विदितवेद्यानां परिपूर्णधियां समम् ।
सज्जनाचरितं युक्तं मन्ये भोगोपसेवनम् ॥ २९ ॥

śakra uvāca ,
sādho viditavedyānāṃ paripūrṇadhiyāṃ samam ,
sajjanācaritaṃ yuktaṃ manye bhogopasevanam 29

29. śakra uvāca sādho viditavedyānām paripūrṇadhiyām
samam sajjanācaritam yuktam manye bhogopasevanam

29. śakra uvāca sādho manye bhogopasevanam yuktam
sajjanācaritam viditavedyānām paripūrṇadhiyām samam

29. Śakra said: O virtuous one, I believe that for those whose intellects are perfected and who have understood all that is to be known, the enjoyment of worldly pleasures is suitable, just as it is proper conduct for virtuous people.

Words meanings summery:

• शक्र (śakra) - Śakra, Indra

• उवाच (uvāca) - said, spoke

• साधो (sādho) - Refers to Śikhidhvaja (O good one, O virtuous one, O sage)

• विदितवेद्यानाम् (viditavedyānām) - of those who know what is to be known, of those who have comprehended all knowledge

• परिपूर्णधियाम् (paripūrṇadhiyām) - of those whose intellects are perfect/complete/mature

• समम् (samam) - suitable, consistent (equal, similar, suitable, proper)

• सज्जनाचरितम् (sajjanācaritam) - conduct of good people, behavior of the virtuous

• युक्तम् (yuktam) - appropriate, suitable (proper, appropriate, suitable, joined, fit)

• मन्ये (manye) - I think, I believe, I consider

• भोगोपसेवनम् (bhogopasevanam) - enjoyment of pleasures, indulgence in worldly objects

Words meanings and morphology

शक्र (śakra) - Śakra, Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Śakra, Indra (the chief of the gods)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active

Irregular perfect form from √vac

Root: vac (class 2)

साधो (sādho) - Refers to Śikhidhvaja (O good one, O virtuous one, O sage)

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, sage, holy man

विदितवेद्यानाम् (viditavedyānām) - of those who know what is to be known, of those who have comprehended all knowledge

(adjective)

Genitive, masculine, plural of viditavedya

viditavedya - one who has known what is to be known, one who has comprehended all knowledge

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From √vid (to know)
  Root: vid (class 2)
• vedya – to be known, knowable, knowledge
  adjective (neuter)
  Gerundive/Future Passive Participle
  From √vid (to know)
  Root: vid (class 2)

Note: Modifies an implied 'them' or 'people'.

परिपूर्णधियाम् (paripūrṇadhiyām) - of those whose intellects are perfect/complete/mature

(adjective)

Genitive, masculine, plural of paripūrṇadhi

paripūrṇadhi - one whose intellect is complete/perfect/mature

Compound type : bahuvrīhi (paripūrṇa+dhī)

• paripūrṇa – fully complete, perfect, mature
  adjective (masculine)
  Past Passive Participle
  From √pṛ (to fill) with prefix pari
  Prefix: pari
  Root: pṛ (class 3)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)

Note: Modifies an implied 'them' or 'people'.

समम् (samam) - suitable, consistent (equal, similar, suitable, proper)

(adjective)

Accusative, neuter, singular of sama

sama - equal, similar, same, suitable, proper

Note: Functions as a predicate adjective, agreeing with `bhogopasevanam` or adverbially modifying `yuktam`.

सज्जनाचरितम् (sajjanācaritam) - conduct of good people, behavior of the virtuous

(noun)

Accusative, neuter, singular of sajjanācarita

sajjanācarita - conduct of good people, behavior of the virtuous

Compound type : tatpuruṣa (sajjana+ācarita)

• sajjana – good person, virtuous man
  noun (masculine)
  Compound of sat (good) and jana (person)
• ācarita – conduct, practice, behavior
  noun (neuter)
  Past Passive Participle (substantivized)
  From √car (to move, behave) with prefix ā
  Prefix: ā
  Root: car (class 1)

Note: Predicate noun/adjective.

युक्तम् (yuktam) - appropriate, suitable (proper, appropriate, suitable, joined, fit)

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, fit, proper, suitable, engaged in (yoga)

Past Passive Participle

From √yuj (to join, connect)

Root: yuj (class 7)

Note: Predicate adjective, agreeing with `bhogopasevanam`.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present middle

From √man (to think)

Root: man (class 4)

भोगोपसेवनम् (bhogopasevanam) - enjoyment of pleasures, indulgence in worldly objects

(noun)

Accusative, neuter, singular of bhogopasevana

bhogopasevana - enjoyment of pleasures, indulgence in worldly objects

Compound type : tatpuruṣa (bhoga+upasevana)

• bhoga – enjoyment, pleasure, experience, worldly object
  noun (masculine)
  From √bhuj (to enjoy)
  Root: bhuj (class 7)
• upasevana – serving, attending, pursuing, indulging in
  noun (neuter)
  Verbal noun (from √sev with prefix upa)
  Prefix: upa
  Root: sev (class 1)

Note: Object of `manye`.