योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-4

अशेषान्स ददर्शाथ नष्टानष्टान्स्वदेहकान् ।
अनष्टानां ततो मध्यात्तत्तत्कोटरसंस्थितम् ॥ ४ ॥

aśeṣānsa dadarśātha naṣṭānaṣṭānsvadehakān ,
anaṣṭānāṃ tato madhyāttattatkoṭarasaṃsthitam 4

4. aśeṣān saḥ dadarśa atha naṣṭān anaṣṭān svadehakan
anaṣṭānām tataḥ madhyāt tat-tat-koṭara-saṃsthitam

4. atha saḥ aśeṣān naṣṭān anaṣṭān svadehakan dadarśa
tataḥ anaṣṭānām madhyāt tat-tat-koṭara-saṃsthitam

4. Then, he saw all his bodies (dehaka), both those that were destroyed and those that were not. From among those that were not destroyed, he perceived a particular one situated within various hollows (koṭara).

Words meanings summery:

• अशेषान् (aśeṣān) - all, entire, complete

• सः (saḥ) - he, that (person)

• ददर्श (dadarśa) - he saw

• अथ (atha) - then, next, now

• नष्टान् (naṣṭān) - destroyed, lost, ruined

• अनष्टान् (anaṣṭān) - not destroyed, not lost, preserved

• स्वदेहकन् (svadehakan) - his own bodies

• अनष्टानाम् (anaṣṭānām) - of the not-destroyed ones, among the preserved

• ततः (tataḥ) - thence, from that, thereupon, among them

• मध्यात् (madhyāt) - from the middle, from among

• तत्-तत्-कोटर-संस्थितम् (tat-tat-koṭara-saṁsthitam) - that particular one situated in various hollows/cavities

Words meanings and morphology

अशेषान् (aśeṣān) - all, entire, complete

(adjective)

Accusative, masculine, plural of aśeṣa

aśeṣa - all, entire, complete, without remainder

`a` (not) + `śeṣa` (remainder)

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, non-, un-
  indeclinable
  negative prefix
• śeṣa – remainder, rest, remnant
  noun (masculine)
  Root: śiṣ (class 7)

Note: Modifies `svadehakan`.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of `dadarśa`.

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect tense

Reduplicated perfect form of root `dṛś`

Root: dṛś (class 1)

अथ (atha) - then, next, now

(indeclinable)

Note: Conjunction indicating sequence.

नष्टान् (naṣṭān) - destroyed, lost, ruined

(adjective)

Accusative, masculine, plural of naṣṭa

naṣṭa - destroyed, lost, ruined, perished

Past Passive Participle

From root `naś` with suffix `kta` (ta)

Root: naś (class 4)

Note: Modifies `svadehakan`.

अनष्टान् (anaṣṭān) - not destroyed, not lost, preserved

(adjective)

Accusative, masculine, plural of anaṣṭa

anaṣṭa - not destroyed, not lost, preserved, existing

Past Passive Participle

`a` (not) + `naṣṭa` (destroyed). From root `naś` with suffix `kta` (ta)

Compound type : nañ-tatpuruṣa (a+naṣṭa)

• a – not, non-, un-
  indeclinable
  negative prefix
• naṣṭa – destroyed, lost, ruined, perished
  adjective (masculine)
  Past Passive Participle
  From root `naś` with suffix `kta` (ta)
  Root: naś (class 4)

Note: Modifies `svadehakan`.

स्वदेहकन् (svadehakan) - his own bodies

(noun)

Accusative, masculine, plural of svadehaka

svadehaka - one's own body, own physical form

`sva` (own) + `dehaka` (body)

Compound type : ṣaṣṭhī-tatpuruṣa or karmadhāraya (sva+dehaka)

• sva – one's own, self
  pronoun (masculine)
• dehaka – body, physical form
  noun (masculine)
  Root: dih (class 2)

Note: Object of `dadarśa`.

अनष्टानाम् (anaṣṭānām) - of the not-destroyed ones, among the preserved

(adjective)

Genitive, masculine, plural of anaṣṭa

anaṣṭa - not destroyed, not lost, preserved, existing

Past Passive Participle

`a` (not) + `naṣṭa` (destroyed). From root `naś` with suffix `kta` (ta)

Compound type : nañ-tatpuruṣa (a+naṣṭa)

• a – not, non-, un-
  indeclinable
  negative prefix
• naṣṭa – destroyed, lost, ruined, perished
  adjective (masculine)
  Past Passive Participle
  From root `naś` with suffix `kta` (ta)
  Root: naś (class 4)

Note: Governed by `madhyāt`.

ततः (tataḥ) - thence, from that, thereupon, among them

(indeclinable)

`tad` (that) + `tas` (ablative suffix)

Note: Functions adverbially, indicating "from there" or "among them".

मध्यात् (madhyāt) - from the middle, from among

(noun)

Ablative, neuter, singular of madhya

madhya - middle, center, midst

Note: Used with genitive `anaṣṭānām` to mean "from among".

तत्-तत्-कोटर-संस्थितम् (tat-tat-koṭara-saṁsthitam) - that particular one situated in various hollows/cavities

(adjective)

Accusative, neuter, singular of tat-tat-koṭara-saṃsthita

tat-tat-koṭara-saṁsthita - that particular one situated in various hollows/cavities

`tat-tat` (that particular, various) + `koṭara` (hollow) + `saṃsthita` (situated)

Compound type : karmadhāraya (tat-tat koṭara) + tatpuruṣa (koṭara-saṃsthita) (tat-tat+koṭara+saṃsthita)

• tat-tat – that particular, various, respective
  adjective (neuter)
  Repetition of `tad` for distributivity or particularity.
• koṭara – hollow, cavity, socket, hole
  noun (neuter)
• saṃsthita – situated, placed, fixed, residing
  adjective (neuter)
  Past Passive Participle
  From root `sthā` with prefix `sam`
  Prefix: sam
  Root: sthā (class 1)

Note: Object of `dadarśa`, referring to an implied 'body'.