योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-107, verse-23

आगत्य विविधा भोगास्त्वया विबुधसद्मनि ।
जीवन्मुक्तेन भोक्तव्यास्तेन त्वामहमागतः ॥ २३ ॥

āgatya vividhā bhogāstvayā vibudhasadmani ,
jīvanmuktena bhoktavyāstena tvāmahamāgataḥ 23

23. āgatya vividhāḥ bhogāḥ tvayā vibudhasadmani
jīvanmuktena bhoktavyāḥ tena tvām aham āgataḥ

23. vibudhasadmani āgatya vividhāḥ bhogāḥ jīvanmuktena
tvayā bhoktavyāḥ tena aham tvām āgataḥ

23. Having arrived in the abode of the gods (heaven), various enjoyments are to be experienced by you, who are liberated while living (jīvanmukta). Therefore, I have come to you.

Words meanings summery:

• आगत्य (āgatya) - having come, having arrived

• विविधाः (vividhāḥ) - various, diverse, manifold

• भोगाः (bhogāḥ) - enjoyments, pleasures, experiences

• त्वया (tvayā) - by you

• विबुधसद्मनि (vibudhasadmani) - in heaven (in the abode of the gods)

• जीवन्मुक्तेन (jīvanmuktena) - by one who is liberated while living

• भोक्तव्याः (bhoktavyāḥ) - are to be enjoyed, should be experienced

• तेन (tena) - therefore (by that, therefore)

• त्वाम् (tvām) - you (accusative)

• अहम् (aham) - I

• आगतः (āgataḥ) - have come (arrived, come)

Words meanings and morphology

आगत्य (āgatya) - having come, having arrived

(indeclinable)

Absolutive (gerund) with upasarga

From root gam (1P) with upasarga ā. Suffix -ya.

Prefix: ā

Root: gam (class 1)

विविधाः (vividhāḥ) - various, diverse, manifold

(adjective)

Nominative, masculine, plural of vividha

vividha - various, manifold, diverse, of many kinds

भोगाः (bhogāḥ) - enjoyments, pleasures, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, food, possession

From root bhuj (to enjoy).

Root: bhuj (class 7)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Instrumental singular.

विबुधसद्मनि (vibudhasadmani) - in heaven (in the abode of the gods)

(noun)

Locative, neuter, singular of vibudhasadman

vibudhasadman - abode of the gods, heaven

Compound type : tatpuruṣa (vibudha+sadman)

• vibudha – god, deity, wise one
  noun (masculine)
• sadman – abode, dwelling, house
  noun (neuter)
  Root: sad (class 1)

जीवन्मुक्तेन (jīvanmuktena) - by one who is liberated while living

(noun)

Instrumental, masculine, singular of jīvanmukta

jīvanmukta - one who is liberated while living, a living liberated person (mokṣa)

From jīvat (living) and mukta (liberated).

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  From root jīv (to live).
  Root: jīv (class 1)
• mukta – liberated, released, free (mokṣa)
  adjective (masculine)
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)

Note: Agrees with tvayā implicitly.

भोक्तव्याः (bhoktavyāḥ) - are to be enjoyed, should be experienced

(adjective)

Nominative, masculine, plural of bhoktavya

bhoktavya - to be enjoyed, to be experienced, suitable for enjoyment

Gerundive (kṛtya)

From root bhuj (to enjoy). Suffix -tavya.

Root: bhuj (class 7)

Note: Predicative adjective.

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Instrumental singular masculine/neuter.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

Accusative singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

Nominative singular.

आगतः (āgataḥ) - have come (arrived, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root gam (1P) with upasarga ā.

Prefix: ā

Root: gam (class 1)

Note: Denotes 'I have arrived'.