योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-8

भूयोऽपि चिन्तयामास धिया परमबोधया ।
सर्वसंपीडिताङ्गत्वात्कायो मे प्राणवायुभिः ॥ ८ ॥

bhūyo'pi cintayāmāsa dhiyā paramabodhayā ,
sarvasaṃpīḍitāṅgatvātkāyo me prāṇavāyubhiḥ 8

8. bhūyaḥ api cintayāmāsa dhiyā paramabōdhayā
sarvasaṃpīḍitāṅgatvāt kāyaḥ me prāṇavāyubhiḥ

8. bhūyaḥ api paramabōdhayā dhiyā cintayāmāsa (iti) "me kāyaḥ sarvasaṃpīḍitāṅgatvāt prāṇavāyubhiḥ.
.
.
"

8. ...again he thought with a supremely insightful intellect: "Due to all my limbs being completely compressed by the vital airs (prāṇavāyu), my body...

Words meanings summery:

• भूयः (bhūyaḥ) - Indicates a repetition or continuation of the thought process. (again, further, moreover)

• अपि (api) - Emphasizes the repetition, 'even again'. (also, even, moreover)

• चिन्तयामास (cintayāmāsa) - The main action performed by the 'greatly radiant one' (mahātejā). (he thought, he reflected)

• धिया (dhiyā) - The instrument or means by which the profound thought occurred. (by intellect, with understanding, by mind)

• परमब्ओधया (paramabōdhayā) - Describes the quality of the intellect as being supremely insightful or awakened. (with supreme understanding/knowledge)

• सर्वसंपीडिताङ्गत्वात् (sarvasaṁpīḍitāṅgatvāt) - The reason stated for the body's inability to move or act. (due to having all limbs compressed/afflicted)

• कायः (kāyaḥ) - The speaker's current physical body, which is in a state of distress. (body)

• मे (me) - Possessive pronoun, indicating 'my body'. (to me, for me, my)

• प्राणवायुभिः (prāṇavāyubhiḥ) - The internal energetic forces responsible for compressing the speaker's limbs. (by the vital airs (prāṇavāyu), by the life-breaths)

Words meanings and morphology

भूयः (bhūyaḥ) - Indicates a repetition or continuation of the thought process. (again, further, moreover)

(indeclinable)

अपि (api) - Emphasizes the repetition, 'even again'. (also, even, moreover)

(indeclinable)

Note: Used post-positionally.

चिन्तयामास (cintayāmāsa) - The main action performed by the 'greatly radiant one' (mahātejā). (he thought, he reflected)

(verb)

3rd person , singular, active, past perfect (Lit) of cint

Periphrastic Perfect (Kāś-Pratyaya)

Formed from the root `cit` (with causative stem `cintāyā`) + auxiliary perfect `ām āsa`.

Root: cit (class 10)

Note: The subject is `mahātejā` from the previous verse.

धिया (dhiyā) - The instrument or means by which the profound thought occurred. (by intellect, with understanding, by mind)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, wisdom

परमब्ओधया (paramabōdhayā) - Describes the quality of the intellect as being supremely insightful or awakened. (with supreme understanding/knowledge)

(adjective)

Instrumental, feminine, singular of paramabōdhā

paramabōdha - supreme knowledge/understanding

Compound type : tatpuruṣa (parama+bōdha)

• parama – supreme, highest, utmost
  adjective
• bōdha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)

Note: Adjective modifying `dhiyā`.

सर्वसंपीडिताङ्गत्वात् (sarvasaṁpīḍitāṅgatvāt) - The reason stated for the body's inability to move or act. (due to having all limbs compressed/afflicted)

(noun)

Ablative, neuter, singular of sarvasaṃpīḍitāṅgatva

sarvasaṁpīḍitāṅgatva - the state of having all limbs compressed/afflicted

Derived from `sarvasaṃpīḍitāṅga` + suffix `-tva` (abstract noun).

Compound type : tatpuruṣa (sarva+sampīḍita+aṅga+tva)

• sarva – all, every, whole
  pronoun
• sampīḍita – compressed, afflicted, tormented
  adjective
  Past Passive Participle
  Derived from root `pīḍ` (to press, oppress) with prefix `sam` and suffix `-ta`.
  Prefix: sam
  Root: pīḍ (class 10)
• aṅga – limb, body part, constituent
  noun (neuter)
• tva – state of being, -ness
  suffix (neuter)
  Abstract noun forming suffix.

Note: Indicates cause or reason for the body's condition.

कायः (kāyaḥ) - The speaker's current physical body, which is in a state of distress. (body)

(noun)

Nominative, masculine, singular of kāya

kāya - body, collection, group

Note: Subject of the clause that continues into the next verse.

मे (me) - Possessive pronoun, indicating 'my body'. (to me, for me, my)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Possessive for `kāyaḥ`.

प्राणवायुभिः (prāṇavāyubhiḥ) - The internal energetic forces responsible for compressing the speaker's limbs. (by the vital airs (prāṇavāyu), by the life-breaths)

(noun)

Instrumental, masculine, plural of prāṇavāyu

prāṇavāyu - vital air, life-breath

Compound type : tatpuruṣa (prāṇa+vāyu)

• prāṇa – breath, life, vital energy
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• vāyu – wind, air, vital air
  noun (masculine)
  Root: vā (class 2)

Note: Indicates the agent causing the compression.