योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-107, verse-17

इति संचिन्त्य चूडाला मायया विपिनावनौ ।
आगतं दर्शयामास ससुराप्सरसं हरिम् ॥ १७ ॥

iti saṃcintya cūḍālā māyayā vipināvanau ,
āgataṃ darśayāmāsa sasurāpsarasaṃ harim 17

17. iti saṃcintya cūḍālā māyayā vipināvanau
āgataṃ darśayāmāsa sasurāpsarasaṃ harim

17. cūḍālā iti saṃcintya māyayā vipināvanau
sasurāpsarasaṃ āgataṃ harim darśayāmāsa

17. Having thus thoroughly pondered, Cūḍālā, by means of her illusion (māyā), made Hari (Indra) appear in the forest, accompanied by gods and celestial nymphs (apsarases), as if he had just arrived.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• संचिन्त्य (saṁcintya) - having thought thoroughly, having deliberated

• चूडाला (cūḍālā) - Name of the queen, wife of Śikhidhvaja. (Cūḍālā)

• मायया (māyayā) - by illusion, by magic, by a trick

• विपिनावनौ (vipināvanau) - in the forest, on the forest ground

• आगतं (āgataṁ) - having come, arrived

• दर्शयामास (darśayāmāsa) - caused to appear, showed

• ससुराप्सरसं (sasurāpsarasaṁ) - accompanied by gods and celestial nymphs

• हरिम् (harim) - Refers to Indra, presented as a divine king. (Hari, Viṣṇu, Indra)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

संचिन्त्य (saṁcintya) - having thought thoroughly, having deliberated

(indeclinable)

absolutive/gerund

Derived from root 'cit' (to think) with upasarga 'sam-', forming a gerund with '-ya' suffix.

Prefix: sam

Root: cit (class 1)

चूडाला (cūḍālā) - Name of the queen, wife of Śikhidhvaja. (Cūḍālā)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a queen)

मायया (māyayā) - by illusion, by magic, by a trick

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, trick, deception, creative power

विपिनावनौ (vipināvanau) - in the forest, on the forest ground

(noun)

Locative, feminine, singular of vipināvanī

vipināvanī - forest ground, a forest

Compound type : tatpuruṣa (vipina+avani)

• vipina – forest, grove
  noun (neuter)
• avani – earth, ground, land
  noun (feminine)

आगतं (āgataṁ) - having come, arrived

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root 'gam' (to go) with upasarga 'ā-' and '-kta' suffix.

Prefix: ā

Root: gam (class 1)

Note: Refers to Hari (Indra).

दर्शयामास (darśayāmāsa) - caused to appear, showed

(verb)

3rd person , singular, active, past perfect (lit) of darśayāmāsa

perfect tense, causative

Perfect tense (āmāsa form) of the causative stem 'darśaya' from root 'dṛś'.

Root: dṛś (class 1)

ससुराप्सरसं (sasurāpsarasaṁ) - accompanied by gods and celestial nymphs

(adjective)

Accusative, masculine, singular of sasurāpsaras

sasurāpsaras - accompanied by gods and apsarases

Compound type : bahuvrīhi (sa+sura+apsaras)

• sa – with, accompanied by
  indeclinable
• sura – god, deity
  noun (masculine)
• apsaras – celestial nymph, apsaras
  noun (feminine)

Note: Refers to Hari (Indra).

हरिम् (harim) - Refers to Indra, presented as a divine king. (Hari, Viṣṇu, Indra)

(proper noun)

Accusative, masculine, singular of hari

hari - Hari (name of Viṣṇu, Kṛṣṇa, Indra, lion, horse)