योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-27

पङ्कपल्वललीलान्ते वने कलभको यथा ।
तत्र स्नात्वा जपं कृत्वा पूजयित्वा दिवाकरम् ।
मनोभूषितया तन्वा पूर्ववत्पुनराबभौ ॥ २७ ॥

paṅkapalvalalīlānte vane kalabhako yathā ,
tatra snātvā japaṃ kṛtvā pūjayitvā divākaram ,
manobhūṣitayā tanvā pūrvavatpunarābabhau 27

27. paṅkapalvalalīlānte vane kalabhakaḥ
yathā tatra snātvā japam kṛtvā
pūjayitvā divākaram manobhūṣitayā
tanvā pūrvavat punaḥ ābabhau

27. (saḥ) punaḥ pūrvavat manobhūṣitayā tanvā ābabhau; yathā kalabhakaḥ paṅkapalvalalīlānte vane,
tatra snātvā japam kṛtvā divākaram pūjayitvā.

27. Just as a young elephant (kalabhaka) might appear in a forest after playing in muddy ponds, so too, after bathing there, performing silent recitation (japa), and worshipping the sun, he shone forth again as before, with his body graced by his mind.

Words meanings summery:

• पङ्कपल्वललीलान्ते (paṅkapalvalalīlānte) - in the forest's muddy puddles after playful activities (at the end of sport in muddy puddles; in muddy ponds after playing; in the sports of mud and small ponds)

• वने (vane) - in the forest where the events are taking place (in the forest; in a wood)

• कलभकः (kalabhakaḥ) - a young elephant mentioned in a simile (young elephant; elephant calf)

• यथा (yathā) - introducing a simile (as, just as, like, in which way)

• तत्र (tatra) - referring to the forest or the location of the previous actions (there, in that place)

• स्नात्वा (snātvā) - having bathed

• जपम् (japam) - a spiritual practice of repeating mantras or sacred names (japa) (silent recitation, murmuring, whispering)

• कृत्वा (kṛtvā) - having done, having made, having performed

• पूजयित्वा (pūjayitvā) - having worshipped, having honored

• दिवाकरम् (divākaram) - sun, day-maker

• मनोभूषितया (manobhūṣitayā) - referring to the body being purified or beautified by mental purity/thoughts (by the mind-adorned; graced by the mind)

• तन्वा (tanvā) - by the body, with the body

• पूर्ववत् (pūrvavat) - as before, as formerly, as in the beginning

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

• आबभौ (ābabhau) - shone forth, appeared, manifested

Words meanings and morphology

पङ्कपल्वललीलान्ते (paṅkapalvalalīlānte) - in the forest's muddy puddles after playful activities (at the end of sport in muddy puddles; in muddy ponds after playing; in the sports of mud and small ponds)

(noun)

Locative, masculine, singular of paṅkapalvalalīlānta

paṅkapalvalalīlānta - end of play in muddy puddles

Compound type : tatpuruṣa (paṅka+palvala+līlā+anta)

• paṅka – mud, mire
  noun (masculine)
• palvala – small pond, puddle
  noun (neuter)
• līlā – play, sport, ease, grace
  noun (feminine)
• anta – end, boundary, limit
  noun (masculine)

वने (vane) - in the forest where the events are taking place (in the forest; in a wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, water

कलभकः (kalabhakaḥ) - a young elephant mentioned in a simile (young elephant; elephant calf)

(noun)

Nominative, masculine, singular of kalabhaka

kalabhaka - young elephant, elephant calf

यथा (yathā) - introducing a simile (as, just as, like, in which way)

(indeclinable)

तत्र (tatra) - referring to the forest or the location of the previous actions (there, in that place)

(indeclinable)

From tad (that) + tral suffix.

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

Derived from root snā with suffix tvā.

Root: snā (class 2)

Note: Participles and gerunds are indeclinables in this system for 'word_type' since they don't decline for case/gender/number, but they derive from verbs.

जपम् (japam) - a spiritual practice of repeating mantras or sacred names (japa) (silent recitation, murmuring, whispering)

(noun)

Accusative, masculine, singular of japa

japa - silent recitation, muttering prayers, whispering, incantation

From root jap (to murmur).

Root: jap (class 1)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

absolutive (gerund)

Derived from root kṛ with suffix tvā.

Root: kṛ (class 8)

पूजयित्वा (pūjayitvā) - having worshipped, having honored

(indeclinable)

absolutive (gerund)

Derived from causal stem of root pūj (pūjay) with suffix tvā.

Root: pūj (class 10)

दिवाकरम् (divākaram) - sun, day-maker

(noun)

Accusative, masculine, singular of divākara

divākara - sun, day-maker

Compound of divā (by day) and kara (maker).

Compound type : tatpuruṣa (divā+kara)

• divā – by day, daily
  indeclinable
• kara – maker, doer, hand, ray
  noun (masculine)
  From root kṛ (to do, make).
  Root: kṛ (class 8)

मनोभूषितया (manobhūṣitayā) - referring to the body being purified or beautified by mental purity/thoughts (by the mind-adorned; graced by the mind)

(adjective)

Instrumental, feminine, singular of manobhūṣita

manobhūṣita - adorned by the mind, beautified by thought

Compound of manas (mind) and bhūṣita (adorned). bhūṣita is a past passive participle of bhūṣ.

Compound type : tatpuruṣa (manas+bhūṣita)

• manas – mind, intellect, thought, conscience
  noun (neuter)
• bhūṣita – adorned, embellished, decorated
  adjective (neuter)
  Past Passive Participle
  Derived from root bhūṣ (to adorn) with suffix kta.
  Root: bhūṣ (class 10)

Note: Adjective modifying tanvā.

तन्वा (tanvā) - by the body, with the body

(noun)

Instrumental, feminine, singular of tanu

tanu - body, person, form, thin, slender

Root: tan (class 8)

पूर्ववत् (pūrvavat) - as before, as formerly, as in the beginning

(indeclinable)

From pūrva (previous) with vat suffix (like).

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

आबभौ (ābabhau) - shone forth, appeared, manifested

(verb)

3rd person , singular, active, perfect (liṭ) of ābhā

perfect tense (liṭ)

Root bhā (to shine) with prefix ā.

Prefix: ā

Root: bhā (class 2)