योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-107, verse-31

नाहमद्यैव कालेन वदतीति शिखिध्वजे ।
कल्याणं तेऽस्तु कुम्भेति वदन्नन्तर्धिमाययौ ॥ ३१ ॥

nāhamadyaiva kālena vadatīti śikhidhvaje ,
kalyāṇaṃ te'stu kumbheti vadannantardhimāyayau 31

31. na aham adya eva kālena vadati iti śikhidhvaje
kalyāṇam te astu kumbha iti vadan antardhim āyayau

31. śikhidhvaje vadati iti na aham adya eva kālena hariḥ
vadan kalyāṇam te astu kumbha iti antardhim āyayau

31. When it was declared to Śikhidhvaja, 'I am not bound by time today,' Hari, saying 'May there be welfare for you, O Kumbha!' then disappeared.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - Refers to Hari (Vishnu). (I)

• अद्य (adya) - now, at this moment (of revelation) (today, now)

• एव (eva) - just, merely (just, only, indeed, alone)

• कालेन (kālena) - by the limitation of time, subject to time (by time, with time, in time)

• वदति (vadati) - it is declared, it is uttered (impersonally) (he speaks, it is said, is uttered)

• इति (iti) - Introduces direct speech. (thus, so, in this way)

• शिखिध्वजे (śikhidhvaje) - Refers to King Śikhidhvaja, either as a recipient or in a locative absolute. (in Śikhidhvaja, to Śikhidhvaja, when Śikhidhvaja)

• कल्याणम् (kalyāṇam) - welfare, blessing, good fortune

• ते (te) - to you, your

• अस्तु (astu) - may it be, let it be

• कुम्भ (kumbha) - Refers to Hari's disguise as Kumbha, addressed by Hari himself. (O Kumbha (proper name))

• इति (iti) - Introduces direct speech. (thus, so, in this way)

• वदन् (vadan) - saying, speaking

• अन्तर्धिम् (antardhim) - disappearance, vanishing

• आययौ (āyayau) - He departed, he vanished (into disappearance). (he went, he approached, he disappeared)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the implied verb `asmi`.

अहम् (aham) - Refers to Hari (Vishnu). (I)

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

Note: Subject of implied `asmi` (I am not...).

अद्य (adya) - now, at this moment (of revelation) (today, now)

(indeclinable)

Adverb of time.

एव (eva) - just, merely (just, only, indeed, alone)

(indeclinable)

Emphatic particle.

Note: Emphasizes `adya`.

कालेन (kālena) - by the limitation of time, subject to time (by time, with time, in time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, destiny

Root: kal (class 1)

Note: Expresses agency or means, here limitation.

वदति (vadati) - it is declared, it is uttered (impersonally) (he speaks, it is said, is uttered)

(verb)

3rd person , singular, active, present (laṭ) of vad

Present active

Root `vad` in present tense.

Root: vad (class 1)

Note: Used here to mean 'is spoken' or 'is declared' in relation to the preceding quote and `iti`.

इति (iti) - Introduces direct speech. (thus, so, in this way)

(indeclinable)

Particle marking quotation or end of a thought.

शिखिध्वजे (śikhidhvaje) - Refers to King Śikhidhvaja, either as a recipient or in a locative absolute. (in Śikhidhvaja, to Śikhidhvaja, when Śikhidhvaja)

(proper noun)

Locative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (proper name, 'one whose banner is a peacock')

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – peacock, crested
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

Note: Used in a locative absolute construction, implying 'in the presence of' or 'with regard to' Śikhidhvaja.

कल्याणम् (kalyāṇam) - welfare, blessing, good fortune

(noun)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, excellent, welfare, blessing

From √kal (to count, to sound).

Root: kal (class 1)

Note: Subject of `astu`.

ते (te) - to you, your

(pronoun)

Dative, singular of yusmad

yusmad - you

Enclitic dative/genitive of `yusmad`.

Note: Recipient of welfare.

अस्तु (astu) - may it be, let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative active

From √as (to be).

Root: as (class 2)

Note: Verb for the wish.

कुम्भ (kumbha) - Refers to Hari's disguise as Kumbha, addressed by Hari himself. (O Kumbha (proper name))

(proper noun)

Vocative, masculine, singular of kumbha

kumbha - jar, pitcher, elephant's frontal globe, proper name

Note: Addressed directly.

इति (iti) - Introduces direct speech. (thus, so, in this way)

(indeclinable)

Particle marking quotation or end of a thought.

वदन् (vadan) - saying, speaking

(adjective)

Nominative, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

From √vad (to speak).

Root: vad (class 1)

Note: Modifies an implied subject (Hari), indicating simultaneous action.

अन्तर्धिम् (antardhim) - disappearance, vanishing

(noun)

Accusative, feminine, singular of antardhi

antardhi - disappearance, concealment, vanishing

Compound of antar (within, between) and dhī (placing, act of holding).

Compound type : avyayībhāva (antar+dhī)

• antar – within, among, between
  indeclinable
• dhī – placing, holding, mind, intellect
  noun (feminine)
  From √dhā (to place, hold)
  Root: dhā (class 3)

Note: Object of `āyayau` (went to disappearance = disappeared).

आययौ (āyayau) - He departed, he vanished (into disappearance). (he went, he approached, he disappeared)

(verb)

3rd person , singular, active, perfect (liṭ) of āyā

Perfect active

From √yā (to go) with prefix ā.

Prefix: ā

Root: yā (class 2)

Note: Main verb of the second half of the verse.