योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-2

श्रीवसिष्ठ उवाच ।
अनन्तरमनन्तात्म वीतहव्याभिधं मनः ।
स्वमेवात्मचमत्कारमात्रं समवबुद्धवान् ॥ २ ॥

śrīvasiṣṭha uvāca ,
anantaramanantātma vītahavyābhidhaṃ manaḥ ,
svamevātmacamatkāramātraṃ samavabuddhavān 2

2. śrīvasiṣṭhaḥ uvāca anantaram anantātman vītahavyābhidham
manaḥ svam eva ātmacamatkāramātram samavabuddhavān

2. śrīvasiṣṭhaḥ uvāca.
he anantātman,
anantaram vītahavyābhidham manaḥ svam ātmacamatkāramātram eva samavabuddhavān.

2. Śrī Vasiṣṭha said: 'O boundless (ātman) Self, immediately thereafter, the mind (manas) known as Vītahavya realized itself to be nothing but a wondrous manifestation of the Self (ātman).'

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• अनन्तरम् (anantaram) - immediately after, subsequently

• अनन्तात्मन् (anantātman) - O boundless self, O infinite soul

• वीतहव्याभिधम् (vītahavyābhidham) - named Vītahavya, having the designation Vītahavya

• मनः (manaḥ) - mind

• स्वम् (svam) - its own, himself

• एव (eva) - indeed, only, certainly

• आत्मचमत्कारमात्रम् (ātmacamatkāramātram) - merely a wonder of the self, solely a dazzling display of the Self (ātman)

• समवबुद्धवान् (samavabuddhavān) - he realized, he understood

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha, a revered Vedic sage, guru of Rama

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, beauty, revered
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name), most excellent
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect active

root vac, 2nd class, parasmaipada, perfect tense

Root: vac (class 2)

अनन्तरम् (anantaram) - immediately after, subsequently

(indeclinable)

Compound type : nañ-tatpuruṣa (an+antara)

• an – not, non-
  indeclinable
  negation prefix
• antara – interval, space between, inner
  noun (neuter)

Note: Used as an adverb here.

अनन्तात्मन् (anantātman) - O boundless self, O infinite soul

(noun)

Vocative, masculine, singular of anantātman

anantātman - boundless Self, infinite soul, universal Spirit

Compound type : bahuvrīhi (ananta+ātman)

• ananta – infinite, endless, boundless
  adjective (masculine)
  Prefix: an
  Root: ant
• ātman – self, soul, supreme spirit, essence
  noun (masculine)

Note: Addressed to Rāma.

वीतहव्याभिधम् (vītahavyābhidham) - named Vītahavya, having the designation Vītahavya

(adjective)

Nominative, neuter, singular of vītahavyābhidha

vītahavyābhidha - named Vītahavya, having the appellation Vītahavya

Compound type : bahuvrīhi (vītahavya+abhidhā)

• vītahavya – Vītahavya (a proper name); one from whom oblations have departed
  proper noun (masculine)
• abhidhā – name, designation, appellation
  noun (feminine)
  from root dhā with prefix abhi
  Prefix: abhi
  Root: dhā (class 3)

Note: Agrees with `manaḥ`.

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

Note: The subject of `samavabuddhavān`.

स्वम् (svam) - its own, himself

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Object of `samavabuddhavān` (reflexive).

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic.

आत्मचमत्कारमात्रम् (ātmacamatkāramātram) - merely a wonder of the self, solely a dazzling display of the Self (ātman)

(noun)

Accusative, neuter, singular of ātmacamatkāramātra

ātmacamatkāramātra - solely a wonder/dazzling display of the Self

Compound type : bahuvrīhi (ātman+camatkāra+mātra)

• ātman – self, soul, supreme spirit, essence
  noun (masculine)
• camatkāra – wonder, astonishment, charm, dazzling display
  noun (masculine)
  Prefix: cam
  Root: kṛ (class 8)
• mātra – only, merely, solely, just
  adjective (neuter)

Note: Object of `samavabuddhavān`.

समवबुद्धवान् (samavabuddhavān) - he realized, he understood

(adjective)

Nominative, masculine, singular of samavabuddhavat

samavabuddhavat - one who has realized/understood

Past Active Participle (ktavatu)

from root budh with prefixes sam and ava

Prefixes: sam+ava

Root: budh (class 1)

Note: Agrees with the implicit agent, Vītahavya (the owner of the mind), rather than the grammatical gender of 'manaḥ'.